مقالات رزومه دکتر حمیدرضا یونسی

The Quranic concept of self-sacrifice has different functions in the comparison between the two traditional and modern social orders expressed by Chalabi. In traditional society, self-sacrifice is placed in the section of warm asymmetric exchange relations and in the dimension of interactive set, and its function is the same as the Qur'anic concept that revolves around the meaning of "preference". But in the coordinate system of modern social order, it has a function at the level of moral norm and responsibility towards society and individuals in its normative dimension.

The purpose of this study is to design a model for the competencies of religious Hay’at boards. In terms of methodology, we use a qualitative research, which uses three methods of observation, semi-structured interview and interactive management (IM) method, to achieve the goals. The statistical population of the study was examined in the section on observation of sample boards of sample and in the interview included management experts, social issues, psychology and boards of sample Hay’ats. The sampling method in the observation section was made available by considering the limitations of the research and the selection criteria from 11 cases to 5 delegates. The sampling method in the interview was purposeful, and the sampling process continued until the theoretical saturation was achieved. Finally, 9 people from the community were studied. In the interactive management section, sampling from the interviewees was done purposefully and five people with relevant experience in the field were selected. The method of data analysis in interview after coding the interviews and observation forms was done by coding method using Maxqda software and in the interactive management method the researcher suggested two sections before and after modification. Experts' approval and reaching a final consensus on the competency model was drawn using ISM software. Findings from the recognition of managerial competencies showed that having the art of management, knowledge of religious issues, orthodox ethics, strong attraction and favorable public relations and media literacy are the most important competencies of a religious director and ultimately causal relationships. Their disability is plotted.

A Comparison of Paul Ricoeurchr('39')s theory of interpretation and Mulla Sadrachr('39')s coining words for the spirits of meanings reveals that, despite some similarities in their language, these two thinkers are not semantically aligned. Ricoeur’s focus on materialism and Mulla Sadra’s concentration on metaphysics have led Ricoeur to believe that the universe is limited to what we are experiencing now while Mulla Sadra envisions infinite levels and modes for the universe, and this, in turn, has led Ricoeur to be focused on hermeneutic phenomenology in the field of method and Mulla Sadra to advance within the framework of traditional metaphysics. As a result, Ricoeur does not aim to discover the intent of the author, but Mulla Sadra intends to find out the intention of the author to make his understanding closer to the highest level of the infinite system of existence. Due to this very idea, Paul Ricoeur is said to be among those who believe in relativism in understanding the text, and Mulla Sadra is believed to be in favor of non-relativism in understanding the text.

Hadiths have expressed trinary stances on Asma and Sifat, ranging from proving them to denying them, creating disputes and leading to emergence of various theological, philosophical and theosophical schools and covering fields from negative theology to affirmative theology. This research, focusing on Hadiths about Asma and Sifat, especially those about Hoduth (coming into existence) of Asma, and deriving rational foundations from those Hadiths, has processed the theory of “Locality Aspect of Wajib al-Wujud” and made it a criterion for clarification and ‘Wajhul Jam’ of differences of views in the realm of negative and affirmative theology.

The present study, while giving a short explanation of the words ‘name’ and ‘attribute’, briefly explicates the meanings of the names and attributes of God, Almighty from the perspective of various schools of thought and highlights the point that, in the words of the infallibles, the names and attributes of God denote some realities other than God. Categorizing the narrations in question, the article further underlines the important principle that asma’ Allah (divine names) signify entities other than Allah, and relying on this principle, it demonstrates that the names and attributes of Allah refer to non-God realities.

The fallibility of human knowledge, nature of supplementation and hybridity of science necessitate interdisciplinary studies in humanities. Quranic knowledge, studying the two branches of Quranic sciences (in particular) and Quranic teachings, is included in the field of interdisciplinary studies. On the other hand, educational and related concepts in educational sciences are part of academic fields. Hence, given the significance of such studies, this paper has been written with the aim of identifying research areas for interdisciplinary studies in the two fields of Quranic knowledge and educational sciences. This study, which is a library research, has been conducted using the descriptive method. The statistical society of the research comprises library resources and related documents. In order to achieve the objective of the research, measurement criteria and weights identified by Feizi and Naqizadeh have been used. Using these, the researcher has analyzed data sources of each of the weights in the fields of educational sciences and Quranic teachings. Findings show a need for more studies on educational sciences in informal education. Also, in Quranic knowledge, the amount of research is higher in the branch of Quranic teachings. Moreover, Quranic research is possible in all three kinds of education but it has the most weight in informal education.

Underlining the word enzar in the Holy Quran, providing an explanation of the lexical meaning of this term, and exploring its semantic features in Quranic applications, the present research work presents a comprehensive definition of this term to promote the status of this concept in its training application from a ‘training method’ to a ‘training principle’.

This article is an attempt to support the theory of “the verbal and spiritual revelation of the holy Quran” simultaneously by Allah the Exalted on the basis of the traditions narrated in Shiite sources. Moreover, on the basis of the stress traditions put on the revelation of the holy Quran in a special language and explaining the two terms “verse and meaning” in regard of the revelation of the Quran, the existence of the clear and ambiguous verses, and also attributing the revelation of the Quran to the Exalted Allah it is argued that the holy Prophet, peace be upon him and his household, had no verbal or spiritual intervention with the revelation of the verses or their announcement to people.

Objectiv (s): Jonah is ordered by God to city of Nineveh to preach. He boards at a boat. However، the craft was soon overtaken by a squall، for which Jonah admitted responsibility and persuaded the crew of the boat to throw him overboard. He was then vomited out on the shoreline. A fast-growing plant had provided him with much needed shade. The Hebrew name for the fast-growing plant that provided relief for Jonah is qiqayon and translated into English as gourd. In the Quran، the plant at Nineveh is identified as yaqtin. The nature of this plant is not well understand. The method used for this research is descriptive-analytical. 1-The yaqtin is identified with Lagenaria siceraria. 2-The identification of the Hebrew qiqayon as Ricinus communis، Arabic kharua’، is not accepted in Islamic tradition.

Relying on Tafsir al-Mizan، this article presents definitions for ethics and purification of soul from the viewpoint of Allameh Tabatabaee. Relying on the principle of monotheism، it also proves that a monotheistic ethical system is the most progressive ethical system which considers all the personal and social affairs of man along each other in order to fulfill a common objective، i. e. Devine unity، following the strategy of eradicating vices instead of repelling them.