جستجوی مقالات مرتبط با کلیدواژه "ارتباطات فرهنگی" در نشریات گروه "علوم انسانی"

The anthropomorphic monoliths culture has been common for several thousand years, from the western borders of China to the Baltic Sea and Spain, and it has been manifested in various forms in archeological findings and written sources in the Eslamic eras. It seems that the most important reason for the temporal expansion of this culture lies in its religious and ritualistic nature, and what caused the spatial expansion of this culture was probably related to commercial exchanges and, as a result, cultural exchanges. The anthropomorphic monoliths can be seen in human and animal forms and symbols of fertility The current research tries to answer these questions that what are the most important factors of temporal and spatial expansion of the anthropomorphic monoliths culture of anthropomorphic monoliths? And what are the concepts used in the anthropomorphic monoliths, culture in the prehistoric and Eslamic eras? The present study, while examining the temporal and spatial expansion of this culture and introducing its key examples in the geographical area between the Black Sea and the cultural area of the Caspian Sea, investigates the meaning of the erection of the anthropomorphic monoliths This type of research is of a cultural-historical analytical type, the information of which is collected based on documentary and library studies The results of the present research show that the most important factors in the temporal expansion of the anthropomorphic monoliths culture were due to their relationship with traditions and religious rituals, and what caused the spatial expansion of this culture was probably related to commercial exchanges and, as a result, cultural exchanges. Also, over time, the anthropomorphic monoliths can be seen in human and animal forms and symbols of fertility, which in many cases have been manifested in the form of the deceased person in connection with his burial. The results of the present research show that although there is no chronological and archaeological connection between the pre-historical and AD samples, all the samples are related to the ritual burial of religious rituals and represent a person who probably has a high social rank. This issue has been reflected in the archaeological texts.

One of the important sites of the Seleucid period in Iran is Laodicea in Hamadan province. This site was subjected to systematic survey and archaeological excavations during the years 2004, 2010 and 2021; A part of the cultural data of the excavation determined that the site was reused in the later especially the Islamic periods. In this article, Islamic glazed pottery obtained from three seasons of archaeological excavations has been carefully studied and a comprehensive classification has been prepared. Considering that the importance of the site was more in the historical period, conducting this research can help in clarifying the status of the site in the Islamic period as well as the position of Hamedan in the production of medieval Islamic period. The present research has been done by field studies (description, photography, design, classification and typology) and library studies (comparative studies and relative chronology). The results of the research show that this region was of special importance in the medieval Islamic period due to its location on the highway from Baghdad to Khorasan, and this factor caused the creation of many cultural connections with other regions, the evidence of which has appeared in the characteristic pottery of this region.

Music journalism is a practice that evaluates and judges’ music and its developments. This dimension of journalism focuses on criticizing the nature, effects and methods of music as a facet of intellectual-cultural activities. Based on this, the role of music on the cultural changes of the society and of course the listening culture of the audience, public opinion and also its background can be clearly seen and analyzed due to the social changes in this type of journalism. Criticism is the key word in the field of journalism, so music journalism can also provide useful information and data for the study of cultural and perhaps social processes. Consequently, music is also a universal and universal media that has the ability to influence popular culture, and based on this, its field of study can be analyzed in the field of cultural studies. Therefore, in this research, the researcher investigates the role of music and its journalism position on the cultural and communicative changes of the audience with a descriptive-analytical method and a critical perspective. Examining the data obtained from this approach shows that music can be a way to understand the communication culture of countries, places and cultures and connect these social elements together, provided that the rights of the audience are respected. In addition, music changes the boundaries of art and popular culture, and at the same time, depending on the perspective of the journalism included in it, it can become a tool for the development of social subcultures.

Using the "descriptive and analytical" method, the current research obtains its sources and information from documentary and library sources, which, of course, with the approach of obtaining new and comprehensive sources and citing current cultural and media analyzes, is not only descriptive Rather, it finally comes to the position of analysis. Therefore, he explores the subject of the research with an explanatory view and reaches a conclusion in the framework of the discussion.

Examining the data obtained from this approach shows that music can be a way to understand the communication culture of countries, places and cultures and connect these social elements together, provided that the rights of the audience are respected. In addition, music changes the boundaries of art and popular culture, and at the same time, depending on the perspective of the journalism included in it, it can become a tool for the development of social subcultures. Unfortunately, there is no more formal and advanced journalism training in this field. In general, the development of music journalism in other national spaces and its role in the cultural changes of a society has rarely been considered.

Man lives in a national territory relying on goods; Commodities are the subject of current knowledge and are emphasized over time. Anxiety caused by their absence has a definite effect on their daily lives. In fact, living with objects requires localizing, adapting, and locating them. Human interactions with objects are part of cultures. Therefore, it is the relationship between goods and people and the way goods are placed in specific environments that make a distinct material culture. On the other hand, goods establish their national identity by their physical presence at specific times and places by forming a network of cultural elements of communication. A network of connections in which cultural connections are institutionalized and define the symbolic meaning of goods. In this study on the material culture of goods and national identity, the national dimensions of the automobile as the richest symbol of twentieth century industry have been clarified. In sociology, the key terms Fordism and post-Fordism indicate the importance of the car. The types of cars and the identities that are attributed to the car play an important role in the formation of material culture and affect the identity in the national territory. The methodology of this research is qualitative, in terms of results, it is an applied research and is among the interdisciplinary researches. The results of the research show the "relationship between the material culture of goods and identity in the national territory." Indeed, goods, such as cars, can be integrated into national identities, adapted practically and symbolically to national territories, and expanded into emotional connections that harmonize ideas about national car cultures.

Sistan plain is the center of the formation of significant and important areasin the late fourth millennium and early third millennium BC that have played a Fundamental role in Formation of human communities.  Archaeological surveys and excavations in Sistan region have been conducted with the aim of studying the archaeological position of this region and political, social and cultural developments in the Bronze Age. One of the most important ancient areas in the southern parts of the Sistan plain is the Hozdar region with an area of about 40 square kilometers. The first season of the project to survey and determine the area and propose the boundaries of Hozdar area under the supervision of Mohammad Keikha was done in 2019 and the area was surveyed systematically. During this Survey, 12 sites from the Bronze Age were identified and recorded, one of its important results is to study the developments that occurred in the Bronze Age and determine the position of the region in the chronological table of southeastern Iran. The main question raised in this research is: Based on cultural materials collected from the Bronze Age sites of Hozdar region, how is the relative chronology and cultural relations of this region with neighboring areas evaluated? According to studies conducted in Hozdar region, this region has a cultural continuity in the Bronze Age (simultaneously with the first period of Shahr-e Sokhteh to the fourth period of Shahr-e Sokhteh). During this period, due to the strategic position of the region, which is located along communication highways and also according to archaeological data, we see extensive cultural connections of Hozdar region settlements with neighboring regions, including North Sistan, Baluchistan, Pakistan, Afghanistan, the Indus Valley and the civilizations of the Halil River Basin. The present Research, based on field studies and relying on descriptive-analytical method, to determine the relative chronology of the region and cultural relations of the mentioned area, studied cultural material

Cultural diplomacy is a type of public diplomacy that is employed by different governments to foster mutual understanding and support among the ordinary people of other societies, rather than their official governments; among different types of modern diplomacy, including public diplomacy, media diplomacy, and educational diplomacy, cultural diplomacy is of unique importance. During Qajar dynasty rule in Iran, the government of Germany, having a clear understanding of international system’s order under two powerful states of Russia and Great Britain and also the influence of cultural diplomacy, started consistent and expansive cultural activities in many different countries including Iran .

Encoding and decoding are among the key processes of cultural and social communications. This article has tried to clarify the concepts of quadruple semiotic codes for visual communications proposed by Arthur Asa Berger; and to pursue these codes in the paintings of René Magritte, the well-known Belgian Surrealist artist. Four types of communicational codes as identified by Berger are: Metonymic, Analogic, Displaced and Condensed. Magritte has an idiosyncratic approach to Surrealism. He spent many years working as a commercial designer, and this most likely shaped his fine art, which often has abbreviated impact. His works have a powerful paradox: beauty, clarity and simplicity, against a cryptic provoking and shocking effect. As the result of this research, we may find traces of metonymic code in Magritte’s “The red model” (1935), analogic code in “The false mirror” (1929), displaced code in “The son of man” (1964), and condensed code in “The revealing of the present” (1936).

Impressions of language and Persian Literature in other cultures is one of the important subjects in civilization and Islamic studies.The aim of this article is to analyze the role of shiee poets in expanding Shiism and Persian language in the sub-continent during 16th and 17th century in Safavid Period.
The method of this article is based on documental- historical method.
The results of the research indicate that in this era, Persian language became the official language and Shiism was expanded and even the kings composed poem in Persian.
The author of the article concluded that Mughal Kings supported the Iranian poets, cultures and Persian language. Then shiee poems began to develop and both the shiism foundations and the expansion of Iraninan civilization began to migrate to the sub-continent. Taleb Amoli was the greatest poet in Jahangir’s court and his wife and both of them composed in Persian and Saeb Tabrizi became a great poet in Shahjahan Period.

The globalization or the new ideological globalizings resulted from Global Communication Industry; both have accelerated the trans-nationalization of cultures and civilizations. In another word, globalization simultaneously has created two voluntary and involuntary global dialogues in the world. Before the emergence of global communication industry or as the Frankfort School has called “global communication industry”, members of the world civilizations had no access to the simultaneous and shared cultural spheres. Although the civilizational spheres were far apart but at the same time they could impact each other in a very long historical process. Entering to the communications era or the single space of communications, an new and inevitable season of civilization`s confrontations emerged which need serious overview in dialogue among civilization. Necessarily the analyses derived from modernity are not sufficiently applicable to these days’ dialogues. With the rise of transportations industry and emergence of virtual space, the world in both virtual and real sphere is minimizing and in this minimized virtual and real world the inter- civilizational and inter- cultural dialogue both need new definitions. This article aims to offer the generalized definition of “Dialogue”, which is based on hermeneutics and later the relation of “Text” in inter-civilizational dialogue and the economic, political and cultural context will be discussed afterwards. We will reach to influence of globalization on dialogue process by analysis of Text and Context`s relations. Having this perspective, four grand historical approaches could be existed; These four approaches based on mathematical look to the beginning and continuation of civilizations, are: Euro-centrism, Americo- centrism, Poly- centrism to civilization. As a conclusion, a new approach derived from global sphere`s to civilization, universalism to civilizations will be discussed.

This paper is an attempt to point out those challenges and obstacles brought about by structural and interpersonal communications, in order to recommend ways of overcoming such obstacles. It also suggests ways of establishing effective communication behaviours within an organisation. To be clear, from the early childhood human beings know how to communicate with their surrounding environment. They also have the ability to avoid what might threat their powers and advantages and they are naturally capable of creating new opportunities for themselves. This experience will teach them the limits of being offensive or defensive once they face the communication circumstances. Considering the recent changes in organizational patterns, where socialising plays an important role in our society, there are quite a few structural and interpersonal obstacles that might threat the organisational communication and effective communicative behaviours.