نشریه پژوهشنامه تبلیغ اسلامی
سال سوم شماره 2 (پیاپی 8، پاییز و زمستان 1401)

In this study, via using the qualitative content analysis method and using library study tools, we are looking for an answer to the question that "what are the requirements for the cleric propagators of schools in the Holy Qur'an and the narratives of the Fourteen Infallibles (peace be upon them)?" The findings of the study suggest that in the Holy Qur'an and the narratives of the Fourteen Infallibles, the propagation of religion is entrusted to the prophets and the Fourteen Infallibles, and after them to people under the title of propagators. Clerics, as the main propagators of the divine religion, have been doing this for a long time. In this regard, considering the importance of adolescence as a critical period in a person's life, and the institution of school as one of the important factors influencing the socialization process of a person, it is an undeniable necessity to send clerics to schools in order to meet the religious needs of students by the trustees of propagation and with the cooperation of the Education Ministry of Iran. In Islamic sources, in order for the cleric propagators of schools to achieve the ideal result of propagation, requirements have been prescribed for them. These requirements are in four general axes: scientific requirements, belief and moral requirements, speech requirements and appearance requirements.

Social harms are one of the topics that have attracted the attention of social sciences experts and they have sought to know these harms and ways to fix or reduce them. In recent years, the above-mentioned harms have been more profound and expanded, and even taken new forms with the influence of technologies such as the Internet, social networks, and satellite channels. The present research specifically has dealt with the role of saying prayer in society in reducing these harms, through examining some of the most important new harms, such as the weakening and collapse of the family foundation, generation gap between children and parents, identity crisis among young people, the spread of religious doubts, the spread of unconventional relationships, sexual abnormalities. The findings of the study suggest that if the prayer is performed with all its tools and conditions in the society, it is possible to use the capacity of sin removal and purification of this great divine obligation to reduce these harms in the society

Propagation of Islam is one of the main duties of divine prophets, which has been considered since the first days of the Prophet's Bi'tha. This important matter in today's society is the responsibility of propagators and those who are familiar with divine knowledge and teachings, who have always been leaders in this field. Of course, in the course of time, the fulfillment of this important mission has been faced with failures and ups and downs. The remarkable thing in this field is how the religious mission is carried out by the religious propagators, which needs all-round attention in the matter of propagating. Traditional propagation is one of the types of religious propagations, which is the best way to propagate religion due to face-to-face and direct communication, which has deep and lasting effects. In this regard, the present study aims to answer the question that "What harms traditional propagation is faced with, as one of the most important types of religious propagation? The findings of the research suggest that traditional propagation has always been associated with harms that not paying attention to them is not only ineffective in guiding people, but also has harmful consequences. The propagator's lack of commitment to his speech, lack of attention to the difference of the audience, lack of training before propagation, presentation of suspicious and exaggerated content, lack of knowing about novel issues, and lack of literary skills (eloquence and rhetoric) are among the disadvantages of traditional propagation that it is important to be careful in resolving them in order to focus on the propagation goals.

The present article is based on the hypothesis of the possibility of interaction between international entrepreneurship and the values of Muslim societies as business opportunities and, as a result, preparing clauses and topics for the propagation of the religion in the global arena. According to this hypothesis, entrepreneurship based on the values of Muslim societies can provide new topics for global religious propagation, and global religious propagation can add more variety and depth to studies related to entrepreneurship. Considering that all theories of humanities are based on the principles (foundations and methods), the five main branches of philosophy such as ontology, epistemology, ethics, aesthetics and politics, in the current research in a case-oriented qualitative comparative study with inductive strategy in the framework of philosophy and Islamic Hikmah (wisdom) are defined as the main principles. These principles give direction and meaning to the theorist's point of view about what is the world, knowledge, man, society, human values and the role of religion in human life. After identifying business opportunities in the form of five main branches of philosophy, in the second step, the adaptation of these five branches has been determined as five independent variables and their effect on the dependent variable of the global propagation of religion has been examined. What will be dealt with in this article, just to mention a few examples in the form of allegorical induction, will be to defend the hypothesis that cultural diversity, especially the values of Muslim societies, such as halal and haram, riba (bribe), chastity and hijab, cause the emergence of business in international arena. Reflecting these opportunities in the form of product production and providing services in the international arena is a tool to propagate the religion in the global arena.

Ibn Taymiyyah (661-728 A.H.), severely criticizing various denominations, does not accept the absolute infallibility of the prophets and, like Hashwiyah and some scholars of hadith, considers infallibility depending on receiving and preserving revelation. However, in other cases, he does not believe in the infallibility of the prophets before and after the Bi'tha and does not consider any difference between the Holy Prophet (Muhammad) and other prophets. He believes that what God has informed in his book and what has come from the Prophet is the repentance of the Prophets (pbuh) for the sins they have repented of. With this repentance, God raises their ranks and the infallibility of the prophets is that they confess their sins and mistakes. Regarding this claim, he refers to verses from the Qur'an about Adam, Noah, Abraham, Jonah, Josef, David, Solomon and the Holy Prophet, and argues that these prophets, according to the mentioned verses, have not been absolutely infallible. This article, via descriptive and analytical methods, while dealing with Ibn Taymiyyah's Quranic arguments and their critique and evaluation, tries to prove the absolute infallibility of the prophets, especially the Holy Prophet, by correct interpretation of the verses and removing the ambiguities and problems and witnessing the Qur'anic examples

Religion propagation is one of the best ways of conveying the divine message to others, and the Holy Qur'an is the best and most complete source for familiarizing with propagation methods and learning the type of propagation of Islam. The verses of the Qur'an have stated different methods for the type of propagation of the Islam, which are essential for every propagator to be familiar with. In this regard, this article aims to deal with the question that what are the methods of religion propagation in the Qur'an? This research seeks to express the methods of Allah Almighty in conveying the message of religion in the Qur'an in order to provide an effective step in improving the quality of propagation. The Qur'an has used various direct and indirect methods for propagation. It is necessary to properly propagate the religion, to pay attention to the Quranic methods, and Allah has used the method of awakening consciences, reminding of blessings, paying attention to the historical experiences and fate of the predecessors, the method of annunciating and warning, and the method of introducing role models in the Holy Qur'an. Considering these methods will play an effective role in advancing the goals of religion. The research method in this study is descriptive and analytical, and data collection has been carried out through the study of related sources, including books, articles, and theses.