نشریه شبهه پژوهی مطالعات قرآنی
سال ششم شماره 1 (پیاپی 10، بهار و تابستان 1403)

Mercy and kindness is one of the attributes of the Almighty God, which negation of the pure Yazdan is like giving in to the imperfection, deficiency and non-existence in the realm of his existence. On the other hand, our belief based on the verses of revelation is that the essence of creation is based on God's compassion and kindness, and many verses of the Holy Qur'an remind us of many manifestations of His kindness. Among other things, honoring and respecting servants, favoring servants, covering faults, the method of preaching, giving good news and giving hope, warning, accepting repentance and delaying the punishment of servants prove this truth. This is despite the fact that many atheists, in their works and writings, especially in the virtual space, by inserting certain doubts, are against the truth of God's kindness and mercy, and by publishing their ideas on social networks, they try to present an image Fierce and terrible from God, they have believers. The present article, which is organized in a library method and a descriptive and analytical method; He tries to answer the doubts of atheists in cyberspace on this issue by explaining God's kindness and its manifestations in the Holy Quran.

What was investigated in this research is the salvation of the followers of other religions and schools in order to present a logical and reasonable discussion about the afterlife state of the aforementioned people, the main goal of this research is research centered on the verses of the Holy Quran. Every belief, be it divine or non-divine, can be read. However, what we discussed during the investigation is the degree of acceptance and flexibility of the Quranic teachings in achieving the hereafter happiness of the believers in other Abrahamic religions mentioned in the Quran, whose practitioners are based on To what extent will the teachings of Jews and Christians benefit from the happiness of the afterlife, and basically what factors and obstacles from the Quranic point of view can be considered to be responsible for the achievement of happiness in the afterlife for those who believe in other Abrahamic religions other than Islam? Based on this, we discussed these issues in different sections: terms such as pluralism, Foz and Falah, etc., definitions and concepts such as salvation from different points of view were examined. Also, while stating the branches of pluralism, different points of view about the diversity of religions were also discussed. It was pointed out. The factors and obstacles of salvation from the perspective of the Qur'an were discussed and analyzed, and further, the reasons for confirming the pluralism of salvation from the perspective of the Qur'an were pointed out and criticized.

There are several interpretations of freedom in religion and adherence to worship and preservation of religious values in society, mainly citing the sentence "No compulsion is there in religion". Although the doubts arising from this phrase have been answered in religious sources, the opponents are trying to deviate the people's opinions with the slogan "No to forced religion" and the retranslation of "La Ekrah fi al-Din" seems necessary to reduce incomplete and contradictory perceptions. Therefore, the purpose of this writing, which is done with the analytical descriptive method, is Response to Doubt; Not to Compulsory Religion with an Interpretive Translation on La Ekrah Fi Al-Din. The three aspects of the findings of this study are: 1) Misunderstandings, 2) Educational equating, and 3) educational consequences of new equating. According to interpretive translation. The equivalent of " La Ekrah Fi Al-Din " is: belief in the principles of religion, performing acts of worship, and preserving religious values without enthusiasm and willingness is worthless." Examining the verses and traditions shows that any kind of negligence and hypocrisy is reprehensible and abhorrent in performing acts of worship and preserving religious values. The common denominator of these three groups is lack of desire, and therefore, in religion, any action that is accompanied by desire has value.

From the Shiite point of view, the verse known as "Proclamation Verse" is considered one of the most important Quranic reasons for the issue of "Imamate". Due to the great importance of this issue in the Shia belief system, for a long time, the opponents and deniers of the Wilayat of Ahl al-Bayt have tried to distort the meaning of this verse on this important and key issue by raising many doubts. show off; Ibn Taymiyyah Harrani's works indicate that he is considered one of the most prolific figures in this field. In the book "Minhaj al-Sunnah", he has tried to suggest that the meaning of this verse is about "Khilafah" and "Imam" to doubt and deny Imam Ali . The current research, which is based on the original sources of Fariqin, and compiled in a descriptive-analytical method; It seeks to answer the question: "What is Ibn Taymiyyah's doubt in the direction of negating the "specificity" of the meaning of the expression "Ma'anzal" and the criticisms against it?" The findings of this research indicate that, firstly: Ibn Taymiyyah's claim of the semantic generality of this word contradicts his own performance and interpretation views; Second: multiple internal and external evidence; will prevent the correctness of this speech of Ibn Taymiyyah; For this reason, we say: The implication of the verse of Tabligh is on the imamate and guardianship of Hazrat Ali and the specialness of "Ma'anzaleh" is a definite matter and there is no damage to its semantic field.

At first glance, there is a conflict between the phrase "I wish I had died before this" in verse 23 of Surah Maryam, which indicates Maryam's wish to die, and her position as a chosen person. This conflict causes another problem, namely, the contradiction of guidance of the Quran with the narration of this saying by Hazrat Maryam. Because it is important to correct the problems of the mentioned verse and solve these doubts due to the fact that they are related to theological topics and beliefs and due to the fact that so far no independent research has been done about the doubt raised in verse 23 of Surah Maryam, the present research has investigated and analyzed the opinions of the commentators with a descriptive-analytical method and finally, it provides answers for the aforementioned doubts and forms. The result of this research is that: The statement "I wish I had died before this" does not have any contradictions with the position of Hazrat Maryam and it is not in conflict with patience, thanksgiving and satisfaction with divine judgment. Rather, this statement indicates his intense concern for the status of modesty and chastity. With the removal of the first doubt, the second doubt is also removed and it becomes clear that the wisdom of quoting this saying from Hazrat Maryam in addition to pointing to her lofty status by pointing to her triumphant emergence from a difficult and test, shows the mercy of God It is for his Sincere servants.

In order to achieve some of their goals through the act of speech, the wise consider themselves obliged to observe some principles. One of these principles is to avoid speaking contrary to reality. When they are the audience of a speaker, they expect him to follow this principle. Some orientalists have tried to instill the doubt that the Qur'an did not adhere to this principle by referring to this principle. They cite proofs from the Quranic verses for this claim. Of course, Muslims consider the Qur'an as the word of God, and they believe that the Qur'an has not said anything contrary to certain facts. The current research, which was organized by a library and critical study of the works of Quran by Muslim scholars and Orientalists, has come to the conclusion that most of the doubts of Orientalists in this regard are due to the fact that the criterion for the opposition of some verses of the Qur'an to reality is that those verses do not match with holy books of Jews and Christians, and of course, due to the distortion of those holy books, such doubts can be answered; Rather, the Qur'an has priority over other holy books due to its immunity from distortion. Also, some of the doubts of the Orientalists are caused by the lack of mastery of Arabic literature and Quranic sciences, and the words of the Qur'an in all the verses claimed by the Orientalists are completely reasonable and in accordance with the truth.