Covering women against children and women in Islamic jurisprudence

In Islam, the veil is considered necessary in the sense that a woman is to be baptized with unharmed people and communities that are notorious in these places, to cover their bodies and to avoid the glorification and selfishness. On the other hand, it is not limited to mentioning the limits of veil versus unfaithful, and has set limits to cover women and children. Because the woman’s cover against unfaithful women, and even children, each it has own works in the family and society. Of course, this is not a requirement for limiting women, but for protecting human rights and women’s wellbeing. In this study we conclude that the surrounding environment plays an important role in early childhood puberty. A child who has a mother and sister’s half-aisle before adolescence, causes her sexual stimulation faster and faster, and causes premature birth symptoms. Parents’ inappropriate cover against their children also sees their chastity and chastity, and their perspective. In relation to coverage for women, we also concluded that women should not describe what they see in women’s circles such as bathrooms, wedding weddings and sports and cultural clubs for their husbands and brothers if they do, in fact, the heart have pushed her husband to others. If the role of veil in the psychological process of family members, the strength of husband and wife relationships, and the increasing affection and affection among them, and the positive impact of this on the children, will undoubtedly be considered as one of the most important characteristics of the happy family. In this research, after examining the concept, the philosophy and importance of veil in Islam, and studying the veil before Islam, and then in Sunni jurisprudence, we should mention the norms and criteria for covering women against women and children.