فهرست مطالب masood azarbayjani

The aim of this study was to investigate the methods used in counseling and its evaluation. In this research, the texts of the research method in the science of counseling were examined and the methods used in this science were examined, and then the method and approach of Islamic philosophy were evaluated with a philosophical view. Therefore, in this study, the hermeneutic method and content analysis were used to identify the methods used in science and the philosophical method was used to evaluate the methods. The findings showed that non-research methods are not documented on a specific philosophical basis and are not useful for extracting science propositions. Research methods based on positivist, interpretive and pragmatist approaches are divided into three methods quantitative, qualitative and mixed, each of which has several research methods. In general, none of these methods from the Islamic point of view can provide complete certainty, but each of them can gain some level of confidence according to the rules governing the empirical method from the Islamic point of view. In quantitative methods the experimental method, in qualitative methods the Consensual Research and in the mixed methods the Triangulation Design have the most validity.

The topic of this essay is to present a scale of spiritual health based on Islamic sources. The method of qualitative content analysis of verses and narrations and some other Islamic texts and sources is with the semantics approach, and of course, the opinions of experts have also been received from the method of checking content validity using CVI and CVR. According to the semantic approach and semantic analysis of about one hundred Quranic words related to spiritual health, four concepts of cultivation, good life, piety and peace (a healthy heart) were finally obtained as the main components of spiritual health. To build a spiritual health scale according to the arguments in the text of the article, the focus of the search was focused on the word "piety" and in the four dimensions of piety in relation to God (seeking),

If people are made a choice between helping their loved ones and helping others, are they morally allowed to prefer their loved ones or should they have an impartial choice? This is the challenge that exists between the two views of ethical Impartiality and the ethics of Care about social relationships. According to moral impartiality, all human beings are equal and it is an ethical act to be impartial. But the Care ethics say that our most important moral responsibility is towards the relatives and those whom care is in our ability. his study focuses on the relationship between parents and children, with the aim of achieving a solution to the conflict, examines the arguments for and against the two views and in this direction has used the method of comparative analysis based on the model of George Bereday. The results show that the reasons for both views are insufficient. Proposed solutions of these two western perspectives are either unreasonable or limited to material matters. But the approach taken from the Islamic doctine states that the specific obligations of parents and their support of their children are solely limited to the duties that religion has set for them, but outside the scope of these duties, they must maintain impartiality between their children and other children in All the material and spiritual things.

Studies investigating effects of spiritual interventions on the quality of life, anxiety and depression in patients with breast cancer are insufficient and contradictory. Therefore, this study aimed to compare the impact of spiritual intervention based on Islam with group cognitive therapy in palliative care on the quality of life, anxiety and depression in women with breast cancer.

A total of 26 Muslim women with breast cancer aged 36-58 years participated in this study with a pre (Mid) and posttest design, as well as a follow up and a control group. They were selected from the patients referred to Ala cancer prevention and control center in Isfahan, Iran, and the oncology ward of Mustafa Khomeini Medical University Hospital in Ilam, Iran, during 2018. Subsequently, they were randomly assigned to experimental and control groups. The experimental group received eight weekly sessions of Islamic-based intervention. On the other hand, the control group received group cognitive therapy based on the Free model as standard therapy in the same sessions and at the same time.
Quality of Life Inventory and Hospital Anxiety and Depression Scale were utilized to collect data. The data were then analyzed using repeated measures ANCOVA. Ethics code:  IR.IUMS.REC.1396.1031

According to the results of repeated measures ANCOVA, Islamic-based intervention showed no statistically significant differences in terms of quality of life, anxiety, and depression scores. However, regarding the clinical significance perspective, an improvement was observed in anxiety scores in both groups. In other words, 61.53% of participants in both groups obtained a significant reduction in anxiety level. Considering the improvement of depression levels, cognitive group therapy was more effective than Islamic-based intervention in the reduction of depression levels (76.42% vs 53.48%).

According to the findings, regarding the clinical significance perspective, Islamic-based intervention decreased anxiety and depression levels significantly; however, the data showed no improvements in the quality of the life of the patients.

Al-Ghazali was one of the Islamic scholars who was concerned to revival of religious teachings. In Ihya’ ‘Ulum al-Din، he tried to provide a pattern in this regard for the believers of his time. In this article، authors Attempt to discuss effects of religiosity with emphasis on psychological views of al-Ghazali. For this purpose، al-Ghazali’s ideas which has been expressed in four parts of Ihya’ ‘ulum al-din as ‘Ibadiyyat، ‘Adat، Munjiyat and Muhlikat has been debated under the titles of epistemic، spiritual، emotional، moral and social effects of religiosity. Knowleldge based religiosity، depends on the answers to existential and Interpretative questions. For Believers، Saviors of religion (Munjiyat)، In addition to the elimination of evils (Muhlikat)، help to create positive emotional feelings. Ethics has a crucial role in religiosity. Believers in their lives، must try to acquire moral virtues and avoid moral vices. In al-Ghazali’s thoughts، religion provides happiness for believers both in this world and in hereafter.

As one of the interdisciplinary topics lifestyle can be dealt with in Islamic culture as a life road map. Studding this topic in the light of the view of those who are regarded as style-makers prepares the ground for attaining an agreeable life. As a style-maker, Allameh Tabatabaii considers monotheism – centeredness as the heading of lifestyle and its firm basis. The main aim of this research is to find out the pattern of lifestyle in the light of the view of Allameh Tabatabaii. The research method is based on an analytical study based on library resources. The findings show that, according to Allameh, lifestyle is manifested in the duties and responsibilities of life. Allameh Tabatabaii believes that man's duties in relation with God, self and others are among the main basis of lifestyle, the most important of which can be the duties of the servants of God in relation with God. Devoting the best time to communicate with God in the form of prayers and adoration, seeking help through praying and fasting when problems arise, seeking access to the prophet (p.b.u.h.) and friends of God, self-knowledge and having lovingly relationship between spouses on the basis of triple: solace, friendship and mercy are among the behavioral patterns in the lifestyle inferred from Allameh Tabatabaii's views.

The present paper seeks to shed light on the obstacles in the way of psychology and counseling student's inclination towards Islamic approach. A semi-structured interview was conducted with thirty students and five professors in the Department of counseling and psychology in Isfahan University for the purpose of pursuing the objective of this research. They were selected according to an available sampling. Qualitative content analysis and QSR NVivo software were used for analyzing the data. The data analysis data gathered from the interviews with the responders have two general headings and eleven categories. They are as follows: 1- intra-personal factors including four categories such as student's general reluctance to discuss new issues; 2- extra-personal factors including seven categories such as lack of educational and research resources.No doubt, knowing the obstacles in the way of psychology and counseling student's inclination towards using Islamic approach helps to establish a proper procedure for encouraging students to adopt the Islamic approach.

The present paper, which is concerned with designing and examining the validity of a questionnaire on mate-selection according to Islam, seeks to assess mate-selection criteria used by those who want to marry. Mate-selection criteria have been extracted from the Quranic verses and traditions and they were used to prepare two questionnaires: one with 95 items for boys and another with122 items for girls, two samples; one comprising 337 male and the other comprising 424 female students from the seminary and universities in Qom and Isfahan, were completed.The research findings show that the mate-selection criterion proposed by Islam has desirable intrinsic consistency and correlation based on split-half method. The results of the prescriptive factor analysis show that these two questionnaires have eight factors as follows. The factors included in the questionnaire for male students are: religious commitment, piety-orientation, luxury, quiescence, lack of self-control, egoism, familism, and love declaration. The factors stated in the questionnaire for male students are: religious commitment, attention to appearance, egoism, inflexibility, courtesy, attention to religious appearance, relaxation, and independence-seeking. The evaluation shows that this questionnaire contains essential correlated factors for assessing mate-selection indexes and features and it enjoys desirable reliability and validity.