نشریه اسلام و پژوهش های روان شناختی
سال دهم شماره 1 (پیاپی 21، بهار و تابستان 1403)

The present study aims to achieve the components of Jihadi motivation in Islamic sources with emphasis on the ideas of the Supreme Leader, Grand Ayatollah Khamenei. The method used in this research was qualitative analysis of the content of religious texts which is used to understand and deduce psychological teachings from Islamic sources. For this purpose, first the verses and narrations related to the discussion of Jihadi motivation were extracted using the keywords Jihad and struggle and then using the Supreme Leader's statements and sayings related to Jihadi motivation (including the keywords such as Jihadi work, Jihadi spirit, Jihadi management, struggle, and other correlative areas) fifteen components for Jihadi motivation were identified, including lasting faith, sincerity, subservience to wilayah, religious zeal, readiness for sacrifice, trust, self-confidence, discipline, perseverance, risk-taking, creativity, hope, understanding the hostile challenge, rationality and prudence. Then, in the next step, these components were approved by experts and categorized in the form of three factors including insight (cognitive), tawalla and tabarra ,(tendency) and ambition (personality). According to this research, Jihadi motivation can be considered as a special type of intrinsic motivation that is focused on specific goals and is supported by a divine tendency.

The aim of this study was to investigate and compare the characteristics of Khorramandi structure from the perspective of psychology and Islamic teachings (verses and hadiths). The research method of the present study is in the framework of descriptive-analytical research and the method of collecting information is library type. By reviewing and searching for psychological sources related to wisdom and Islamic texts (verses and hadiths) that discussed wisdom and wisdom, Data were collected and compared. The findings showed that wisdom in Islamic texts and psychology are similar and common in terms of function, practice and tools, which is the ideal lifestyle and achieving perfection; But in other areas such as nature and definition, ontological, epistemological, value and method of achievement, there are major differences between them. From these findings, it can be concluded that it is necessary to expand and use the Khorramandi structure in our Islamic country with regard to Islamic teachings in all aspects of life, research and counseling.

This study investigates the role of differentiation and Islamic marital boundaries in predicting family cohesion. The research method was descriptive-correlational. The population included all married men and women in Qom, Iran, in 2022. Using convenience sampling, 300 married men and women were selected, and they completed the Family Cohesion Questionnaire )Olson et al., 1985(, Differentiation Questionnaire )Drake, 2011(, and Marital Boundaries Questionnaire )Houshyari, 2020(. The obtained data were analyzed using Pearson correlation and multiple regression methods with the help of SPSS software. The findings showed that Islamic marital boundaries and differentiation simultaneously explained 49% of the variance in ”family cohesion.“ Utilizing the results of this research, it can be concluded that explaining the importance and teaching differentiation and the skill of setting marital boundaries based on Islamic sources to couples, can reduce marital conflicts and increase family cohesion.

The present study aimed to compare the efficacy of self-differentiation and the reality therapy training on the intimacy and adaptation of the married women .The research method was semi-experimental using a pre-test,post-test and follow up design with a control group.The community of society was all married women whose terms of marriage were under 5 years and their age were between 20 and 40 years in Tabriz city.A sample of 45 married women was selected available method and randomly assigned to two groups of experiments, a group for the treatment of reality therapy and a group for self-differentiation training (each group was 15) and a control group (15 people). To collect the data the pre-test and post-test stages, Marital intimacy questionnaire (Bagarozzi, 2001) and adaptation questionnaire (Spanier,1976) were used. The data were analyzed by repeated measures analysis of variance. The result showed that the self-differentiation and the reality therapy training is effective on the intimacy and adaptation of the married women . Also, based on the result, there is no significant difference between the efficacy of self-differentiation and the reality therapy on the intimacy and adaptation of the married women. According to the results of the study, it can be stated that for those who have little intimacy and compatibility, use self-differentiation and reality therapy as a treatment.

The present research aimed to investigate the predicting role of ego strength family cohesion and religiosity for attitude towards marriage.

The research method was descriptive-correlation. The target population of this research included all male and female students study in Qom Universities in 1401-1402, which were selected by the convenience sampling method. Standard questionnaires of attitude towards marriage, ego strength, family cohesion and religious orientation were used to collect data. The obtained data were analyzed by calculating mean and standard deviation, Pearson correlation and regression and using spss software version 26.

The findings showed that ego strength and religiosity predict attitudes towards marriage and between My strength, family cohesion and religiosity have a positive and direct relationship with attitude towards marriage (p<0.01).

according to the results of this research, it is suggested that universities and educational centers implement trainings in order to strengthen ego strength, the family cohesion, and the religiosity of the youth, for correcting the attitude towards marriage.

Resilience is the ability to return to the initial level of functioning, persistence in the absence of disturbance and positive reconstruction of experienced conditions. The current research was designed with the aim of identifying the psychological components of religious resilience based on Islamic teachings. The research method is qualitative, based on the Grounded Theory. The main source of research was the Holy Quran and Islamic hadiths. The research sample included descriptive and explanatory religious propositions related to the semantic domain of resilience, which were selected purposefully. The research sample was collected through three categories of tools: Books containing the Holy Quran and authentic hadith books; Software includes Jame al-Tafaseer, Jame al-Ahadith, and the comprehensive library of Shia and Sunni hadiths; and Website includes reliable scientific databases in the field of resilience. After extracting data related to religious resilience from Islamic teachings, by coding in the data analysis process, 950 "open codes", 53 "concepts", 20 "categories" and 5 "dimensions" were extracted. Based on the findings of the research, "components of religious resilience" is one of the extracted dimensions, which is out of six categories; it has "courage", "self-control", "flexibility", "stability", "acceptance" and "wisdom.

The present study was conducted with aim building and validating the Islamic self-control motivation questionnaire based on Islamic self-control model. The research method of research was grounding (survey) and the statistical population included people over 18 years old, , married and single in Qom city. total of 420 samples were selected using available sampling method. collect the data of research, Tanjani Self-Emigration Scale, Schmidt, Maldon and Ponder's Wisdom Scale and Islamic Self-Emigration Motivation Questionnaire were used, the results were obtained by applying the statistical methods of confirmatory factor analysis to check the construct validity, and the cvi index to check the content validity. The questionnaire, Cronbach's alpha coefficient was analyzed in order check the internal consistency of the questionnaire and the correlation between the questionnaires in order to check the convergent validity. Based on the findings of the research (1), the appropriateness indices of measurement model of the whole structure of self-control motivation showed that first and second order confirmatory factor analysis has good fit. (2) The questionnaire is valid. (3) The correlation of the Islamic self-control motivation variable with the variables of self-control and wisdom, the correlation between all components of variables is positive and significant, which indicates the convergent validity of self-control motivation questionnaire. This questionnaire has the ability to measure motivation of self-restraint with an Islamic attitude

This study examined the effectiveness of life-skills training, with regarding an Islamic approachview, on the social capital and mental health of junior female students at junior high schools in Larestan, Iran. The research design was a semiexperimental two-group, two-stage )pre-test - post-test with control group( format. The statistical population included all junior female students mentioned above in Larestan. Among this population, 30 students were selected as a sample and randomly assigned to experimental and control groups )15 students for each group(. The experimental group received lifeskills training with an Islamic approach in 16 sessions of 45 minutes over two months, while the control group did not receive any training. Both groups completed the Islamic Teachings-Based Mental Health Questionnaire )AboulmaÇali & Mousazadeh, 2017( and the Social Capital Questionnaire )Paiva et al., 2014( before and after theskill training. Data were analyzed using one-way ANCOVA with SPSS version 24. The results showed that life-skills training significantly improved social capital and mental health.

The purpose of this research is to investigate the mediating role of family functioning dimensions in the relationship between attachment styles and religious adherence of students.

The research method is descriptive and correlation type. The research community includes all the students of Al-Zahra University studying in2022-2-23, of which 318 were selected by simple random sampling using Cochran's formula. To collect data, from questionnaires of religious adherence, attachment styles and measuring the dimensions of family functioning, and for data analysis, from descriptive statistics, Pearson's correlation coefficient and modeling of structural equations (path analysis) used.

The results of the correlation test showed that the relationship between secure attachment style, religious adherence and family functioning is positive and significant. The relationship between avoidant and ambivalent attachment style with dimensions of family functioning is negative and significant. The result of path analysis also confirmed the mediating role of family functioning dimensions in the relationship between attachment styles and religious adherence.

This study shows that attachment styles have an effect on people's behavior in human relationships, also the dimensions of family functioning justify the interaction between attachment styles and religious adherence and play a role in strengthening the religious adherence of people with different attachment styles.

The purpose of this study was to investigate the mediating role of self-efficacy and hope in the relationship between self-esteem and life satisfaction. The research method was descriptive-correlation type and the statistical population was all students of Kashan University, 353 of them were selected by cluster random sampling based on Morgan's table. To collect information, four Rosenberg self-esteem questionnaires (SES), General Self-Efficacy Scale (GSE), Snyder Hope Scale (AHS) and Diener's Life Satisfaction Scale (SWLS) were used. The data obtained through structural equation modeling (SEM) were analyzed using the path analysis method using the steps suggested by Baron and Kenny (1986), with SPSS26 and AMOS24 software. The findings of the path analysis indicated the significance of the mediating role of self-efficacy in the relationship between self-esteem and life satisfaction, so that the path of self-esteem to self-efficacy with a coefficient of (0.54) and the path of self-efficacy to life satisfaction with a coefficient of (0.22) were significant. And the path of self-esteem to hope (0.48) and the path of hope to life satisfaction (0.47) were found to be significant. Therefore, the results indicate that self-efficacy and hope play a mediating role between self-esteem and life satisfaction.

The current research was conducted with the aim of identifying and collecting the conceptual components of narcissism based on Islamic sources. Narcissism in psychology has a significant overlap with the concept of "greatness" and "wonder" in Islamic sources, for this reason, at first, concepts and words related to narcissism were identified by documentary method and a collection of verses and narrations were extracted and then analyzed by content analysis method. became. The results of the qualitative analysis of religious texts in the component analysis stage reported 11 conceptual elements. These 11 components were: 1) Self-exaltation 2) Self-popularity 3) Sense of indebtedness 4) Righteousness of one's wrong behavior 5) Refusal to accept the right 6) Self-entitlement 7) Contempt of others 8) Envying others 9) Jealousy 10) Selfishness 11) Feeling inferior. Then, the mentioned components were evaluated from the point of view of 12 experts based on content validity index (CVI) and content validity ratio (CVR). After surveying the opinion of experts, 8 components of 1) self-conceit 2) sense of indebtedness 3) justification of one's wrong behavior 4) refusal to accept the right 5) self-entitlement 6) humiliation of others 7) self-righteousness 8) feeling of inferiority were confirmed. Therefore, based on Islamic sources, narcissism can be used as a construct in Islamic psychology.

The purpose of this research was to develop a conceptual model of self-esteem based on the teachings of Islam. The qualitative research method and its statistical population consisted of a collection of Islamic and psychological books and articles about self-esteem, including the Qur'an and all narrative books available in the comprehensive software of hadiths, as well as all psychological specialists and religious specialists. Sampling was done in a purposeful way until theoretical saturation was reached. Also, five people were selected from among the psychological experts to evaluate the reliability of the package using available sampling method. In order to collect the data, Jame Al-Ahadith software version 3.5 was used, and in order to analyze the data, the theme analysis method was used, and based on the obtained themes, the structure and content of the model was designed. The findings from the study of psychological resources about self-esteem identified 8 components (conscious living, self-acceptance, self-affirmation, communication with others, living honestly, self-responsibility, purposeful living and competence) and the network of self-esteem themes from the perspective of Islam (Qur'an and Hadiths) were drawn in the form of 40 basic themes and 8 organizing themes. The validity of self-esteem components based on verses and narrations was confirmed by obtaining an agreement coefficient of 100.