shahram basity

The purpose of this article is the relationship between cultural capital and a healthy lifestyle. Methodologically, a quantitative approach based on the survey method based on a standard questionnaire was collected among 400 women aged 20 to 48 years in Damghan in the form of simple random cluster sampling of the findings. 0) and cultural capital (0.800) and the degree of convergence validity of the dependent variable (0.409) and the independent variable equal to (0.474) have been obtained and descriptive and inferential statistical methods based on SPSS software. Analyzed. The results indicate that the mean status of the variables was moderately high. Among the dimensions of health-oriented lifestyle (interpersonal relationships) and among the variables of cultural capital (normative capital) were more important. Based on the results of Pearson correlation. (0.571) The relationship between the main variables of average, positive and significant and the hypothetical relationship between the components of objectified capital (0.452) and embodied (0.4277) with a significant dependent variable with moderate intensity and the assumed relationship of the component Regulated capital (0.225) with the mentioned variable was significant with weak intensity. Based on the beta results of regression, most betas (cultural capital, objectified capital, embodied capital, standardized capital, etc.) with a correlation coefficient (0.527) were able to explain about 32% of the changes in the health-oriented lifestyle variable.

Women's social capital in cooperatives is a key factor in the bonding of members, according to which it shows their position and role in the development and evaluation of cooperatives' performance. Participation in cooperatives for women is considered a social and economic activity that measures their ability in society.. The main question in this regard has been how social capital reflects the social responsibility of women in cooperatives and how do women assess its role? To answer this question, we used the method of narrative analysis.

Using a semi-structured interview strategy that reached a theoretical saturation with 30 members of the cooperative, we reached the 12 initial categories. From their analysis, we came to the 4 secondary categories of sustainable interaction, shared values, meeting needs and motivation for creative and entrepreneurial work.

The analysis of these categories indicates that in cooperatives there is a comprehensive participation in the work that members try to gain the trust of other members through interaction and adaptive behavior, resulting in a lasting interaction and common values of women in To be formed between them.

It has also helped meet the basic needs of women, including their financial and emotional needs, and at the same time be creative. The analysis of these categories showed that women's social capital has created a context for their high social responsibility in cooperatives, and this has helped to maintain and develop cooperatives.

Considering the importance of political culture and its important role in shaping the political behavior of citizens, this article has been written with the aim of recognizing the type of political culture of the people of Borujen. Theories of political culture, in particular Almond and Verba, have been used as a theoretical framework. After extracting the hypotheses from the theoretical framework, using a survey method and compiling a questionnaire whose validity and reliability were obtained by Cronbach's alpha, the hypotheses were tested in a sample of 350 people over 15 years of age in Borujen. Based on the findings of this article, the results indicate that 3.43 people have a limited culture, 76% have a subordinate and submissive culture and 20.57 have a participatory culture. In the test of hypotheses, the following results are obtained by Kramer and Phi test: The relationship between socio-economic class (significance level (0.00)), material motivations (0.014) and mass media (0.007) with the type of political culture The relationship between religiosity, political elites, and age is not acknowledged and rejected.In INTER multiple regression analysis, only the relationship between mass media and political culture is a significant one, indicating the importance of the role of mass media. In shaping the type of political culture.

Religion is an integral part of society. Everybody has orders that are interpreted and analyzed according to different levels and categories of society. The society is in harmony with religion and seeks most of its needs from religious teachings. In this respect, sociology behaves in harmony with religion, that is, it does not consider sociological theories to be separate from religion. On the other hand, in the history of Iran (and most lands), we have a phenomenon called "mysticism". Although at first glance, it may seem that mysticism or Sufism has gone against the wishes of society and has anarchist theories; But by analyzing all mystical views in all categories of history, we can refute this claim and say that: mysticism (Sufism), religion and sociology have moved in the same direction.The findings of the present study, which was done by descriptive-analytical method using the tool of "content analysis", show that mystics such as Sanai Ghaznavi, Attar Neyshabouri, Rumi and their like-minded people have mystical theories that They can be studied under sociology.

The aim of this research was to investigate the relationship of cognitive and behavioral dimensions of social anxiety and internet abusive use by mediating gender roles.

the research method was a descriptive correlational. The Statistical population was composed of all boy students in second semester 2020-2021, living in Damghan City, of which 250 individuals participated in the study through online recall. The research tool included Social Anxiety Scale (Puklek & Videc, 2008), the Gender Roles Scale (Boldizar, 1999) and internet abusive use Scale (Calvo-frances, 2016). Fitness of the proposed model was estimated through structural equation modeling (SEM) and using Lisrel software package. The mediating relationship in the proposed pattern was tested using the bootstrap procedure.

The results of structural equation modeling indicating fitness of model and showed that the behavioral dimension of social anxiety mediated by the gender role of masculinity has an indirect effect on the internet abusive use (p<0.05).

The findings of the present study provide a useful framework for identifying the influential components in the field of socio-cultural psychology in the internet abusive use. The results of these findings emphasize the need to pay attention to the gender role of masculinity in reducing social anxiety and internet abusive use in students.

Identifying and strengthening social capital in the form of diverse capacities of non-governmental organizations and voluntary memberships increases the level of cooperation of members in social groups and society. Having an acceptable amount of social capital facilitates social actions, so that in times of crisis, social capital can be used as the main source of problem solving and modification of existing processes. The present study, with a practical purpose, deals with the thematic analysis of the narratives of cooperative members about social capital in cooperatives. The results of the data were discussed in 275 concept, primary 9 and secondary categories of "institutional marginalization of cooperatives", "reduction of continuous participation among members" and "poor performance of cooperatives". Finally, these categories were placed in the core category of "weak social and institutional interaction of cooperatives." Accordingly, cooperative injuries in the internal and external dimension are due to the weakness of external institutional social interaction, and to eliminate them, it is necessary to provide institutional empowerment and support.

The main issue of this research revolves around the fact that rural border residents have many problems earning a living, which has resulted in dependence on the help of support institutions. Based on the experiences of border residents in the form of interviews with 4 key informants in the villages of Khavomirabad rural district of Marivan city, in contrast to the supportive policies of government institutions, the policies and strategies adopted in this regard have been analyzed. In this regard, the participatory development approach and the institutional ethnographic method were used. The results were discussed and analyzed in the form of secondary categories, the shock of the end of activities of border markets, the failure of restorative policies, dependence on the assistance of supportive institutions, and spontaneous popular actions. The analysis of these categories showed that institutional policies supporting border residents have been ineffective and often negative. In contrast, the actions of rural border guards, which are described in the category of spontaneous actions of the people, have been indicative of confronting and filling the gaps of these actions and policies. Measures such as public participation in agriculture and animal husbandry, the creation of charitable funds, and public assistance in the development and reconstruction of villages have been a response to the policies and the unstable economic and social situation of these areas.

Social capital as a set of relationships based on trust does not exist within a person or a social structure, but takes shape within the space between people. The present study has been developed to examine the impact of social capital on the quality of life of Cooperative activists. In this study we have utilized the correlational method with an applied purpose. We have collected data using two questionnaires on social capital and life quality. Social capital weakness of Cooperative activists has reduced the quality of life of these individuals. The social capital in the present research has been divided in two cognitive and structural dimensions. The cognitive dimension deals with the intangible part such as values, beliefs, attitudes, behaviors and social norms; and the structural dimension of social capital involves the structures and nets comprising collective decision-making and mutual responsibility processes. People with a history of weakness of Cooperative activists in life suffer from social isolation and their quality of life is severely reduced as well and in case of increasing the cognitive dimension of social capital, their quality of life will also be improved. There is a significant relation between the structural dimension of social capital and quality of life of Cooperative activists. Due to isolation in the community and lack of connection with other people, Cooperative Members will be severely limited in terms of the structural social capital; consequently, their quality of life will be greatly reduced as well.

In historical periods, frontier communities were mainly communities that were, on the one hand, free in a certain territory and were ready to take risks and confront foreigners in defense of the mainland and were no different from centralists; but on the other hand, they have been constantly exposed to suspicion and marginalization. In other words, in many cases, border residents have been evaluated in the context of action, along with negative aspects, and usually, aspects and cultural values ​​or economic resources and possessions or even their common historical heritage with residents within borders and inland areas have been ignored. The aim of the present study is to look at the borderline and the conditions of families and their problems by following family injuries. The existence of a border economy and, consequently, its harms on the family and the context and conditions of frontier settlement can advance the roadmap of this research through the perspective of family experts. However, it should be asked what injuries are seen in families in border areas, and what is the context of these injuries, the causal conditions, and interventions that occur, and what are the consequences? What is the relationship between the border and the family? and what changes in the face of border conditions has made the issue of family pathology important?

  Interviews were analyzed using the Grounded Theory Methodology in which it seeks the context of the formation of problems, causal and interventional conditions, consequences and strategies. Interview duration ranged from 60 minutes to 120 minutes, and interviews were conducted with three family experts and civil society activists. These included family counselors, sociologists and university professors, psychologists and civic activists, as well as assistants and experts from the Relief, Welfare, Sports and Youth Departments of Marivan and Baneh, who were interviewed at their workplaces and they were conducted individually and in the form of in-depth interviews. In terms of analytical technique, thematic analysis technique was used.

The interviews with 30 people reached theoretical saturation and in the form of 19 primary categories there were also five secondary categories: the transformation of socio-cultural values, the dominance of the border economy, Culbery and family injuries, disregard for educational and counseling issues, and ignoring new issues and family injuries. The results indicate changes in the socio-cultural system of families with the introduction of conflicting values, polarization of the age of marriage, weak intergenerational ties and the dominance of the cultural atmosphere of Iraqi Kurdistan and tourists. In this situation, the society is in a turmoil of issues and problems that need to be examined more seriously. Here, what has formed the core category is the family category in crisis. A family whose values are transformed. The conditions under which the frontier economy has prevailed and Culbery itself is the damage of this economy and the reproduction of more serious and tangible damage. Also, a situation that has led to a lack of interest in education and counseling, and the result of all this is new injuries and issues that are increasing every day and has caused a crisis in the structure and heart of families.

Economic gaps and inequalities, lack of investment and youth unemployment, and people’s dependence on unsustainable border livelihoods, rising cost of living, and the spread of border corruption are among the most important consequences of the border economy in these areas. Culbery was  cited as the situation with as harming the economy and at the same time causing other harms, such as increasing sexual and physical harm, increasing domestic violence, consuming energy for Culbery and lowering Culbery. This situation has also exacerbated the harms of lowering the age of the victims, early divorces and the prevalence of family sexual issues, the harms of cyberspace and the emotional divorce of couples, which are ignored due to the lack of education. Therefore, in order to provide any solution for these injuries, the cooperation and coordination of stakeholder government institutions, family counseling clinics, non-governmental organizations and families should be prioritized.

Rationality is a human ability and talent at the disposal of discovering and applying rules and regulations in the social world. The result is the stabilization of social life. Creativity is also a human talent and ability to change the social world. The notion of culture and cultural theory will determine the meaning and theory of civilization. In both cultural theories and definitions and theories about civilization, the duality of creativity-rationality has been prominent and important. In modern paradigms, different interpretations of these two designs have been proposed. The analysis of these theories, and more importantly, the conceptual and analytical formulation of this duality based on paradigmatic and fundamental ideas in transcendent wisdom, will open a new conceptual path and framework for theorizing in the field of modern Islamic civilization. In this paper, by summarizing the views of transcendent wisdom about the existence of society and the relationship of the individual with society, the areas of transcendent social thought, the existence of culture and civilization, the social world, the emergence and continuity of culture and civilization, the originality of human behavior or action, and the result of a theory about the duality of creativity and rationality have been proposed with the transcendent wisdom approach.

Due to the cultural structure of Iran, infertility is an issue with many significant dimensions. Nowadays in order to solve the issue of infertility, medical knowledge has introduced a variety of methods and strategies, including offering alternative womb and in vitro fertilization. Although these methods can prove effective in fertility, they can have both positive and negative consequences in the lives of the infertile women. However, considering that the bulk of anthropological researches have been carried out qualitatively, this investigation which has been conducted in the field of medical anthropology is qualitative as well. Data have been collected by using observations and comprehensive interviews with fifteen infertile women in Infertility Treatment Center of Yazd, Iran taking into account the maximum socio-cultural and demographic variance. Then ten themes were extracted based on which the main concepts of the research were obtained. In order to analyze the research findings, interpretive phenomenology was used. Results showed that infertility is one of the most significant causes of physical and psychological stress among the infertile women. Throughout the process of treatment, these women experienced a continuum of lack of hope and disappointment; so they adopt exposure strategies and various other solutions. In fact, fertilization gives them hope for life, as they are born again and start a new life with the birth of their child.