akbar rahnama

This research was done with the purpose of explaining and investigating the epistemological foundations of philosophical counseling.

The type of this research is theoretical in terms of purpose and qualitative in terms of approach. Various methods were used to collect data and to achieve the objectives of the research. The main method used in this research is the analytical method. For this purpose, the method of conceptual analysis and interpretation and conceptualization was used to explain the research question.

In philosophical counseling, acquiring knowledge is a human achievement that is obtained as a result of constructing meanings and evaluating human realities. Hence, the subject is human knowledge and human knowledge can always be re-considered and evaluated. This approach is based on eight epistemological foundations including: the inseparability of knowledge and human existence, genuine knowledge against false knowledge, the experimental and cross-cultural nature of knowledge, going beyond discursive knowledge and the fundamental transformation of references, direct and critical knowledge, the impartiality of a consultant in The process of acquiring knowledge is based on self-awareness and human's innate desire to realize knowledge. The most important source of acquiring knowledge in philosophical counseling is the senses of ontology and the most important means of acquiring knowledge are dialogue, formal logic, phenomenology, examination and analysis of clients' experiences, and language analysis.

Citizenship education is a plural and multifaceted concept that includes various ethical dimensions. The education of citizenship ethics can be considered as the education of people in the society, in such a way that they can play a role in the formation or establishment of a balance between the authority and responsibility of governments in the society. On the other hand, postmodernism is a multipurpose movement that rejects any final solution and definite answer by denying the view of the world as an interconnected whole. The present study investigated the philosophical foundations of postmodern citizenship education and the extraction of implications of moral-social education in education.

The research method in this study is analytical, descriptive and inferential. Also, the current research was conducted based on library studies and to collect data according to the nature of the subject, a slip was used to study documents.

In terms of the implications of moral-social education in terms of goals, it can be concluded that goals appear in the education process and are not pre-defined and should take into account the growth and ability of learners to adapt to rapid changes. From the point of view of the content, it was concluded that no content can increase the scientific and professional competence of the learners. Content should increase learners' problem-solving skills. Also, power is an effective factor in determining the control of relationships between students and teachers.

Improving the problems of life in ancient times was a unique role of philosophy. This central role was forgotten due to the dominance of science in the modern era. But in the contemporary era, philosophy has come to its senses and is trying to revive its position in life through practical activities such as philosophical counselling. Achieving this goal requires clarifying the boundaries of differentiation between this emerging approach and other forms of psychological counselling. Therefore, this research was done with the aim of explaining the differences between philosophical counselling and psychological counselling. The type of research is applied in terms of purpose and qualitative in terms of approach, and conceptual analysis method and interpretive method were used to explain the purpose. Based on the findings of the research, the differences between these two areas can be explained in terms of the difference in definition, therapeutic role, topic, task and role, skills, goals and the relationship between client and consultant. The results of the research showed that these two areas can support each other as a complement and consider the worldview and mental state of the clients together.

The field of education constantly grapples with challenges and decision-making regarding its adaptability to specific situations. In contemporary times, curriculum and education have captured the attention of intellectuals, who have focused on the interplay between action and theory. A cross-disciplinary dialogue within the humanities has the potential to enrich the literature in this domain. This paper, from the perspectives of Hannah Arendt in political thought and Joseph Schwab in education, concentrates on researching the relationship between theory and action.

Employing Coombs and Daniels' philosophical analysis approach, this research addresses inquiries about the connection between theory and action.

Despite conceptual differences between Arendt and Schwab, the research reveals a conceptual distinction between theory and action, both broadly and specifically, within the realms of education and curriculum. Both scholars view this distinction as leading to inefficiency or estrangement from life and society.

Schwab proposes a dialectical approach between theory and action, utilizing the metaphor of flight. In contrast, Arendt emphasizes the need to differentiate thinking from action for optimal functionality. The term "tactful flight" symbolizes the minimal common ground in these two perspectives, highlighting the nuanced interplay between theory and action in education.

Philosophical education is one of the important fields of education in the contemporary world; however, the capacity of Islamic philosophy and the views of Muslim philosophers have been underused in this field of education, and generally, under the influence of Western philosophies, the principles and methods are prescribed for the philosophical education of the young generation. Allameh Tabatabai’s perception of philosophy among Muslim philosophers has novel nuances and characteristics that, in general, has a good capacity to explain the principles of philosophical education. What are the characteristics of philosophy from Allameh’s point of view? And what is the most important principles of philosophical education based on it? These are the two main questions of this research. The concept analysis method has been used to explain Allameh’s understanding of philosophy, and the inferential method has been used to obtain the principles of philosophical education based on it. Ten principles of philosophical education resulting from this research include: moving towards Intellectual understanding with others, truth-seeking and measurement of truth and idea, holism, etiology, theology, monotheistic coherence, rejection of uncertain methods in philosophy, ontological presence of philosophy in sciences, and philosophizing in beliefs and self-purification.

The present study was conducted with the aim of philosophical explanation of teacher’s ethics from the point of view of Western educational philosophers and Muslim educators and thinkers in order to provide a charter and validate it. Descriptive analytical method and focus group method were used to answer the research questions. The results of the surveys showed that the teacher's code of ethics confirmed by philosophers and educators can be designed in three axes of areas, components and indicators. The areas include physical and appearance, doctrinal and moral, scientific, social and political, economic and professional. The components of the first field include "beauty in appearance, beauty of clothing, physical strength and ability, verbal and behavioral ability". The components of the second field include "Godliness, belief and practice of spiritual values, humility, harmony of actions and speech, fairness and magnanimity, equality, friendship and tolerance, love and affection, humanization". The components of the third field include "general knowledge, specialized knowledge, competence in teaching, recognition of individual differences, awareness of growth stages, guidance and correction". The components of the fourth field include "responsibility, social awareness, transfer of cultural heritage, cultural interaction, criticism". And the components of the fifth field include "financial sufficiency and simple living". One hundred and four sub-components were also identified and introduced. The experts in each subject matter confirmed the internal validity of the designed charter and its three cores.

The aim of the research is to analyze the content of Plato's five treatises from the perspective of the attention paid to the social sufficiency intended by Felner. The research method is qualitative and content analysis type. Data collection tool, checklist and analysis unit, theme, were used. The findings show that out of 820 themes counted: cognitive skills with 471 frequency, behavioral skills with 211, motivational skills with 97 and emotional skills with 41 have the highest to the lowest amount. In the treatises of Laches, Ion and Protagoras, the most emphasis in cognitive skills is on the skill of knowledge and learning social skills, and in the treatises of Phaedon and Symposium on the skill of attitudes and beliefs, and the least attention in all treatises is on the skill of decision making. In behavioral skills, the most attention in the Treatise of Laches is to the skill of daring, and in the Treatises of Phaedon, Ion, Protagoras and Symposium to the skill of conversation, and the least amount of attention in the treatises of Laches, Phaedon, Protagoras and Symposium to the ability to Correct communication, and in the treatise of Ion, it has been used to help others. In emotional skills, the most attention was paid to the skill of controlling emotions and the least attention was paid to the skill of empathy. In the motivational skills, the most attention is paid to the skill of feeling efficient in.....

The current research was conducted with the aim of investigating teacher ethics from the perspective of Muslim thinkers in order to provide a charter and validate it. Descriptive analytical methods and focus group were used to answer the research questions. The results of the surveys showed that the charter of teacher ethics was drawn in three cores: areas, components and indicators. Components: physical area "appearance, clothing, physical, verbal and behavioral ability", belief area "Godliness, practice of spiritual values and humility, consistency of actions and speech, magnanimity, equality, tolerance, love, humanization", scientific area General knowledge, specialized knowledge, competence in teaching, recognition of individual differences, awareness of growth stages, guidance and reformation, social area were "responsibility, social awareness, transfer of cultural heritage" and economic area were "financial sufficiency and simple living". Under the components, seventy one partial indicators were identified and introduced. The internal validity of the designed charter and its three cores were verified by subject matter experts.

Undoubtedly, in the age of information and data, the importance of databases is not hidden from anyone, that the use of this important need to comply with the ethical principles and human-oriented principle that everyone should adhere to, and in using the information, the utmost compliance with the principles and standards. They should pay attention to ethics and pay attention to it. The challenges that users face in the virtual space are not hidden from anyone, and this requires that solutions be considered for it. The purpose of the current research is to deduce the most important ethical challenges in the information age for users and better understanding of the relationships between those challenges and ethical theories in the field of information in virtual space for the users of this field, according to the ethical challenges and the foundations of ethical principles.

The current research is of a theoretical type and has been carried out using a descriptive-analytical method and a qualitative approach. The method of collecting information is a library and includes the identification and study of available scientific resources, including articles and books that are written in the field of ethics, computer ethics, global ethics, distance education system in the context of computer ethics and global ethics. Classification of information, analysis and interpretation of collected data and answers to research questions.

The research findings show. In the light of the progress of science and technology, it should be noted that information data is very important, and what seems to be more important is the ethics of information and how to use it correctly in cyberspace.

By being aware of the information challenges in the current century, we can solve the challenges in the information age with a rational-philosophical approach and with a thoughtful and realistic view, and by helping to expand the horizon of vision and improve the existing understanding between information data and the challenges we are facing, let's look at rational solutions to solve this problem.

The purpose of this research is to investigate the social and moral education of humans in the Qur'an from the point of view of Allameh Tabatabai. For this purpose, the anthropological thoughts of Allameh Tabatabai were studied and based on its implications, the principles related to social education were deduced. Documentary-analytical method was formed. In the field of anthropological thoughts, philosophical schools and their anthropological issues (including anthropological foundations, the quality of human knowledge, the perfect human being in various philosophical schools) were discussed. The educational topics that were compiled based on these thoughts were discussed in the form of a proposed framework in the form of the principles of social education. The results of this research in the objectives section showed that the ultimate goal of social education in Islam is to achieve happiness and closeness to God.

This research was done with the aim of explaining the theoretical model of philosophical counseling in education based on wisdom and Socratic dialogue. The type of research is applied in terms of purpose and qualitative in terms of approach, and to explain the purpose and obtain answers to the questions, the method of conceptual analysis and its interpretive type was used. In order to collect research data from the works of the first category and the researches carried out regarding the title of the research, including Plato's dialogues, theses, articles, works and writings and historical narratives related to the subject of the research was used. For this purpose, the available and appropriate samples from the sources related to the research subject were purposefully selected and a form was used to record the data, and the data obtained during the research were continuously analyzed and interpreted. According to the findings of the research, the authentic dimensions of human identity have been marginalized due to the prevalence of false identities caused by non-authentic worldviews, and a significant part of his worries and internal conflicts are related to these conflicts. Philosophical counseling approach is based on wisdom and Socratic dialogue, with the premise that these conflicts have internal roots, including ignorance and the superior power of persuasion of superficial worldviews, and they strive by relying on the fact that humans have an innate will for good, in an effort to overcome these conflicts with self-knowledge. Discovering the basic philosophy of life based on inner dialogue. Therefore, the ideal model arising from this approach is a three-stage process consisting of discovering false identities, challenging and questioning these identities and moving towards a new worldview.

The purpose of the current research is to explain the ontological foundations of the ethics of happiness and to deduce its implications in the principles of moral education from the point of view of Ayatollah Javadi Amoli. The research method is inferential and in order to collect the necessary data to achieve the goals of the research, existing and related sources in the field of ontology and quranic ethics of Ayatollah Javadi Amoli were collected and analyzed in six steps by using the sheets of sources. has taken. The results of the research show that the truth of happiness from Ayatollah Javadi Amoli's point of view is a natural-rational request and its stimulation depends on the quality of moral education and when this desire emerges, the human soul finds purity and enlightenment and provides optional conditions for its stimulation provided. Otherwise, this desire remains hidden under the veil of worldly and natural desires that are against nature and rationality. Such a natural-rational desire is based on ontological foundations such as being from him and towards him, being purposeful, moving towards absolute perfection, dependence on justice, being based on nature, human dignity and honor in relation to other creatures. from these foundations, one can reach principles such as godliness, wisdom, perfectionism, justice, faith, naturalism, and dignity, which can be used in moral education leading to happiness.

The present article aims to answer the question of what the attitude towards knowledge will entail for the elements of the curriculum and examines the evolution of science from the perspective of postmodernism with emphasis on Lyotard's perspective.

This study is a critical discourse, a qualitative approach that was done with a systematic review method. The statistical population was all writings and articles related to postmodernism and curriculum that were selected with a purposeful Gabri sample and with Persian and English keywords from 2004 to 2018.

It has been shown that according to Lyotard, he had scientific knowledge, claim to freedom, liberation and progress; In practice, however, with technological development, it distanced itself from the above ideals and neglected its literary and aesthetic aspects by reducing its various aspects to a small extent. The requirements of this view of knowledge for curriculum elements, resulting in results such as: attention to critical education and doubt in accepting educational content as non-historical, neutral, separate from value and power, attention to plurality and lack of focus in education and looking at the program A lesson is a contract between educational actors and countering the commercialization of knowledge.

The purpose of this research Analysis and concretising etebariat theory tabatabaie perception its implications in teaching values the explanation of what nature and values , tabatabaie , from the point of view of the recognition of the value of etebariat from the perspective of Allama tabatabaie.extraction potential implications of cultural etebariat theory in teaching religiousvalues , spiritual moral values and, education and social values .Allama tabatabaie including philo sophers who respond to these fundamental question innovating etebariat discussion and explaining what and why the values and he define the way ahead of humor us. Allama tabatabaie considered the credit valuesbacking for the conception of values , science and perceptions .In this study wich is prepared by library and inductive approach is carried out of 16 principle the etebariat for teaching values and recommended to coaches .according to this persent research , coaches can use the principle of explanation the basis of absolute valeus: the principle of explanation the basis of absolute value . rationality, stimulation feelings, pragmatism, natural indecency and decencies, spirituality instinctive , according to the epistemological dimension , according to the evolutionary characteristics of values education, according to previous beliefs audience , stimulating , indecency and decencies actions of current values(current actions determine good and evil) , the neglect in education , environmental conditions , using verbal communication and non-verbal to teach values ,incongruous the standing and method, and the principle of encouragement.

Sarah Roddick, a feminist ethicist, proposed the maternal thinking approach. Based on this approach, the maternal voice can be heard. Roudick's analysis showed a strong link between care ethics and maternal ethics. Roudick's philosophical work laid the groundwork for raising children from a feminist perspective of peace. In his view, mothers' actions are respected as peace. However, mothers do not have a pre-prepared model for performing maternal actions and their care is accompanied by compassion and love. For many men and women, the maternal model can be a symbol of care and shape the experience and work of caring. In the relationship between mother and child, ethics Care largely goes beyond analysis and reasoning and is related to maternal activities. As a provider of motherly thinking, Ruddick emphasizes that motherly action involves different ways of thinking and acting.In order to achieve the goals of the research, analytical (conceptual) and inferential methods were used appropriately. In order to answer the second question of the research, from the deductive inferential approach to the inference of educational meanings.Data analysis showed that in education based on loving and motherly thinking; The general goal of education is "peace education". In this approach, the teacher has characteristics such as: love, reflection, the ability to wait, attention, awareness, moderation and humility. The capabilities are unlimited. The educational environment should also be an environment with security, vitality and freshness. The motherly thinking approach has the potential to be considered as a model in social and educational relationships.Accordingly, first, the maternal thinking approach was analyzed and its basic elements were examined. Maternal ontology is a kind of communication and experience is the basis of its epistemology in which thinking and action are necessary and necessary to each other. Maternal ethics is based on another preference on itself. Three goals are protection, growth and education (social acceptance). From the point of view of maternal thinking, mothers use the principle of love in performing caring roles. Attention love is protective love (maintenance love), Scrutiny Love ،love and humility.

The purpose of the present study is to review the components of erotic capital based on Islamic education and explain some strategies to direct this capital towards desirable sexual education in women. For this purpose, Syden made a comparative comparison between the components of sexual capital in the West and Islam. Then, suggestions and solutions were provided to guide this capital in order to provide desirable sexual education for women and girls. The present study, which has been written in a descriptive-analytical manner, is considered as a theoretical research in terms of nature and fundamental research in terms of purpose..The findings indicated that erotic capital theory is a fully instrumental concept of production and production in the Western world This theory, although it has shown the way women enter the competition, trade and pleasure fields, poses a number of obstacles and challenges for women that, based on Islamic teachings, can be the most critical criticism of promoting social corruption, family crises, and Alienation is being criticized. This research has also outlined strategies and measures to guide erotic capital toward desirable sexual education and has demonstrated it in preventing women from exercising and playing with body language, communication management, proper coverage, and so on. Accordingly, the purpose of the present study is in the field of applied research, which has been carried out with qualitative and descriptive approach including documentary and critical analysis, and all findings indicate the importance and concentration of this capital in the family system and nurture. It is aimed at moderating sex and strengthening the family.

The purpose of this paper is to study the ontological foundations of Merleau-Ponty’s and Lipman’s approaches in order to develop an integrated model in the Philosophy for Children program. The main research questions are: what are the ontological foundations of Merleau-Ponty’s and Lipman’s approaches and, on this basis, what is the integrated model of the two approaches in the philosophy for children program? In this paper, in identifying the ontological foundations, the analytical-inferential research method has been used, and in presenting the integrated model, the integration composition research method has been used. The results indicate similarities and differences between the Merleau-Ponty’s and Lipman’s approaches. Given the basic commonalities in the ontological foundations and the emphasis on the importance of childhood and its impact on adulthood in the two approaches, by eliminating disparate elements and overlapping commonalities through necessary corrections, a combination of the two approaches can be used to improve the philosophy for children program.

The core of Jaspers’ philosophical thought is the human existence, particularly reflected in the term Existenz. All other philosophical thoughts of him are related to this axial concept. Jaspers’ concept of Existenz expresses a non-experimental, non-concrete reality of the real individual and personality that can go beyond the objective time. This article investigates Jaspers’ perception of death. Using the thematic analysis method, the article tries to clarify his stance to death and the deathlessness of the Existenz and to give in a better understanding of the human existence in this world. From Jaspers’ viewpoint, the reality of biologic death is related to Dasein, while the borderline position of death – that might lead to the realization of the real self of the individual – is related to Existenz. He tries to show that although the human is a mortal creature, he has a transcendental dimension, too, and cannot be reduced to a mere physical creature in the world. Trying to explain the transcendental aspect of the human, Jaspers deems Existenz as immortal and unlimited. From the viewpoint of Jaspers, the immortality of Existenz does not mean the continuation of life in another realm after death; rather, the person can experience the immortality feeling in an existential moment while he is alive. According to this viewpoint, this immortal moment is timeless, i.e., the past, present, and future relations are not present in it (the way we perceive them); rather, they are perceived simultaneously in that timeless moment.

The purpose of this study was to analyze the dimensions of teacher creativity in philosophy for teachers from the perspective of p4c implementers, which was done by descriptive-survey method. The statistical population of the study included all students, teachers and professors active in the field of philosophy for children in Tehran universities, 143 of whom were selected using the Cochran's formula and cluster random sampling and their views on the dimensions of teacher creativity in The philosophy program for teachers was reviewed. A researcher-made questionnaire based on research background is one of the most important tools. The data of this research is collected and its validity was confirmed by professors and experts in this field with a figure of 81 Also, in order to check the reliability, this questionnaire was given to some facilitators and the number 91was obtained, which was an acceptable number. However, to complete the research process, the interview method was used and in order to analyze the research data, analysis A factor was exploited. The results showed that the dimensions of teachers' creativity in the philosophy program for teachers or (p4T) are classified into five dimensions. The first factor is 11.90% of the variance. The motivational dimension was teacher creativity and in general the first factor with other factors such as cognitive, social, emotional and personality explained 51.88% of the variance. motivational dimension was teacher creativity and the first factor together with other factors such as cognitive, social, emotional and personality explained 51.08% of the variance.

The aim of this study has been to review the textbooks of experimental sciences in elementary school in terms of attention to the components of bioethics. The research method in this research work is content analysis. Society and statistical sample in this research are science books for the first to sixth years of elementary school, in which all the contents of the books, including: writings, pictures, questions, assignments and experiments, have been examined. Content analysis table is prepared using bioethics components based on 4 basic principles including the principle of justice, the principle of satisfaction, the principle of non-harmlessness and the principle of individual independence with respect to privacy, personal and social status and sovereignty. The results of this study indicate that out of a total of 4475 analyzable propositions, 648 propositions (15%) refer to the basic principles of bioethics. The principle of justice with 220 propositions (4.9%), the principle of satisfaction with 218 propositions (4.8%), the principle of no harm with 210 propositions (4.7%) and the principle of privacy, personal and social dignity and sovereignty with 12 propositions (0.2%) has been raised. The results also show that there is no necessary coherence in compiling books in terms of content coherence and in some academic years one or more components of bioethics have not been considered. And in terms of how to present the concepts in different academic years in the form of text, images and questions, there has been no necessary care.

Allameh Tabatabai and Emanuel Levinas are among the philosophers who have given great importance to ethics. Using descriptive-analytical and comparative methods, the researchers have made attempts to identify the convergence and divergence of their views by reviewing the philosophical bases of the ethical education. Assessment of the ontological, anthropological and axiology of moral education by Allameh and Levinas signifies that the basic concepts in Levinas's philosophy contains ethics focusing on the others, responsibility, and will. The philosophy of Allameh Tabatabai, however, concentrates on others, moderation and innateness as having special position. Both emphasize on others, responsibility, will, and freedom. Furthermore, Levinas and Allama both believe in God and consider Him as infinite. However, God, in Levinas’s view is considered equal to the otherness, while Allama believes in transcendent, free of any change, and above others.

The present article proceeds to study the concept of childhood in ancient Iran with reference to certain documents including books and other sources. Research findings indicate that the organization of education in the last centuries was not the same in different places and times. In those days, families, fire temples, and teaching centers affiliated to the courts had undertaken the training of children and youth. Later on, primary schools and universities also came up and joined the same mission. Historically speaking, Iranians had special respect to knowledge, to the extent that, in their religious supplications, God was asked to grant knowledge to them. In the teachings of Zoroaster, one of the ways of attaining heaven is to make effort in educating people. For it is believed that through knowledge, evil and cruelty, as the signs of ignorance, will go away. In ancient Iran learning initiated from childhood and continued till old age ceaselessly. Education is meant for life, that is, knowledge and action go ahead hand in hand, and engulf the whole life and activity of man. In this system of education, man not only sought to attain certain moral virtues and intellectual principles, but also tried to learn some civil sciences and to implement in his practical life. The chief goal of education in ancient Iran was to bring children up to being theist and religious, possessing good moral, learning certain arts, and medical know-how. Concluding that as ancient remains show, the primary factors of education in ancient Iran were as follows: nature and geographical condition, the tenant of the Aryans as modified by Zoroaster, the role of religion in bringing children up and process of education.

The aim of this study was to investigate the relationship between Knowledge and religion, according to the ideas of Allameh Tabatabaei and derive its implications for the attain ment methods of teaching . In the form of two research question was raised: (1) the relationship between Knowledge and religion from the viewpoint of Allameh Tabatabai How is the relationship? 2. The implications of the relationship between Knowledge and religion from the viewpoint of Allameh Tabatabaei in the appointment of teaching methods ? methds of This research is conceptual and documental analysis . The results suggest that the Knowledge and religion interact and religious are beliefs ethics and commandents. That all of them emergent in the context of absolute knowledge. Molavi direction logical reasoning and intiution are Three methods of presents of religious concepts. degree of certainty of religious knowledges based on adaptation with reality. Therefore methds of teaching in the field of religion are : wise based teaching Socratic method that it based on rationality controversy in the form of question and rebut. Furthermore experimental methods and methods of teaching based on intuitional perception and reject of memorization also are main methods of teaching that asserted by allameh tabatabaei.

Philosophical foundations of evaluation epistemology in education in modern age and outstanding approach of Epistemology of this age in the field of evaluation: positivism approaches were examined in this study. The methodology of this study was documentary analysis. In order to answer to study’s questions, data gathered using appropriate forms, and analyzed by 5 traditional approaches. According to the thesis questions the main results are: in this intellectual system and in the issue of cognition, the main emphasis is recognition of real word and there is no discussion about intellectual recognition and use inductive tools(observation and experiment)for recognition. The five senses are the main principles for cognition and they are Positivist and objective in methodology and finally these result outcomes that they don’t have comprehensive validation because they not encompass all aspect evaluation in terms of components of epistemology. Those approaches are better than rational approaches but it is better to use combinational methods like qualitative and quantitative and other pattern (combinational) in evaluation.

The present study seeks to investigate the relationship between faculty members 'epistemological beliefs and faculty member's teaching components. The research method is survey-correlation type. The statistical population consisted of 320 faculty members of Shahed University who were selected by random stratified sampling of 167 individuals. Measurement tools consist of Schumer's Epistemological Beliefs Questionnaire and the factors influencing the microreserves teaching method.
To analyze the data, descriptive statistical methods with inferential tests such as "t" univariate and "r" Pearson correlation coefficient have been used.
The Results showed that: The system of epistemological beliefs of the faculty members of Shahed University in one aspect is "knowledge simplicity" in the row of the system of beliefs or low level of beliefs, but in two other aspects, namely, "certainty of knowledge" and "dependent on the source" The existence of knowledge "is in the ranks of the system of expert beliefs or high level. Also, between the dimensions of Schumer's epistemic beliefs in the "simplicity of knowledge" dimension with teaching components: "classroom management techniques", "maintaining appropriate classroom behavior", "preparing students for review and practice", "displaying questioning skills", "using methods Various education "," positive atmosphere in the classroom "and" education quality "have been directly and positively correlated. Also, there is a negative relation between Schummer's epistemological dimensions in the "determinism of knowledge" dimension with teaching components: "using different teaching methods", "establishing positive atmosphere in class" and "teaching quality", and finally between epistemological dimensions In the "dependent on knowledge" dimension, Schumer existed with the nine components of the microscope's teaching of negative relation (inverse).
The teaching function and activity of faculty members is influenced by their beliefs and values about the nature of knowledge. The overwhelming majority of the faculty members in the target community, from the knowledge, considered "simple knowledge" to be ranked in the "system of beliefs" or "low level". On this basis, it can be concluded that because of the vast majority of faculty members from the technical and medical fields, due to the sharp and tunneling of their studied phenomena, they have such an understanding of knowledge, as among the members of the staff Scientific findings of the humanities and basic sciences did not find this finding