جستجوی مقالات مرتبط با کلیدواژه « انسجام اسلامی » در نشریات گروه « علوم انسانی »

The purpose of this study was to path analyze the perception of the success of Iranian national sports teams in international competitions with Islamic cohesion and national identity among Iranian ethnic groups. This is an applied study conducted using descriptive-survey method based on the structural equations. The statistical population was all Iranian citizens interested in national sports of different ethnicities who participated in the study voluntarily. A total number of 1037 cases of Iranian completed the online questionnaire and 968 questionnaires were analyzed. Research tools included the researcher-made sport success perception questionnaire, national identity scale (Heere & James, 2007), and Islamic coherence questionnaire of Morovat and Baghabanyan (2011). The content validity of the questionnaires were confirmed by the experts. The reliability of the questionnaires was calculated to be 0.78, 0.88, and 0.83, respectively using Cronbach's alpha coefficients. The confirmatory factor analysis in AMOS Software Version 23 confirmed the measurement models. Hypotheses testing showed that the sport's success perception has a significant positive effect (0.461) on the national identity. Moreover, the positive significant effect of Islamic coherence was observed on the national identity (0.473). The value of R2 also showed that the sports success perception and Islamic coherence variables could totally explain 64.9% of the variance of national identity. Generally, the findings show that sports success can be used as a stimulus for national identity and Islamic coherence among Iranian ethnic groups

Because of its structural, cultural, social and historical conditions, Iran has various ethnic, religious, and racial types. On the other hand, as an element of large Islamic nation, Iran encounters various complex cultural conditions. The nature and origin of unity and unification are the common points between these organs at both national and Islamic nation’s level. In fact, the basic fund of unity is assets and common elements of that society. One should seek the departure of this issue by common understanding and comprehension of the numbers of that society (including individuals, populations, groups, and so on). In fact, the social activists can be faithful to common values of society and also save their special values. In this survey, students are our social activists who their attitudes are formed because of different conditions and factors effects toward national unity and Islamic integration. So, the question that exists here is that how the students of Islamic Azad University of region 11 think about the national unity and Islamic integration, and which factors affect their attitude and what are the mechanism and dynamism of these factors? Population sample of survey selected according to Cochran formula is 325 and is collected by questionaire and interview. Among the hypothesis of the survey, 5 of which are approved and correlation among the variables of "the rate of government trust", "the rate of participation in civilized meetings", "the rate of political participation", "the rate of moral and theological gravities", and "public social sense of being" and variables of "national unity and Islamic integration" has been approved meaningfully. In a linear equation that was obtained through regression, it was seen that two variables of "rate of government trust" and "public social sense of being", clarify about 226% of variance changes of dependent variables. The results indicate that by the way students are faithful to national values; they also obey the Islamic cultural values. So, national unification can be toward the Islamic unity. This gravity indicates the understanding and comprehension of those students of "the unity of the word".

Nafi-e-sabil is a popular discussion among Shiite and Sonnite clergies. It is designed to prevent pagans from dominating Muslim world and is constituted on many Quranic codes and sacred quotes of Prophet and his dynasty, in addition to wisdom and rationality. Clergies in both religions (Shiite and Sonnite) have attempted to explain the rule and its prevalence in religious sentences and made many references to it in their distinguished texts. However, this rule was hardly applied to the other aspects of clerical issues and other fields, as the political law and sociological studies. The present study attempts to offer a new explanation of the Quranic, wise, and rational basis of the rule, and thus emphasize on its role in the fulfillment of National Unity and Islamic Solidarity. It could guide the greater Islamic Ummah to an explanation of Iran's Great Leader's subtle quotes. Therefore, here I would define and analyze implications of this rule, in addition to offering a literature review, and thus reflect on the temporal and space conditions of the rule's application. Furthermore, I have studied its interaction and mutual connection on which sage readers would judge.

We can study national unity and Islamic connection with two way of within religious and from viewpoint of revelation and leadership and also historical way. This writing meanwhile expressing kinds of absolute unity, expedient unity and reasonable unity, it explains Qoran verses such as the verse of divine obedience, the verse of difference of languages and colors, the verse of cling to divine rope, the verse of guardianship of the faithful and then it points to guardianship way and Islamic unity and it introduces leadership as the main element of Islamic connection. At the end, it has expressed instances from Islam history and prophetic age and Ali and Baniomayeh, Baniabbas vicegerency and Othmany and Safavy states as the role and output of governments for unity and difference of Islamic community.