فصلنامه اقتصاد اسلامی
پیاپی 94 (تابستان 1403)

In Islamic economics literature there has been typically considered an explanatory role for Islamic economics conditional to the realization of Islamic doctrine. It is suggested that Islamic doctrine should be actualized before the since of Islamic economics perform its task in explain the relationship between economic variables. There is question about the way we could actualize the Islamic doctrine particularly is variable part without using the findings of the since of Islamic economics. The current paper rewrite the role of since of Islamic economics with using an analytical method. I hypothesize that the since of Islamic economics plays an institutional and behavioral explanatory role and by the way it provides the ground for actualization of the Islamic economic doctrine particularly its variable parts, the part that contain economic s structures, rules, instruments and policies which should be designed for the Islamic society. In this way, theories of the science of Islamic economics play different roles including behavioral explanation, performance explanation, subjective role, justification role and confirming role.

Qest in Quran and its economic dimensionsJustice is one of the great ideals of humanity, Qest is one of the words that have many common meanings with justice and it is used more than justice in the Quran. Some have equated installments with justice, but others have given a different meaning to it. Some people have also called Qest as economic justice. Nevertheless, in order to better understand the concept and meaning of Qest in the Quran, it is appropriate to look for the meaning of Qest in the Quran with a deeper and more methodical look to find its correct meaning. In this article, an attempt is made to achieve a more correct meaning of Qest in the Qur'an by analyzing the semantic components of Qest based on its coexistence relationships in the Qur'an. In this way, the meaning of installment and its economic dimensions can be better identified and other perceptions about the meaning of Qest can also be tested. The result is that it seems that Qest in the general sense means justice and giving the rights of others, but this right is determined and given based on the accepted criteria (Qur'anic and social visions). Mizan is a socially accepted standard, and Bayyenat is a clear Qur'anic standard. Also, based on the Qur'an, Qest are both economic and non-economic, and in particular, 5 verses of the Qur'an use installments in determining and giving rewards in the life after death (hereafter) based on the standards set by God in revelation and in the hereafter. are

Islamic financial institutions, due to the nature of their activities, which is adherence to Sharia principles, are constantly exposed to Sharia risk. One of the measures leading to the management of this risk in these institutions is Sharia supervision. According to the definition provided by the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI), Sharia supervision encompasses all precautionary and oversight measures aimed at ensuring the conformity of the activities of Islamic banks or financial institutions with the principles and laws of Islamic Sharia. In essence, the ultimate goal of this supervision is to achieve actions, activities, measures, principles, and methods that can minimize Sharia risk in these institutions. This research seeks to extract important components in designing a model of Sharia supervision in the capital market based on relevant international standards related to Sharia supervision provided by The Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) and The Islamic Financial Services Board (IFSB). In this research, all standards presented by these entities were first reviewed. Then, the relevant standards were extracted and analyzed using the thematic analysis method. In the next step, the extracted set of codes was reviewed and finalized in three stages. The comprehensive themes or important components in designing a model of Sharia supervision in the capital market include: Sharia supervisory board, implementation of Sharia supervision, independence of Sharia supervisory board, governance principles, codes of ethics for employees, audit and governance committee, internal Sharia supervision, codes of ethics for accountants and auditors, and implementation and disclosure of social responsibility.

The growth and elevation of any civilization requires careful, comprehensive and forward-looking attention to the various dimensions and components of that civilization. In the meantime, the seminary, as one of the mega-organizations that has a critical place in the formation of Islamic civilization, is facing various strategic issues that must be managed in a way that enhances its leadership power. One of the most important and effective issues that has faced many challenges in recent years is the financing system. Therefore, it seems necessary to deal with the financing of seminaries in this era. In the meantime, one of the important topics that needs research and investigation is to deal with the principles and foundations of financing seminaries. Although extracting the principles and foundations of financing the seminary requires detailed jurisprudential, theological and philosophical researches, but in order to plan the correct financing system in the seminary, a short-cut solution can be used, which is the examination of the basics and principles based on the opinion of the imams of the revolution and the upper documents of the seminary. . Therefore, in the present research, using the method of thematic analysis, the statements of the Imam, the Supreme Leader, as well as the higher documents of the seminary were examined, and the network of their themes was extracted and analyzed in relation to the subject of the research. In this regard, a total of 751 basic themes appropriate to the subject were identified in all three sections, which led to the production of 80 organizing themes and 13 inclusive themes.

AbstractAll countries are trying to formulate suitable theories to improve their production level. One of these theories that has the ability to deal with production challenges is the resistance economy theory. This theory is a global theory and advanced countries have overcome economic challenges by using it. In Iran, this theory has been announced with the aim of dealing with sanctions and international problems, solving internal problems, achieving dynamic growth and improving economic indicators, resistance economic policies with a jihadist, flexible, opportunistic, productive, endogenous, progressive and extroverted approach. In response to the question of the effect of these policies in solving problems, this hypothesis is raised that this effect is positive. In this article, using the experience of advanced countries, the appropriate components of the resistance economy were extracted to deal with the challenges of the production field, and by using questionnaires and interviews with elites, and using SPSS software and the Delphi and fuzzy Delphi methods, the appropriate components were examined and The ranking was made by the elites and the cases where the consensus of the elites was higher than 80% were used to modeling for the production area and suggestions were given.

Land and mineral wealth are the part of capitals of each country that the type of distribution and property law of them plays an important role in the economic relations. Specially, oil and gas resources have particular importance. The United States is a country that has a distribution mechanism that is Special for the capitalist economy, and its oil and gas rights are, as some admittedly, one of the most advanced branches of law. On the other hand, the theory of distribution before the production of the Islamic economy has devoted to various aspects of the ownership of natural resources. In order to clarify the property law of the oil and gas resources and to better understand their distribution system, the distribution mechanism and property law of oil and gas resources in U.S evaluated based on the theory of distribution before the production of the Islamic economy by using an adaptive method. Finally it was criticized in the "private property", "citizenship ownership of resources from land ownership", "capitalist production" and "loss of the opportunity for popular productivity" Based on the above theory.