فهرست مطالب محسن داودآبادی فراهانی

Religiousization of science and discussion of "religious science" has been the focus of many debates and there are different minimalist and maximalist viewpoints about it. The most important field of religious science among experts is the humanities which are academic disciplines that study aspects of human society and culture. Access to Islamic human sciences has a special position in the engineering of Islamic civilization. The main purpose of this article is to examine the reasons for the "Islamization of humanities" from the perspective of Islamic jurisprudence. This research uses the inferential methodology in deriving rulings from Qur'anic and textual evidence. The results of the research indicate that the three rules such the negation of the domination of the infidels (i.e. maintaining the independence and self-sufficiency of the Muslim community), promoting the "birr" (righteousness) and prohibiting the acquisition of knowledge from anyone other than the Ahl al-Bayt (a) can be stated as some of the most important jurisprudential arguments for the "Islamization of the humanities". The conclusion drawn out suggests the necessity of producing Islamic humanities.

One of the important stages of the educational system of any country is the higher education level, whose task is to train specialized personnel in various fields such as economic, managerial, etc. Evaluation method plays a key role in achieving its goals.

In this research, the evaluation of higher education from the perspective of Islamic teachings is examined by ijtihad method. The main question is what are the characteristics of the evaluation method in terms of jurisprudence.

The results indicate that one of the most important instructions of jurisprudence in the field of evaluation of the rule of justice, which emphasizes the need to grant the rights of individuals and in accordance with the goals of higher education and the objectives of each type of evaluation, requirements for how to evaluate higher education.

The correct educational evaluation is determined according to the goals of an educational activity and then the evaluation is done to show to what extent those goals have been achieved. Also, the criterion of equality of opportunities to achieve the evaluated criteria is effective in achieving justice.

One of the important segments of the educational system of any country is the higher education, the task of which is to train specialized personnel in various economic, managerial and administrative fields. Higher education curricula (i.e. the scientific content being taught) play a key role in achieving its goals. In this research, an attempt is made to examine the content requirements of higher education from the perspective of Islamic jurisprudence. That is, the main question is what knowledge and content is a priority and should be given preference in terms of jurisprudence. The method used by the present study is inferential and descriptive-analytical. The results of the research indicate that according to the rule of cooperation to do good deeds (birr), it is preferable in higher education to deal with knowledge whose learning is an example of a good deed or a prelude to benefiting individuals and society. Considering the maxim of preserving the system of education, teaching sciences that are instrumental in maintaining the system and serving the Muslim community is desirable (obligatory or recommended) according to Shari'a. Also, sciences can be divided based on the amount of the material and spiritual benefits derived from them; they are preferred on a priority basis depending on the degree of benefits they yield. Given their importance, it is necessary that preference be given to religious sciences over worldly sciences in the sense that the first should be supported and given more importance than the second.

Aiming to establish justice and balance the economy, governments in every country try to facilitate maximum utilization of all people from goods and possibilities. Economic governance is an emerging academic branch involving explanation of government duties. In this research, economic governance is examined from an Islamic perspective. Given that one of the most important tasks of government in economics is to establish justice, the main question of the research is what are the components of establishing (distributive) justice in economic governance. The findings show that in economic governance based on the rule of justice, it is necessary to distribute opportunities, education, incomes, facilities and public gifts as well as information fairly in society. So that while all people enjoying the minimums, there is a ground for more utilization of these opportunities and properties for all people equally.