جستجوی مقالات مرتبط با کلیدواژه « امام علی » در نشریات گروه « علوم انسانی »

The doctrine of intercession is one of the beliefs of Islam about which different opinions have been expressed since centuries ago. Nahj al-Balagha, as one of the most important Islamic texts which has been issued by one of the infallible Imams, contains valuable verses about intercession, which have not been investigated and evaluated from this point of view in previous research. Failure to pay attention to the revelation teachings with the interpretations of the Imams in the school of Ahl al-Bayt, and neglecting the mystical foundations when dealing with religious teachings harms the revealed truths and either lowers the divine knowledge to the level of the mind and language of the common people, or puts it in the closed loop of bigotry as in the understanding of the Salafists or pseudo-Salafists about intercession, which, by casting doubts, have limited God's absolute power and interpreted intercession as a kind of favoritism towards friends and intermediation. This research, relying on the statements of Imam Ali (a.s.) in Nahj al-Balaghah, shows that intercession has an inseparable relationship and connection with the two categories of "love" in this world and "manifestation of deeds" in the hereafter (Al-Hashr) because love is a good deed that a person takes with them from this world to the afterlife and benefit from it in the form of intercession, which is the inner form of love. The manifestation of deeds is the physical and objectified form of the human and heavenly appearance in the hereafter.

Abul Fazl Rashid al-Din Meybodi, a Sunni commentator in the sixth century of Hijri, his main fame is due to Tafsīr Kashf al-Asrār wa ʿUddatul Abrār. In various parts of his work, Meybodi refers to the narratives of the Prophet's family, especially Imam Ali (as), and cites and testifies to the sayings and circumstances of that Imam. Examining these references is very important considering his religion. Therefore, in this article, an attempt has been made to classify Rashid al-Din Meybodi's citations to Imam Ali (as) by descriptive-analytical method, and then analyze them in terms of authenticity. From the results of the article, the following should be mentioned: The most frequent topics are narratives with the content of literal and literary interpretation, then belief, worship and then ethics, which are mostly recorded in al-Nawbat al-Thānīyah. In terms of authenticity, many narratives in Shia and Sunni hadith texts are accompanied by evidence and signs and can be accepted; but another category, no sign of them can be found in hadith collections. In addition to a limited number of hadiths that are inconsistent with the Shia beliefs, most of the hadiths are compatible with the Imami Shia view.

The prayers of Sh'abaniyeh among the proverbial prayers are one of the special prayers of Imam Ali (a.s.), who has high mystical knowledge. Since the existence of Imam Ali (a.s.) as a talking Qur'an is intertwined with the truth of the Qur'an, without a doubt, his prayers also have a deep connection with the Holy Qur'an as a silent Qur'an. The noteworthy part of this prayer is about the attributes of God, which has a close and meaningful connection with the Holy Qur'an. In the current research, with the approach of the effective methods of the texts, the explanation of the content exchange of the divine attributes expressed in these mystical prayers with the Holy Qur'an is discussed. The results of the research show that the manifestations of the verses in these prayers are mainly in the form of indirect influence, and different ways of influence, including lexical, propositional, report and inspiration, are worthy of observation in the section of divine attributes, which is the most lexical and of the conclusion type. Knowledge, forgiveness, power, mercy, joy, sustenance and praise are among the most important divine attributes expressed in these supplications, which have been manifested based on the Qur'an. Knowledge, forgiveness, power, mercy, joy, sustenance and praise are among the most important divine attributes expressed in these supplications, which have been manifested based on the Qur'an.

Decent rule has been one of the goals of all the prophets, and its importance has reached its peak in the teachings of Islam. In today's era, it is important to pay attention to the important characteristics of decent governance based on religious teachings and set an example, which can serve as an example for Islamic and even non-Islamic governments. Based on this, the present research with a descriptive-analytical method, relying on the teachings of Imam Ali in Nahj al-Balagha, deals with the important indicators of competent governance in different dimensions, and through this, the indicators of this governance are analyzed and investigated in the following dimensions: epistemological, political, social and economic. Gives. The result is that the deep understanding of Imam Ali's government history? This shows the important conclusions that firstly: proper governance in Nahj al-Balagha has a divine basis and the principle of its formation is in the direction of reviving religion and divine commands, secondly: this governance is not one-dimensional but includes all aspects of human life and with Many components guide the society towards a virtuous life, thirdly: according to the teachings of Nahj al-Balagha, proper governance is completely different from human and royal governments and its main goal is the happiness and perfection of human beings. The government is based on divine ethics, which reaches its goal with the approach of fulfilling the mutual duties of the people and the leader of the Islamic society.

attention is paid to why the text is produced.in this regard, in the present research,with a descriptive-analytical approach based on the model of critical discourse analysis of Norman Farklaf,an attempt is made to analyze the critical discourse-analysis of Imam Ali's prayers in the three levels of description,interpretation and explanation.And while examining the literary aspects of prayers,to analyze the dominant and hidden discourses of the text, which have received less attention.At the level of description,in sentences with news aspects, she expressed the discourse situation with certainty and certainty,which shows the extent of the author's commitment to the propositions.And this text is a decisive tool to send a message. In some phrases, the author's intention is not to motivate the audience,but it shows a kind of expectation,regret and sadness. This research triesto answerthese two questions,which are the most important topics raisedin Shabaniye prayersbasedon the theory ofNorman Fairclough.And howwas Imam able toconvey these issues using words? The resultsof this researchshow that the dominantideologyin thediscourse is summarizedin the topic of enjoining the goodand forbidding thebad,buildingand educating the individual and society,knowing God and enlightening the public opinion.

'Abdullāh bin 'Abbās Ibn 'Abd al-Muttalib (686-7 AD) is usually recognized as one of the founders of religious sciences in contemporary Islamic studies. He is also considered one of the compilers of the Qur'an, whose various readings of the verses were later recorded. His role as the "father of the science of exegesis of the Qur'an" is also undeniable, as among the companions of the Prophet (PBUH), in the field of Sharia (jurisprudence and rulings), he is also considered one of the leaders of the Meccan school. In the meantime, his role in the beliefs and history of Shia jurisprudence has been paid less attention to, and the view of Imami Shia tradition towards him seems ambiguous. On this basis, Wilferd Madelung has tried to depict the role and position of 'Abdullāh bin 'Abbās in Shiite jurisprudence to some extent by examining several examples. From Madelung's point of view, there is good evidence that shows the great influence of the teachings of Ibn 'Abbās on the beliefs and jurisprudence of the early Imami Shiites. According to him, Imami jurisprudence has not systematically followed the ideas and opinions of Ibn Abbas in the field of jurisprudence, but he has tried to show some pieces of evidence based on which Imami jurisprudence paid less attention to the performance of Imam Ali (a.s.) during his caliphate, according to the Sunni sources, while at the same time preferred the Ibn Abbas's opinions over the performance of Imam Ali (a.s.)

Ibn Abi al-Hadid Muʿtazilī, as the most famous commentator of Nahj al-Balāghah, organized his own book called "Sharh Nahj al-Balāghah", which is considered one of the best commentaries of Nahj al-Balāghah, in order to explain the words of Amir al-Muʾminīn, he used methods so that the explanation of the words would be pleasing to his position, he also has paid special attention in its interpretation, and he has based his explanation on the implementation of rules. This article examines the important methods available to ibn Abi al-Hadid, such as the extraction of Quranic, hadith, literary, historical, theological, and explanation methods based on other sub-sciences in relation to the explanation and interpretation of Imam's words, and it tries to show that in extracting these methods, he explained the words of Amir al-Muʾminīn (as) with principles, criteria and propositions, which is worthy of attention. Also, at the end, many tables and graphs are presented with a statistical view. The sources he relied on are the basis of the use of such methods, which can be concluded that ibn Abi al-Hadid interprets the words of the Imam (as) as a critical mujtahid, and in his ijtihad, he cites the Qurʾan, hadith, literature, history, theology and other such matters; in addition, his three literary, historical and theological methods can be considered special among his methods.

One of the most important sources for obtaining religious teachings concerning maximum absorption and minimum rejection in preventing religious deviations is the practical seerah (life) of the infallible imams, particularly Imam Ali (AS). In this case, it is very important to find out what factors were used by Imam to form the government and face different intellectual and ideological tendencies. This article, by focusing on the noble book of Nahj al-Balaghah, used the library method to collect data from first-hand sources. The authors used the analytical descriptive method to analyze the data and investigated the role of maximum absorption and minimum rejection in the thought and life of Imam Ali (As). Based on the obtained results, factors such as kindness, criticism, and consultation, freedom and human dignity, justice, and tolerance in maximum absorption; staying away from ostentation, discrimination, and greed, fraud and hypocrisy, unjust religious prejudices, ignorance, and cynicism in minimum rejection all play a very special role in preventing religious deviations.

Some of the Muslim orientalists and intelletuals hold the belief that the ShiÝa, to defend the legitimacy of the government run by Imam Ali (peace be upon him), in spite of the existing overt protest and opposition against the then government and the process of electing someone as a successor, has had no basis for the legitimacy of the government of their Imam and think it suffice to cite the Imam’s dependence on the Messenger of God. Such a misgiving brought about this question that “What evidence has the ShiÝi people presented to prove the legitimacy of the government run by the Commander of the faithful, Ali (peace be upon him)?” To answer the above question, the present research, having criticized this theory, has deduced the evidence for the legitimacy of Imam Ali’s government on the basis of the political ideas and actions of his companions. The findings of the research show that Imam Ali’s companions have proceeded to defend Imam Ali’s right to the government by recourse to the theological beliefs diffused among the Muslims and explained by the Holy Prophet and have taken measures to establish the legitimacy of the government of their Imam drawing upon such expressions as the ‘Imam whose obedience is obligatory’, the ‘successor of the Messenger of God’, ‘knowing, Immaculate, and ‘divinely appointed Imam’.

The rapid spread of Islamic conquests after the demise of the Holy Prophet (PBUH) in the field of human rights, a serious challenge is formed between the existing method in the caliphate with Islamic social values. During his caliphate, Imam Ali (AS) proposed a new discourse on the rights of the people by proposing the reciprocal rights of the ruler and the people.This study tries to use a descriptive-analytical method to answer the question of how the project of the discourse of mutual rights between the ruler and the people was implemented by Imam Ali (AS). And what effect did it have on the unhealthy legal situation of the Iranian Mawalis, especially in Kufa and the surrounding areas? The findings of this study indicate that the tribal community was influenced by the influence of its leaders and did not understand the importance of this idea of Imam Ali (AS). Regarding the implementation of this theory towards the Mawalis, the Arab aristocracy strongly opposed the Imam and did not pay attention to his Qur'anic instructions in this regard; However, in the long run, it was possible to for everyone, especially for the Mawalis to distinguish between the desired model of people's rights in the Qur'an and Sunnah and in the methods used. Also, the importance of administering legal justice, the correct way of governing discourse with all people, including ethnic and religious minority groups, and the method of achieving it were determined.

Qais ibn Sa'd ibn Ibadah Ansari is one of the companions of the Prophet (PBUH) (and one of the companions of Imam Ali) (AS) and Imam Hassan. No date has been mentioned for his birth; He was a teenager and had honors during the time of the Prophet, such as: the servant of the Prophet, the head of law enforcement and the bearer of the Ansar flag in some battles, which shows his closeness and companionship with the Prophet during the caliphate of Imam Ali (AS). , Is one of the first people who pledged allegiance to him and was one of the companions of the Imam in the battles of Jaml, Safin and Nahrawan. He held various positions in the period of Imam Ali (AS). Finally, after the peace of Imam Hassan (AS), he settled in Medina and died at the end of Mu'awiyah's rule. The period of Imam Ali (as) and after him has been studied. Studies have shown that Qais and his family were among the main pillars of Islam during the time of the Holy Prophet (pbuh) and After his death and during the time of Imam Ali (as), he showed great courage and efforts in strengthening Islam and remained true to his covenant until the end.

The history of ideas about the position, function and duties of the elite is as long as the history of political philosophy. The idea that human societies have composed of various social forces and classes and the government should be in the hands of superior social groups can be found in the thoughts and ideas of the ancient philosophers of the Middle Ages. There are many theories and approaches in the field of elitism which have been studied qualitatively in this article in comparison with the ideas and thoughts of Muslim thinkers drawing upon the Imam Ali’s ideas and his approaches to elitism in one of his sermons called Shiqshiqiyyah. The study concludes that in the existing non-Islamic approaches to elitism emphasis is laid on the political legitimacy of the elite but Imam Ali’s view in this regard is based on the divine legitimacy and popular acceptance. The former approaches maintain that the elite function to secure their own interests but Imam Ali considers the elite as a social group which has the social responsibity of administering justice, fighting against oppression, and protecting national security. Imam Ali (‘a) has also taken into account the rights and duties of the elite and the masses towards each other, but other approaches have laid much emphasis on the duties of masses towards the elite and their interests.