hamed fathaliani

Parental management in today's families is very important due to emerging educational challenges, and the Qur'an and Nahj al-Balagha provide useful solutions for raising children. Considering the importance of children's religious education in reducing social tensions, this research provides practical solutions for parents, educators, and policymakers by examining the teachings of the Quran and Nahj al-Balaghe to organize children's education based on Islamic values with greater awareness. The main goal of this research is to investigate the principles and foundations of parent management in the present era from the perspective of the Holy Quran and Nahj al-Balaghah. This research was done by descriptive-analytical method. The findings of this research are: 1. This research showed that justice and fairness, love and kindness, and mutual respect were identified as the basic principles of parental management in the Qur'an and Nahj al-Balaghah. 2. This research concluded that the implementation of these principles leads to increased empathy and understanding between family members, reducing family tensions and improving social relations. 3. This research emphasized that parents' rights include respect and obedience, care and support, and children's rights include proper upbringing, love and attention, and advice and guidance. Therefore, using the teachings of the Holy Quran and Nahj al-Balaghah can effectively contribute to improving the management of parents in the family and reducing tensions and family and social differences. Principles such as justice, love, mutual respect and respecting the rights of parents and children were recognized as the basic principles of parental management.

What holds significant importance in explaining the philosophy of history from an Islamic viewpoint is the position of Mahdism thought in the historical outlook of Islam. The most important feature of the Mahdism teaching in explaining historical movement and its evolutionary process is the role of human wills in the evolutionary movement of history. Although the movement of history, the movement of the world towards its final point in this world, is towards the era of the advent [of Imam Mahdi], and this movement is one in which human wills play a role, the meaning of this statement is not that the wills of ordinary humans are the central wills in the movement of history towards righteousness. Rather, at the core, on the side of truth, it is the Divine Lordship of Almighty God, and within this side, it is the will of the Divine Guardian [Wali Allah] to reform the whole, and it is their guardianship and the manifestation of their guidance and leadership that brings history to its desired point. The thought of Mahdism is one of the certain and inevitable traditions of Islam and, by its nature, is among the "conditional" traditions; in terms of approach, it is among the "dependent" traditions; and in terms of function, it is considered a "social" tradition. This is because the realization of Mahdism thought and its emergence and manifestation rely on human behavior and conduct, and human will and choice play an effective role in actualizing it. In this research, the researcher has employed content analysis and data analysis methods to examine his findings. Among these findings is that the revival of the teaching of dignity and human values under the protection of the government of Imam Mahdi (may God hasten his reappearance) can be enumerated and examined in the following areas: a) The revival of intrinsic human dignity b) The revival of moral virtues c) Social dignity and the elimination of oppression, discrimination, and corruption. In conclusion, in the era of the advent, various forms of dignity will be revived, and humans will regain their material and spiritual rights. However, it should be noted that all

The current research was carried out with the title "Analysis and explanation of the works and benefits of hijab based on the Quran and hadiths" and with the aim of researching the analysis of the works of hijab with the index of placing the Quran and traditions and with the historical approach and the library and documentation method.

Since the sources used in this research are verses of the Qur'an, hadiths and books of commentators and hadith scholars, a descriptive-analytical method has been used. The theoretical framework of this research is based on five main elements that form the conceptual model of this research. First: Examining the concept of hijab and chastity. Second: Hijab in religious teachings. Third: The effects of hijab in the Qur'an and hadiths. Fourth: The dimensions of the hijab. Fifth: The benefits and interests of the hijab for the family.

This research has reached the following

1- Islamic clothing is a factor for protecting human dignity. 2- One of the important factors of community health and family preservation is people's clothing. 3- The people of the society are naturally in favor of covering and hijab.

In general, the effect of covering people in promoting health and the flourishing of talents is undeniable, and society's carelessness towards hijab has destructive effects in the personal and social sphere, and of course, social trends show that covering is still considered a value for people.

This article addresses the examination of obstacles to implementing the economic rulings of Islam from the perspective of the Holy Quran and Nahj al-Balagha. The purpose of this research is to investigate the theoretical and practical obstacles in the domain of Islamic economic rulings from the perspective of the divine words of revelation (the Holy Quran) and Nahj al-Balagha. Generally speaking, some of these obstacles are analyzed and interpreted in the epistemological domain; meaning that Islamic economics, as an economic school of thought, is derived from a justice-oriented social system inspired by divine teachings. It differs as an economic doctrine from other economic schools based on human knowledge known as economics. It is evident that this epistemological difference signifies its immunity to the deficiencies and flaws that may occur in the theoretical domain of human knowledge (economics). Another part of these obstacles pertains to the operationalization of Islamic economic laws, which presents itself as a barrier to the execution of these laws and hinders the advancement of implementing Islamic economic rulings in the executive and operational fields. Since the religion of Islam, the Holy Quran, and the tradition of the infallible encompass all aspects of human existence, including livelihood and material life, addressing such challenges is an unavoidable necessity. The researcher in this article aims to explore this issue based on the divine verses in the Holy Quran and the conduct of Imam Ali (AS) in Nahj al-Balagha. The research method in this article is descriptive and analytical, utilizing library resources.

The current research with the title "Analysis of the components of the political behavior of government officials based on the Qur'an and Nahj al-Balagha" and with the aim of conducting a research in the analysis of the components of the political behavior of government officials with the index of the Quran and Nahj al-Balagha and with the historical approach and the library and documentary method became.

Since the sources used in this research are verses of the Quran, sermons and letters, and the wisdom of Nahj al-Balagha and books of commentators, a descriptive-analytical method has been used. The theoretical framework of this research is based on five main elements that form the conceptual model of this research. First: Identification of pests and damage to the rulers. Second: the factors and methods of political training and ways to strengthen the positive characteristics of agents. Third: Hazrat's criteria in selecting government officials. Fourth: Examining the manifestations of the Prophet's political ethics after the formation of the government. Fifth: the characteristics and values and behavioral criteria of brokers.

This research has reached the following results the political behavior of government officials affects people's judgment. The effects and consequences of knowing and acting on these components by government officials have effects and consequences. Among other things, the Holy Qur'an has not given up on providing principles and rules for better governance in order to deal with all aspects of human life, and it has presented ways by giving examples in the Qur'an. Also, the infallible imams (peace be upon them) who are speakers of the Qur'an, have addressed this issue. And contemporary man can use the educational components of Quran and Nahj al-Balagheh to manage his political life now and in the future. Amir al-Mu'minin Hazrat Ali (peace be upon him) as the best sociologist during the short but successful and fruitful period of his rule of justice, has always paid attention to their guidance in the best way by sending letters to the agents of his government, in order to raise awareness and raise their political literacy.

The more informed the society, the more efficient the officials will be, and the correct education of two groups of people and its government has two-way consequences and effects in the political dimension. Agents should try to preach less to people and enter the field in a practical way to solve problems. However, by putting a rail in the people's lifestyle and putting the morality and character of the martyrs at the forefront, they should implement their plans and duties in a desirable way. The government should create courses in universities that specifically train the responsible elements to take government seats. That one or more people come and take responsibility without even being familiar with the principles and rules in the field of politics is contrary to the goals of creating a competent and efficient government.

This research was conducted with the aim of investigating the social barriers to the realization of faith in practice from the perspective of the Noble Qur'an and Nahj al-Balaghah. The findings of the research showed that these obstacles are divided into two categories: the first category are the obstacles that have emerged within the Islamic society and are the blocking factor in the way of religious and Islamic culture: such as showing Islam upside down Examples of which are the implementation of inhuman behavior and attributing it to Islam, or people who are outwardly considered religious but do not adhere to the practical moral values of religion, knowingly or unknowingly because of hypocrisy. Also, the baseless excesses attributed to religion are another obstacle on the way of this path, because human nature avoids extreme affairs and behaviors. As the next obstacle, we can point to the selective treatment of religious rules, practices and affairs, sometimes people as religious guardians and scholars, by dividing religion into pieces, present their actions as religious orders, and this Severity destroys the image of religion and becomes a big obstacle in the way of the development of faith and religious practice. Superstition and superstition is another obstacle that if the people of the Islamic society do not separate the superstitions from the true beliefs through thinking and reasoning, ugliness and superstitions will be attributed to religion and religion will be unjustly accused. Another obstacle is the de-spiritualization of religion, which causes people to move away from religious culture and practice it. One of the de-spiritualization of religion is worldliness and forgetfulness of the hereafter, and analyzing everything with worldly gains and losses. The second category, the obstacles that have hindered the development of religious culture and religious practice from outside Islamic societies; Such as: the influence of foreign and anti-religious cultures in Islamic societies and false propaganda against Islam and ruining the face of religion. In a society in which belief wavering has penetrated, the people of that society are not able to resist against the influx of new and anti-Islamic ideas, and with the passage of time, they will accept to follow foreign cultures that are opposed to Islam. As a result, instead of developing religious practice, opposite behaviors are developed. Today, with the expansion of communication and the introduction of various doubts by the enemies of Islam, deep blows have been inflicted on the body of religion and religious culture, which are considered one of the most important obstacles. The research was done with descriptive-analytical research method.

The attribute of being a guardian is one of the most important traits in individuals and society, and it means accepting and obeying the guardian of Allah, His representative on earth. Governorship is one of the basic concepts in the Holy Qur'an, Nahj al-Balagha and society, and it is defined as a political and moral concept as the relationship between man and God. This concept is very important and fundamental in Islam, especially in the concept of Imamate. In this article, the importance of provincialism as an important concept in Islam and society has been examined and explained. The province and the role of provincialism in legality, unity of Muslims, the truth of proper life and the establishment of the society system have also been examined. Also, the influence of guardianship in this world and the hereafter has also been investigated and it has been emphasized that the love of Ahl al-Bayt (peace be upon them) can give a person several worldly and hereafter qualities. The important effects of provincialism include limitability and legality. The Holy Quran has advised to emphasize obedience to God and His messengers as the duty of all believers. Also, Nahj al-Balagheh also emphasizes the guardianship and obedience to Wali Allah and His Messengers and highlights this as a way to achieve prosperity and progress of the society. The experience of "provincialism" will be in Islamic human societies and a world that has moral and social characteristics and recommends commitment and obedience to God and the innocents (peace be upon them). Therefore, provincialism not only benefits the person who practices it, but also creates significant social and cultural effects in the society. The research method of this article is descriptive analytical method with library technique.

The language, which is the masterpiece of divine creation, hasbeen repeated many times in the Holy Quran, and the creationof language and its God-givenness, the field related to speech,with emphasis on the tongue and lips, has been clearly andclearly mentioned. For this reason, in the science of linguistics,it has assigned various principles and branches. From theperspective of the Holy Qur'an, language is a tool forconversation and understanding, which has an epistemologicalaspect; Because the ways of understanding from theperspective of the Holy Quran are through the eyes, ears ortongue. If the language is used to unite the Muslim communityand spread good among them; It is the best means; Becausewith the help of it, the good is done and the evil is forbidden,and if it is used to create division among the Islamic Ummah;It is the worst tool for the health of the individual and societybecause it brings the most dangerous pests for the health ofsocieties and individuals in families. The most importantfunctions of speaking the truth of the tongue are: monotheism,tahimidi, supplication, supplication, testimony, confirmation,correction, guidance, training, persuasion, eloquence,explanation, teaching, praise, and forgiveness. The method ofthis research is descriptive-analytical with library technique.

This research was conducted with the purpose of gettingto know the political role of agents in the government and its impacton the lifestyle of Muslims.

Since the lifestyle of political agents is afundamental and real part of society's progress, this matter shouldbe paid more attention than in the past. The correct and wellconsidered behavior of officials plays an essential role instrengthening the foundations of the government and itspermanence, and this work is only possible by choosing worthy andworthy people and paying attention to their continuous politicaltraining, because position and power may gradually cause deviationor Change their nature.

Therefore, the selection and appointment of officials ofvarious administrative and executive levels is one of the importantand necessary issues and one of the serious duties of the Islamicgovernment. Because the most important factor for the durability ofa system and government is the wisdom and competence of theofficials and agents of that system. The importance of governmentagents is such that every society should benefit from worthy andcommitted agents in order to be able to see prosperity and improveits affairs. Regarding the importance of the role of agents in thestability of a system, it is enough that the weakness of the agents ofthat political system has caused its legitimacy to deteriorate even incases where it had initial legitimacy. Time to gain popularacceptance and legitimacy.

Therefore, the durability and consistency ofgovernments depends on the role of government officials. Also, thespread of Islamic values in the society for Islamic civilization ispossible by modifying the lifestyle of agents. The method of thisresearch is descriptive-analytical with library technique.

The present study was conducted to investigate the obstacles to the realization of faith in practice from the perspective of the Holy Quran.

The present research method was library.

Faith as a belief that directs human life and how it plays an important role in his life and is typically the axis of appreciation for human thoughts and actions, is one of the important topics that has been the subject of a wide range of research. However, faith that does not lead to action does not work well, and in fact, faith in belief alone is not complete, but must be expressed in current language and in practice.

Considering this important point, this study, after analyzing the concept of faith, considering the importance of practical faith and the fact that faith and action are two inseparable things in human development, examines the obstacles to the realization of practical faith from the perspective of the Qur'an. Karim has dealt with issues such as: love of the world, not believing in the Hereafter, attention to other gods, following the air of the soul, disbelief in the heart, neglect of obstacles to belief and cases such as: traditionalism and retrospect, breaking promises, playfulness, lack of honesty And transparency, laziness, laziness and sluggishness in work, self-aggrandizement, long and distant aspirations, insistence on committing sin are among the behavioral obstacles of practical faith

Investigating spiritual obstacles and damages that challengethe economic growth in the Islamic society and affect theIslamic economy is the subject of this research. The purposeof the author in this article is to investigate the relationship andimpact of spiritual obstacles in economic growth andsustenance and livelihood of people and economy in theIslamic government from the perspective of the verses of theHoly Quran.In fact, in this research, the author seeks to investigate therelationship between obstacles such as symptoms and turningaway from the remembrance of God, blasphemy andcommitting sins as obstacles that have a negative impact oneconomic growth and cause disruptions in the economicsystem and many challenges and harms. It creates betweenpeople in Islamic society and Islamic government.Since the attitude of the religion of Islam and the Holy Qur'antowards man and his livelihood is all-round and complete likeother aspects of his life, therefore, regarding the obstacles andharms that exist on the way of Islamic economy, only materialand tangible obstacles are mentioned. He did not stop thereand analyzed the spiritual obstacles of economic challengesand explained the solutions to overcome these obstacles. Theresearch method of this article is descriptive and analyticalwith library technique.

If we assume the behavior of the individual and the society in the path of movement as an engineering operation, one of the ways to know the continuation of this path is to examine the human behavior and the divine tradition that governs the individual and the society. The method of implementing divine social traditions determines how to continue the life path of the individual and society. Between the factors necessary for the implementation of each tradition and the implementation of divine traditions from creation and guidance to happiness, there is a logical and extractable relationship, the expression of which leads to guidance and return. He turns to God.

AbstractThe impact of communication technology on social relations from the perspective of the Holy QuranSocial life is based on principles, customs, laws and relationships. Therefore, human being sociable also requires that he knows his relations with others and organizes them properly. Therefore, a large part of the rational and moral rules and laws are related to the social behavior of humans and how to organize their communication. The verses of the Qur'an are used to show that human sociality is based on the text of his creation. In this regard, today with the expansion of virtual space and communication and information technologies, the importance of social relations and observing its principles has become more important. Regarding the impact of communication technology on social relations, the Holy Quran discusses a principle that is of fundamental importance.Quranic verses are considered as a model for verbal communication between individuals. The type of research method is descriptive-analytical and based on the library method.

No economic movement and especially jihadist ethics in the religious epistemic system can not be successful unless it is the path, path, and destination of the divine, and based on morality. By looking at the Holy Quran, we see the importance of the discussions of economic ethics in the religion of Islam in such a way that the Almighty God made a significant portion of this great and humane book to various macro and sometimes microeconomic debates such as Halal, Haram, Makruh , Mustahab, divestiture, divine test through the world, khums, zakat, buying, selling, renting and even economic operations such as hunting, fishing, places of honor, fishing harbors, farming, diving, shipping, livestock and ... dedicated. In this regard, we first briefly describe the jihad and the economy, then consider the Indicators of the Holy Quran and Nahj al-Balaghah for the realization of Islamic economics in a society, and then some of the strategies of economic ethics contained in the Holy Quran and Nahj al-Balaghah And also the results and the effects of Islamic economics in this article, although we look at our low income