فاطمه حامی کارگر

According to Mathis Kalmin, the question of "what makes intergroup marriage important from a sociological point of view" lies in its inherent dynamics: intergroup marriage does not merely reflect the boundaries that currently separate groups in the society, but also has the potential of cultural, social, and economic changes". (Rodriguezgarcia, 2015:25). Sistan and Baluchistan Province is one of the southern provinces of the country, which has a diverse ethnic and religious structure. From the distant past until now, there has been inter-group marriage among the different ethnic and religous groups and in this province. Today, due to the social, political, and cultural changes inside and outside the country, this issue has become more intense and important. Since ethnic and religious divisions in themselves have the potential to create and intensify social conflicts, inter-group marriages can be effective in reducing and adjusting these conflicts. Due to inter-group marriages, the absorption and integration of groups within each other are accelerated and cultural and social cohesions increase.

This research sought to analyze the semantic system of religiously different couples living together in Sistan and Baluchistan Province. Due to the sensitivity of the situation of the studied society and acquisition of deep and real information from qualitative research, in addition to discovering a conceptual model of this process based on the participants' points of view, the grounded theory methodology was used. In fact, the researcher sought to create a theory by examining and studying those, who were involved in similar action or interaction processes (Strauss & Corbin, 1999). To select the participants from different parts of Sistan and Baluchistan Province and due to the restriction of religious heterosexual marriage and lack of easy access, a targeted sampling method was firstly utilized.The selection criteria of the participants were based on the different religions of the couples living in Sistan and Baluchistan Province and their other differences and dissatisfaction with their married lives. In this research, the couples, who differed based on the type of religion in Islam, were selected in a way that one of them was Sunni and the other was Shia. The couples’ qualities of married life were determined by asking them to express their opinions about the following issues at the beginning of the interviews: satisfaction of married life with the spouse, feeling of regret for marrying a person of a different religion and recommendation of this form of marriage to others (for example, how is the relationship between you and your spouse now? What advice do you have for a girl and a boy, who want to get married in a similar way? Why do you want to marry a person of another religion? Have you ever regretted marrying your wife and why?). In case of expressing dissatisfaction and regret and disagreement with the spouse, more exploratory questions were asked (for instance, Describe your experience of being married to a person with another religion? What was your biggest disagreement during this period of your life? What happened when a disagreement occurred? How was it resolved? What were the circumstances that led to the disagreement? What consequences do you think marriage with a person with another religion has?). After analysis and classification of the interviews and comparison of their categories, the theoretical sampling was applied to complete the conceptual model.

Discussion of Results & Conclusion :

Despite the predominance of consanguineous marriage in Iran (Hashmi et al., 2013), the different forms of non-consanguineous marriages are especially observed in Sistan and Baluchistan Province as a province with a diverse cultural context. Due to the expansion of social dynamics and interactions in the modern world and the clash of different cultures with each other, the possibility of the formation of heterosexual ways of marriage in societies increases. What is important is that the regulations within the family are not the same among different social and cultural groups and marriage between two different cultures may lead to conflicts and family tensions in the absence of suitable contexts. Family conflict is different from other forms of conflicts because the family context is more compatible with the idea of unity and coherence, as well as completeness of relationships and close ties. The findings of the present research indicated that the couples under study experienced many family challenges and conflicts in the religious heterosexual family. The conflicts could range from a simple disagreement to acts of violence. People in the different religious families, who had been separated, experienced a different world with different feelings, meanings, paths, and lifestyles. In this way, the couples and their families faced many different challenges and consequences.The inappropriate and risky style of choosing a spouse causes family conflicts in the lives of couples of different religions. The most important factor that, if missing, can increase the family tensions of couples of different religions is non-peaceful and fanatical interactions in the family. In the context of society with cultural gaps, such as religious and ethnic conflicts, people desire for intra-group communications and inter-religious marriages can face many challenges. These challenges affect all family members, including husband, wife and children. It overshadows the quality of family interactions. This social process leads to family disintegration and finally couples and children’s dissatisfaction with their stressful life. Also, the religious heterogeneity of parents brings educational conflicts and mental turmoil to the family, especially to the children, which causes their distance and isolation according to the pluralistic point of view.

The worldwide outbreak of Covid-19 creates significant changes in people's daily lives all over the world. Therefore, the present study can examine the feelings of young people at this point in history (Covid-19). This study used in-depth and semi-standard interviews according to the phenomenological method and context of research. Thus, among the youth of Sistan and Baluchestan, 41 people have been selected and studied by purposive sampling method; Findings were categorized into two main themes, nine sub-themes, and 64 Primary themes. The central theme of emotional transmission in young people shows that the Rapid spread of the disease and its bitter consequences have caused emotional continuity between different social groups, The epidemic of sad life in society, and even global emotion. Another central theme of emotional insecurity in young people consists of the sub-themes, fear, anxiety about the spread and lack of treatment of the disease in the high-risk society, growing frustration, uncertainty, and emotional fatigue resulting from lockdown and corona progression. According to the research results, the youth of this province, along with the problems caused by the Corona epidemic, experienced different and continuous negative emotions such as sadness, fear, despair, indecision, and anger, which provided them with a static and complex emotional life-world. On the other hand, sympathetic feelings and emotional contagion have caused more emotional stagnation and destruction of young people, which seems helpful to pay attention to the needs of young people and the transfer of positive emotional norms to improve their emotions.

Different social groups each make efforts to achieve health, and due to their social status, they also face obstacles to achieving health. Among them, blind and combination women also have unique experiences in They have this background. This phenomenological study analyzes the efforts of blind and partisan women in the context of their life experience and also the obstacles to their progress in Kashan. In this regard, using purposive sampling with the criterion of theoretical saturation, 25 blind and combo women were selected for in-depth interviews. The interviews were then analyzed using Brown and Clark thematic analysis. After extracting the appropriate codes, two main themes with the titles of health-centered agency and perceived barriers to health have been obtained. Health-oriented agency includes actions and actions that are in the field of awareness of individuals and occur to maintain, improve or promote health. And has the sub-themes of basic health presuppositions, conscious prevention in order to maintain health, reconstruction and treatment, and measures that are detrimental to health. Perceived health barriers also refer to macro-social categories that restrict the realization of health in blind and visually impaired women outside the will of individuals and contain sub-themes of economy-based health, harassing behaviors. Society is a disabling social context and a challenge to the institution of treatment and the passive family.

Health and its conceptualization among the blind and visually impaired is an important issue due to the complexity of health and disability as well as their unique experiences. This phenomenological study examines the concept of health in the context of the lived experience of blind and sighted women in Kashan. In this regard, using purposive sampling with theoretical saturation criteria, 25 blind and combo women were selected for in-depth interviews. Then, using clause analysis and extraction of appropriate codes, two main themes with the titles of multi-dimensional perception of health and strategies for expressing health in the face of unhealthy society have been obtained; So that the theme of multidisciplinary perception of health in blind and visually impaired women includes sub-themes of mentally healthy, social welfare, spiritualism ,and physical health. The content of health expression strategies in the face of unhealthy society also includes the sub-themes of body management and beauty, trying to show independence in individual and social affairs, self-affirmation, striving for efficiency, not expressing illness and pain in society and relationship management. (Halo, constructive interaction). Multidimensional perception of health expresses the concept of health in blind and partially sighted women, which is formed after accepting blindness or partially sighted and paying attention to other aspects of health. And health. Also, health expression strategies in the face of unhealthy society show the actions and efforts of these women to show their ability and health in society.

In the era of globalization, religious identity has faced challenges and developments in various cognitive, emotional and experimental dimensions. Girls in today's world are constantly rethinking their religious identity, and various social sources play a role in this rethinking. Thus, the present research examines the social factors influencing the religious identity of teenage girls in Kerman city.

 Methods and Data: 

In this research, the survey method and standard questionnaire tools were used to collect data. 390 people from the statistical population of teenage girls in Kerman were selected by multi-stage random sampling. 

The results show a positive and significant relationship between the independent variables (domestic media, scientific lifestyle, artistic lifestyle, advisory support, sports lifestyle, and social capital) and the dependent variable (adherence to the religious identity of adolescent girls). There is also a significant negative relationship between the use of foreign media, Internet lifestyle, new leisure types, virtual network, and cultural capital and adherence to the religious identity of adolescent girls. 

The regression model with six variables of the foreign media, scientific lifestyle, cultural capital, artistic lifestyle, Internet lifestyle, and social capital, respectively, explained 32% of the variable of adherence to religious identity in girls. Finally, it can be said that a new lifestyle, social capital, and cultural capital play an important role in adhering to the sacred character of adolescent girls. 

Key Message:

 In contemporary society, the religious identity of teenage girls is a product of the network of social relations, media space, and modern lifestyles. Since the basic foundations of identity formation start from a lower age, especially adolescence, the approach of community-oriented recruitment along with cultivation in the first groups and strengthening cultural and media programs to manage inevitable social changes is useful.

With the spread of corona and the transformation of face-to-face education into virtual education, educating students, especially in adolescence, has been a challenge for parents. The aim of the present study is to understand the lived experience of mothers and its related dimensions and meanings about virtual education during coronary quarantine. The research method is descriptive phenomenology. For this purpose, among Tehran mothers, 15 people who had at least one school child aged 11 to 15 years were selected by purposive sampling method and data were collected through in-depth and semi-structured interviews, and this continued until the researcher reached theoretical saturation. Data analysis was performed by coding and identifying the main and sub-categories using the Klaizi method. Findings of research on mothers' worries and concerns including 4 main themes and 9 sub-categories, respectively: students' cultural and social harms (students' vulnerability in cyberspace, the growth of consumerist culture in students and disorders in students' sociability), and students' mental health risks. Physical and mental injuries), the inefficiency of e-learning (incomplete realization of education and lack of infrastructure for e-learning) and the perceived benefits of e-learning (e-learning opportunities and increasing the ability of students in cyberspace).

The issue of body management and the extreme view towards it is common in the country, and has adverse effects on health. Therefore, the present study aimed to identify the main indicators and factors affecting women's body management and to provide a structural and interpretive model for a comprehensive and priority view of the problem.

Initially, the factors affecting women's body management were identified by reviewing research on the topic. Subsequently, a self-interaction matrix with structural and interpretive modeling method was used via purposeful sampling of experts and using a questionnaire. In the next stage,  the level order of the factors was determined by examining the relationships between the factors affecting women’s body management. Finally, using Mick Mac analysis, the type of variables was determined based on penetration power and degree of dependence.

Based on the findings of this study, the variables of media and economic capital with high influence and low dependence are the key independent variables in women's body management. Cultural capital, social capital, reference groups, social acceptance, social pressure, religiosity education, negative body image and body dissatisfaction are also related variables that have both high influence and high dependence on other variables. The variables of opposite sex attraction, self-confidence and consumerism were identified as dependent variables. These variables have high dependence and low penetration power and strongly affect women's body management under the influence of changes in other variables.

Considering the importance of body management measures on women's health, identifying the factors and their leveling can be of significance in health policy.

Philosophy is a science that lays the theoretical foundations and affirmative foundations of other sciences, and the sciences formulate and establish their foundations based on philosophy. Futurism, as a new science, needs philosophical epistemological studies. The main question of the present study is that according to Mulla Sadra's philosophical ideas, the future will be based on which principles and what future and how the future will be determined? The purpose of this study is to know the future from Sadra's point of view on the future issue in order to take a step in producing indigenous futures studies knowledge. The research method in this research is a library that collects information by referring to first-hand and authentic works. The method of document analysis is done by the method of logical deductive reasoning by stating the premise, and studying the result from the said premise. This method is called the reasoning and rational method, which is useful for certainty and brings the researcher inner confidence. According to Sadra, the future - not its temporal meaning but its phenomenological examples - has a physical existence and will eventually be and will remain spiritual. On the other hand, as a philosopher, by accepting the principle of causality; Believes that there must be a connection between cause and effect; And the time of the material essence is the change of essence and modernity of identity or the amount of its modernity and restlessness and the fourth dimension of matter. Therefore, the disabled future is the causes that knowing the future requires understanding the complete cause of any phenomenon

The present study is aimed at using meta- analysis method to analyze and combine the results of previous studies conducted on the relationship between security feeling and social health.

The statistical population of this study consisted of all studies conducted in the years 2010 to 2020. Finally 22 studies that had the appropriate characteristics to enter the meta-analysis were selected via referring to and searching in internal sites and through targeted sampling. In order to analyze the information, the second version of the comprehensive meta-analysis software (CMA2) was used and due to the heterogeneity of the studies, the stochastic impacts model was used to combine the results and achieve the impact size.

In the first step of evaluation of selected researches, homogeneity and publication error assumptions were examined, and the relevant findings indicated heterogeneity of the size of the work and also showed the studies were not biased. In the second stage, the impact size coefficient and the moderating role of the variables in terms of geographical dispersion of the studies were evaluated. The results of the studies indicated that the magnitude of the impact or coefficient of impact of the social security feeling on social health is (0.409), which is assessed to be a moderate impact according to Cohen's interpretive system. In order to examine source of heterogeneity, the modifier variable of “geographical dispersion" has been used. The results showed that the calculation of the impact size varies based on the geographical dispersion between different regions. For instance, the combined effect size of the east and west are (0.195) and (0.270) which is considered weak according to Cohen's interpretive system. In other words, choosing provinces or cities in these areas significantly reduces the relationship between security feeling and social health.

The present article emphasizes the contexts of successful inter-religious marriages between heterogeneous couples.

using a qualitative methodology and grounded theory, Deep and semi-structured interviews were conducted with 23 heterogeneous couples in Sistan and Baluchestan Province selected through theoretical sampling method. Data were analyzed in three stages of coding based on Glaser and Strauss’s grounded theory.

In open coding, 70 concepts were found, and in axial coding, 13 sub-categories and 5 main categories were extracted. The main phenomenon of "cultural tolerance and successful interfaith marriage" are formed in the causal context of "non-prejudiced-religious romantic marriage" and along with the context of "religious diversity and the recognition of religious differences in the family". The intervening conditions of "family culture" leads to strategies such as the "democratic family" that ultimately results in "life satisfaction in an interfaith marriage."

Therefore, the method of choosing a spouse and interpersonal relationship between couples, putting aside prejudices and religious bias in life, considering the common cultural pattern in society and the culture of democratic familyism play an important role in forming a successful interf-religious marriage between couples.

The basic purpose of this article is to investigate the relationship between school atmosphere and relationships with friends and social identity among high school girls in Kerman city. In the present study, Giddens and Rutter's theory and survey method were applied with the questionnaire tool. The statistical population of this study is high school girls in Kerman city in the year 2019. The sample size is 380 girl student who were selected by stratified sampling method. The results of the descriptive and inferential statistics obtained from the data with SPSS software show that A) the social identity of the majority of high school girls is at an average level. B) There is a direct and significant relationship between school atmosphere and communication with friends and the social identity of adolescent girls. That is, as the emotional, educational, balancing, confrontational, and expected atmosphere of the school increases, so does the student's social identity. C) Performing multiple regression analysis showed that the four variables of the school confrontation atmosphere, communication with friends, expected atmosphere and educational atmosphere of school have an effect on the intensity of social identity and explain 35% of it. The results of this study indicate that attention to the situation of schools from the formal and informal social dimension and then the normative, educational, emotional, managerial aspects of the school play a vital role in the social identity of girls

The aim of this study was to meta-analysis of researches on the relationship between religiosity and social health, and this study was conducted to estimate the size of the effect of religiosity on social health. The statistical population consisted of all the studied studies from 2010 to 2020. Through purposeful sampling, 19 researches were selected as the final samples that have suitable characteristics for entering meta-analysis. In order to analyze the information, comprehensive CMA2 meta-analysis software has been used. The findings show that the size of the random combined effect of religiosity on social health is moderate, i.e. 0.331, considering the heterogeneity of the studies of the two variables "sex" and "geographic range" as the moderating variable was investigated. The results showed that social health among men is more affected by religiosity than women. Also, the results of the moderating role of geographical area showed that social health among citizens living in the north of the country is more affected by religiosity than other geographical areas.

Cosmetic surgery has been on the rise, especially in recent decades, and the growing importance of beauty in women and their desire to manage the body, and especially cosmetic surgery beyond the medical dimension, has become a social issue that researchers in social and psychological sciences To conduct research on this issue, among which qualitative studies have each provided an in-depth explanation of part of this phenomenon. Given the importance of an in-depth and comprehensive look at the issue, this study aims to identify the main concepts and general categories of cosmetic surgery among women using the meta- synthesis method. For this purpose, qualitative studies in the field of cosmetic surgery were reviewed and analyzed, in which 14 main concepts and 4 general categories were extracted. It shows that cosmetic surgery in women is influenced by individual perceptions of beauty, family background and friends and socio-cultural and economic structures and leads to negative and positive consequences after surgery.

One of the social institutions affected by the Corona crisis in the world was the family. With this crisis and the need for home quarantine, families experienced new conditions. On the one hand, family members had the opportunity to spend more time together, and on the other hand, they faced challenges and tensions. This study was conducted with a qualitative and methodological-phenomenological approach, and the sample group consisted of 41 young people from Sistan and Baluchestan who were selected by purposive method. Data were then collected using semi-structured interviews and analyzed by Colaizzi method. The main themes were four main themes: changing patterns of family communication, escalation of conflict and domestic violence, anxiety disorders, and economic vulnerability of families during the corona. Families in the Corona epidemic faced a decrease in communication actions due to home quarantine and reduced family interactions and rituals, and on the other hand, the growth of virtual communication between families as well as an increase in communication actions between members. In addition, with the increase in the presence of all members in the home at the beginning of the epidemic, conflicts in families have become more pronounced and all kinds of domestic violence have spread among members. Coronary heart disease with all threats to public health and physical health of families It has also been associated with the development of anxiety disorders. In addition, with the economic crisis caused by the corona, families have faced living problems as well as occupational injuries. This research was conducted at the beginning of the corona epidemic, and providing a comprehensive analysis of the family and corona will require research at different time intervals.

The ontology of marriage is discussed as one of the important epistemological foundations in the formation of the family in the school of Islamic mystics and with regard to marriage in names and finally in the human world. Tankah in the mystical system is depicted in a way that explains how to create multiple units. This repentance requires activity and passivity that flows throughout the universe; From the divine essence to the material world. What causes this rebirth in the whole universe is love and affection. Divine love is the cause of the creation of names, and being active and capable in the divine matter and the natural system is the cause of the creation, and acceptance of the divine matter, by the natural world. In Islamic mysticism, marriage is a suitable context for self-improvement and service to the family and personal and spiritual excellence because mystics consider earthly love as a necessary path to achieve divine love. In this research, first the divine names and attributes have been discussed and then, from the perspective of Islamic mysticism; Its extension in the human world, and between men and women in the matter of marriage; Has been analyzed. Considering that one of the challenges of modern life is a mechanical view of the issue of marriage, by explaining the principles of Islamic mysticism, we can consider a marriage in which the element of lust is involved, a meaningful and sacred relationship, taking into account feelings and emotions. Which is original in itself and causes the polishing of the soul and physical health and spiritual promotion.

Childbirth is one of the most important events in women's lives and a bridge for them to enter the maternal stage and accept a new role in the family. Due to the need to promote natural childbirth in the country, in this study, women's lived experience of the emotional link between wife and husband and successful natural delivery studied using the phenomenological methodology and in-depth interviews. Twelve participants were selected from among Tehran's first-born women by purposeful sampling. In this study, according to qualitative and phenomenological research, the sample size was determined based on the theoretical saturation criterion to achieve the research goal and lake of new information's appearance. The collected data analyzed by the Colaizzi method. This study's central theme is the spouse's emotional role in vaginal delivery, which is extracted from three sub-themes of the spouse's positive emotional attitude about natural childbirth, spouse's emotional participation during birth, and spouse's emotional protection after delivery. It seems that the emotional connection between husband and wife in this during can create a more pleasant experience of birth in women and increase women's desire for a natural birth. Indeed, Childbirth is a process that begins with the choice of the type of delivery, and it continues until the full recovery of women after childbirth. The emotional interaction of spouses plays an essential role in the passage of this stage and women's lived experience.

The purpose of the present study is to review the perspective of the Qur’an on the election/incumbency of women. In this regard, the religious references and texts based on the verses of the Noble Qur’an were analyzed using an analytical-critical method. The results indicate that women should have high political participation to maintain the Islamic government. The Noble Qur’an regards men and women from the same human essence and truth. The critical analysis of the Qur’anic arguments of the opponents of women’s competence for the presidential incumbency showed that the Qur’anic verses are not contradictory with the women’s governance. Besides, the Qur’anic arguments mentioned by the opponents of women’s governance are not by any means general and for all the time periods among humans and societies. With reference to some Qur’anic verses such as Princess Sabā’ as a successful ruler, it is implied that the Noble Qur’an does not forbid the presence of women in the social realm. The view of those who support women’s government with reference to the Qur’an conveys that there is no gender preference for men’s incumbency.

Emotions play a valuable role in the activities and shaping the living of individuals and families. Religious feelings during illnesses such as the Covid 19 pandemic help people to cope better with disease by creating positive attitudes. This study aims to use a qualitative approach and descriptive phenomenology to understand the religious and emotional life experiences of families to adjust to the Coronavirus crisis in the context of Sistan and Baluchestan province. In this study, 40 males and females were interviewed using in-depth interviews and purposive sampling. The criterion determining the sample size was to reach the theoretical saturation. Using Colaizzi's method of analysis, data were classified into eight sub-themes and 45 primary themes. The core theme of the emotional transcendence of the family regarding the divine source consists of five sub-themes: “facilitating family life with the power of divine faith in Coronavirus conditions, Divine support for eliminating the fear of death in corona conditions, religious family and improving the family mood, positive religious feelings in the family, and Divine assistance in transition from corona danger”. The final core theme  indicates that the construction of dimensions of the transcendence of religious feeling, the pattern of religious feeling regulation, emotional connection with the divine source, and religious feelings, in general, are the reasons for the adjustment of families in Sistan and Baluchestan during the Coronapandemic.

The issue of social health and the variables affecting it is among the topics of interest in the recent decade; one of the variables to be considered by social networks and its impact on the social health of Iranians is to use meta-analysis to analyze and combine the results of previous studies on the relationship between social network and social health, to accurately and scientifically compare the research toassess the impact of social network on social health.

Meta-analysis was done assessing 14studies from 2010 to 2020; they were selected based on internal criteria. The second version of CMA2 software was used to assess the impact factor and review the studies.

The studies showed heterogeneity of effect size and lack of publication bias in the assessed studies. Theresultsof thestudies showed that the size of the effect or coefficient of impact of social networks on social health based on the random effects model was 0.384, which according to Cohen's interpretive system, this amount is considered a moderate effect.

The social network variable had a moderate effect on the social health of Iranians; however, over time it becomes more important depending on the place of residence and education level; and it undergoes changes and affects social health.

Beliefs, feelings, and national identity of individuals are formed during life, especially during adolescence, under the influence of specific socio-cultural conditions in which a person lives. In the present study, two factors of social capital and lifestyle in national identity have been investigated. This study aimed to examine the effect of social capital on national identity with the mediating role of lifestyle. The studied sample in this research using Cochran's formula was 380 adolescent girls in Kerman 1398 selected by multi-stage random sampling. The nature of this research is applied, survey research method and its tool is a questionnaire. Statistical analysis of data was performed using AMOS and SPSS19 software. Findings showed that social capital has a positive and significant effect on national identity. Also, the mediating role of lifestyle in the relationship between social capital and national identity was confirmed. In addition, the most robust relationship between lifestyle variable and national identity has been observed. The sum of the independent and mediating variables explains 21% of the variance of the dependent variable of national identity. Dimensions of lifestyle such as the use of foreign media, virtual networks, new leisure styles, and body management have a negative relationship with the national identity of girls. On the other hand, dimensions such as domestic media and religious lifestyle have a positive relationship with the national identity of girls.

The emergence of the corona pandemic in various countries, including Iran, make changes both at the macro and structural levels and at the interpersonal interactions and micro-levels, including health-oriented behaviors of people. This research studied with a qualitative approach and descriptive phenomenology methodology the mental meaning and lived experience of the youth of Sistan and Baluchestan province of health in the first wave of the Covid-19 epidemic. The number of 40 youths from Sistan and Baluchestan selected by a purposive sampling method and information was collected using a semi-structured interview tool and analyzed by the Colaizzi method. The pattern of common themes resulting from the analysis of the health-centered lived experience of the youth of Sistan and Baluchestan during the Corona Crisis includes two main themes, four sub-themes, and 34 primary themes. The central theme of "Lack of social health responsibility and endangering public health" is derived from two sub-themes: "Negative reactions to health outbreaks in epidemics" and "Neglectful actions and disregard for collective health." Another prominent theme is the "Dissemination of a health-oriented lifestyle with the Covid-19 epidemic." This theme has emerged of two sub-themes: "Selecting health-oriented patterns in life" and "media influence and spreading health-oriented awareness." In the first wave, with the advent of the Covid-19 epidemic, young people experienced both the spectrum of social irresponsibility and the risk of collective infection to media consumption and a health-oriented lifestyle, which prevents social coherence for achieving collective health and relief from this crisis.

Religion is one of the oldest and the most role playing foundation in human societies, especially in Iran, which has gone through various stages throughout history. Religious life contains a special position in the doctrine of the Islamic Republic of Iran, and encompasses one of the main current concerns in the future of religion in the post-Corona world. This study tries to consider the changes occurring in the religious life of Iranian society caused by the Corona pandemic in the world. This is an analytical-descriptive research. The events and changes which have taken place in Iranian society at this era have resulted in new and different alternative in the field of religion. These changes will lead the religious life of the Iranian society through a path directed to  outcomes that are going to happen in the possible scenarios in the future of the religious life in the post-Corona community. The suggestion of changing the religious life paradigm by increasing religious rationality, as well as developing religious rituals will protect the social religious life against the challenges and crises, and we can expect a reasonable and stable religious life in Iranian society.