جستجوی مقالات مرتبط با کلیدواژه « بهزیستی معنوی » در نشریات گروه « علوم انسانی »

The study aimed to investigate the effectiveness of Mahdism training on students' spiritual health. The research design was quasi-experimental with a pretest-posttest design with a control group. The research statistical population comprised of students from Islamic Azad University of Roudehen. 30 students were selected using a voluntary sampling method and randomly assigned to either the experimental or control group. The group undergoing the experiment received training on Mahdism in 15 sessions, each lasting 90 minutes. while the control group did not receive any training. Data collection was done with the Spiritual Well-being Scale (SWBS). Multivariate analysis of covariance was used to analyze the data. The results showed that Mahdism training is effective in improving students' spiritual health. The effect size for religious well-Being was 0.37, while for existential well-being it was 0.15. The research findings indicate that Mahdism training can enhance students' religious and existential well-being, making it a valuable intervention.

The present study was conducted with the aim of investigating the relationship between spiritual well-being and coping strategies with the anxiety of corona disease in military personnel. The descriptive research method was correlation type. The statistical population of the present study included male and female employees working in a military unit in Ardabil city in 2021, and a sample of 113 people was selected using the available sampling method based on Cochran's formula. To collect data, Alipour et al.'s (2018) coronavirus anxiety questionnaires, Palutzin and Ellison's (1983) spiritual well-being, and Endler and Parker's (1990) coping strategies were used. Data analysis was done using Pearson's correlation coefficient test and multiple regression in Spss software. The findings showed that there was a negative and significant relationship between spiritual well-being and coping strategies with the anxiety of corona disease in military personnel. Also, the results of multiple regression analysis showed that the anxiety of corona disease in military personnel can be determined based on variables of spiritual well-being (P < 0.01, β = -0.265) and coping strategies (P < 0.001, β = -0.315). It is a prediction. Considering the role of spiritual well-being and coping strategies in the anxiety of corona disease, it seems necessary to pay attention to these psychological components in the design of psychological programs and interventions to reduce the disease anxiety of military personnel during the outbreak of corona and other infectious diseases.

The purpose of the research was to investigate the relationship between the perception of the quality of attachment and social anxiety of adolescents with the mediating role of spiritual well-being. The current research mothod was a correlational of structural equation modelling. The statistical population of the present study included all teenagers studying in secondary schools of Mazandaran province of Iran in the academic year of 2022-2023, A sample of 300 students who were selected as available method and completed questionnaires of attachment to parents and peers, spiritual well-being and adolescent social anxiety. The results of statistical analysis showed a significant relationship between adolescents' social anxiety and the quality of attachment perception with the mediation of spiritual well-being. In addition, there was a significant relationship between the perception of attachment quality and spiritual well-being and between spiritual well-being and social anxiety of adolescents. Also, the direct effect of perception of attachment quality on social anxiety of adolescents was confirmed. According to the results, it is suggested that psychologists, in therapeutic interventions for social anxiety disorder in adolescents, pay special attention to the role of influencing variables, including the perception of the quality of attachment and spiritual well-being.

The purpose of the current research is to develop a causal model of evaluating body dysmorphic disorder using metacognitive assessment. It integrates positive psychological capital and spiritual well-being among women seeking rhinoplasty, with social harmony as a mediating factor. The research method is descriptive correlational, employing structural equation modeling. The study population consisted of all women seeking rhinoplasty who visited specialized and super-specialized cosmetic and nasal surgery clinics, including Top Clinic, Dr. Najaf Beigi Clinic, Tehran Beauty Clinic, and Tarah Tab Clinic, located in regions 1 and 2 of Tehran, during the autumn and winter of2023. Three hundred individuals were selected using the Convenience Judgmental Sampling method for the research sample. The research tools included the Metacognition Body Dysmorphic Disorder Questionnaire (Rabiei et al.,2011), the Psychological Capital Questionnaire by Luthans (2007), the Spiritual Well-being Questionnaire (Dehshiri et al., 2013), and the Al-72 Social Harmony Questionnaire (Lotfi, 1993). The data analysis employed Structural Equation Modeling (SEM) method and utilized the software SPSS and Amos. The findings reveal that the causal model evaluating body dysmorphic disorder through Positive Psychological Capital and Spiritual Well-being among women seeking rhinoplasty, with the mediating role of social harmony, exhibits a favorable goodness of fit. Furthermore, social harmony significantly and negatively mediates the impact of Positive Psychological Capital and Spiritual Well-being on the assessment of body dysmorphic disorder among women interested in rhinoplasty.

The purpose of the present study was to predict post-traumatic growth based on spiritual and social well-being in women affected by extramarital relationships. The current research method was descriptive-correlation type. The research population included all women who referred to Shahriar health assessment centers, of which 282 women who met the criteria for entering the research were selected by purposive sampling; Then they were evaluated by Tedeschi and Calhoun (1996) post-traumatic growth questionnaire, Palotzin and Ellison (1982) spiritual well-being questionnaire, and Keyes (1998) social well-being questionnaire. Pearson's correlation coefficient and regression analysis were used to analyze the data. The results showed that spiritual well-being and social well-being significantly predict post-traumatic growth in women (p<0.01). The examination of the obtained multiple correlation square showed that spiritual well-being and social well-being explained 24.4% of the variance of post-traumatic growth in women affected by extramarital relationships. Also, spiritual well-being has a greater contribution in predicting post-traumatic growth of women affected by extramarital relationships. Therefore, it can be concluded that based on spiritual and social well-being, post-traumatic growth can be predicted in women affected by extramarital relationships.

The aim of the present study was to investigate the effect of self-healing education on the spiritual well-being and positive and negative emotions in multiple sclerosis (MS) patients in Isfahan, Iran.

This research was a semi-experimental study with two experimental and control groups by using pre-test-post-test and 2-month follow-up. The statistical population included all MS patients reffering to the treatment center in 2020, and the sample size consisted of 31 volunteers willing to participate in educational sessions who were randomly assigned to the experimental and control groups. The range of participants’ age was between 18 and 54 years. All participants completed positive and negative emotions questionnaires (Watson, 1988) and spiritual well-being (Dehshiri, 2010) as pre-tests under similar conditions. Subsequently, self-healing education consisting of 14 weekly sessions in 60 minutes, was considered for the experimental group. To examine the effectiveness of self-healing education on positive and negative emotions, repeated measures analysis of variance (ANOVA) and to dtudy the effect of self-healing education on spiritual well-being, the Friedman and Wilcoxon tests were used due to non-establishment of the assumption of normal distribution of data.

The LSD pairwise comparisons test results showed no significant difference in positive emotion scores in the experimental group between the pre-test and post-test stages. However, significant differences were noted between the pre-test and follow-up, as well as between the post-test and follow-up stages. In examining the significance of the self-connection subscale in both the experimental and control groups, no significant difference was observed at all three stages in the control group. However, in the experimental group, a significant difference was evident at all three stages following the intervention. Also, the difference in overall spiritual well-being scores in the experimental group was significant between the pre-test and follow-up, with an increase in the follow-up period. Similarly, the difference in the connection to nature subscale in the experimental group was significant between the pre-test and follow-up, as well as between the post-test and follow-up stages, indicating a positive impact of the education. But no significant effect was observed on the individual's relationship with others, the individual's relationship with God, and the reduction of negative emotions.

The findings indicate that self-healing education improves spiritual well-being and positive emotions in MS patients. Participants likely improved their spiritual well-being in the area of self-connection by learning techniques such as spiritual elevation and inner richness, and accurately recognizing negative memories and their detrimental actions resulted in an improvement in their relationship with nature. It also appears that reducing inhibitory traits such as resentment and false beliefs leads to a change in attitude, strengthening willpower, and finding a better way to solve the problems. Additionally, tasks related to strengthening the 9 healing code may increase positive emotions.

Inefficient spiritual patterns of our adaptation to God's laws cause problems in the society in living environments, the present study aims to formulate an intervention program based on attachment to God and examine its effectiveness on ineffective spiritual patterns and spiritual well-being.

From a methodological point of view, the current research was a quasi-experimental research design with a pre-test-post-test with a control group. The statistical population of this research was made up of all employees of Continental Plateau Oil Company in 2019. The sample of this study was 60 people who were randomly selected in two experimental and control groups (20 people in each subgroup) based on the criteria of entering and exiting the study. The research tool was the questionnaire of ineffective spiritual schemas, attachment to God and spiritual well-being, which was completed by all participants in the pre-test and post-test phases. God attachment sessions were held for experimental group participants in nine 120-minute sessions, while control group participants did not receive any intervention. Research data were analyzed using multivariate analysis of covariance and using SPSS-22 software.

The results showed that the intervention based on the quality of attachment to God has an effect on all the components of ineffective spiritual schemas and spiritual well-being (P<0.01).

According to the results of this study, the intervention based on the quality of attachment to God led to the improvement of all the components of ineffective spiritual schemas and spiritual well-being

One of the most important and complex aspects of married life is marital satisfaction, which plays a significant role in the strength and stability of marital relationships. Various factors are effective in providing marital satisfaction. One of the most important of them is the sexual satisfaction of spouses with each other, which in turn is affected by other factors, such as spiritual well-being. This study aimed to investigate the moderating role of spiritual well-being in the relationship between sexual satisfaction and marital satisfaction of married women in Tehran. The present study was a descriptive correlation. The statistical population of the present study includes married people in Tehran in 1400. by available sampling method, 167 people were selected to participate in this study. Data collection tools included the Spiritual Welfare Scale, the Sexual Satisfaction Scale, and the Glombock-Right Marital Status Questionnaire. Pearson correlation coefficient and regression analysis were used to analyze the data under SPSS software version 22. The results showed that the correlation coefficient between sexual satisfaction (0.37**) and spiritual well-being (0.31**) with marital adjustment was significant at the level of 0.01. Spiritual well-being also had a moderating role in the relationship between sexual satisfaction and marital adjustment (P <0.05). According to the results of the present study, sexual satisfaction and spiritual well-being have the ability to predict marital adjustment in women, and therefore these results can be attributed to professionals active in the field of couples and families to promote marital satisfaction in clients.

The rapid spread of the corona virus has caused a lot of anxiety for people, so we should seek to identify factors that reduce COVID-19-related anxiety. The purpose of this study was to examine the relationship between the Meaning in Life, spiritual well-being, and ego strength with COVID-19-related anxiety. The research method was a descriptive correlation. Using stratified random sampling, 330 secondary school students were studied through questionnaires on the Meaning in Life, spiritual well-being, ego strength, and COVID-19-related anxiety. Pearson's correlation coefficient and stepwise regression were used to analyze the data. According to the findings, there was a negative and significant relationship between the Meaning in Life, spiritual well-being, and ego strength with COVID-19-related anxiety. The regression results also showed that Meaning in Life, spiritual well-being, and ego strength can significantly predict COVID-19-related anxiety. According to these results, it can be said that by improving the Meaning in Life, spiritual well-being, and making ego stronger, students' COVID -19-related anxiety can be reduced.

Military retired personnels need to pay close attention to factors related to mental health, including happiness, according to the job they have had. Therefore, the aim of the present study was to prediction of happiness in military retired personnels based on tolerance of ambiguity and spiritual well-being. The present study was a descriptive correlational study. The statistical population included all the military retired personnels of Mashhad and Tehran in 2020-2021. The sample size was estimated to be 384 people based on Krejcie and Morgan's table for communities with a large population, but for more certainty, 400 people who were selected by multi-stage cluster sampling from among the military retired personnels of Mashhad and Tehran. The measurement tools were the McLean tolerance of ambiguity type 2 Questionnaire (2009), the Karami spiritual well-being Scale (2022), and the Oxford happiness Questionnaire (1989). Data were collected using questionnaires using descriptive index and the Pearson correlation coefficient and the stepwise regression analysis. The results showed that tolerance of ambiguity and spiritual well-being have a significant positive relationship with happiness in military retired personnels (P<0.01). The results of the regression analysis showed that among the predictor variables of happiness in military retired personnels, spiritual well-being and then tolerance of ambiguity were significant predictors (P<0.01). These results indicate that spiritual well-being and tolerance of ambiguity can be important factors in happiness of military retired personnels.

The purpose of this study was to investigate the role of job hope and spiritual-social well-being in students’ academic burnout; The research method is survey and its statistical population is all students of Tabriz University. The sample size is 275 and the sampling method is classes proportional to the volume. SPSS software was used for data analysis. Descriptive and inferential statistical methods such as Pearson correlation, multivariate regression and one-way analysis of variance F were used. The results show that there is a relatively strong and inverse correlation (-0.459) and a significant correlation between 99% (0.000) confidence level between job variability and academic burnout of Tabriz University students; In examining the Pearson correlation coefficient between the social well-being variable and its dimensions with the variable of academic burnout, there are results indicating a significant inverse correlation (-0.415) at a confidence level of 99% (0.000); In examining the degree of correlation between the dimensions of this variable and the dependent variable, the results indicate the existence of an inverse relationship between the dimensions of social cohesion (-0.567), social prosperity (-0.120) and social acceptance (-0.254); finally in examining the Pearson correlation coefficient between the spiritual well-being variable and its dimensions with the variable of academic burnout, there are results indicating a significant inverse correlation (-0/774) at a confidence level of 99% (0.000). The correlation dimension is religious well-being (-0.514) and existential well-being (-0.793); In general, multivariate regression analysis indicates that the sum of independent variables has been able to explain 60% of the changes related to the burnout variable of Tabriz University students. The results of examining the difference between the average rate of student burnout in terms of variables of parental education and ethnicity show that this average is different only in the variable of father education (f = 2.735) with a significance level of 95% (0.044).

Spiritual well-being from the Qur'an's point of view is actually the servant's relationship with God, and in the shadow of this spiritual relationship, man attains true peace and is freed from adversities and worries. Therefore, this research has been conducted with the aim of investigating the relationship between human beings and the Qur'an and spiritual well-being.The current research is descriptive-cross-sectional. The statistical population includes all students of Tabriz University in the academic year of 1401-1400, of which 378 were selected based on Cochran's formula and by simple random sampling. The research tool is Anas standard questionnaire with Quran and spiritual well-being questionnaire Palotzin and Wallison (1983). Also, the data were analyzed by t-test, one-way analysis of variance, Pearson correlation coefficient and linear regression and by SPSS 25 software. The results of the research indicate that the level of spiritual well-being and the level of familiarity with the Quran among students is medium to high. Also, the value of Pearson's correlation coefficient between spiritual well-being variables and its dimensions (existential well-being and religious well-being) with the variable of intimacy with the Qur'an is a positive and significant relationship at the 99% confidence level. Also

One of the factors that play an important role in the ability to adapt to the psychological fear and stress caused by illness is spirituality. This study aimed to predict the level of fear of Coronaviruses disease based on spiritual well-being, life satisfaction, and positive and negative emotions during the outbreak of coronavirus. The method of the present study was descriptive and correlational. The statistical population included all patients of Sarvestan health center in the winter of 2020. The sample consisted of 176 people who were selected by the convenience sampling method. The research instruments included the Fear of Disease Coronaviruses Scale (FDCS), the Short Form of Spiritual Welfare Scale, the Life Satisfaction Scale (SWLS), and the Positive and Negative Affection Scale (PANAS). Pearson correlation coefficient, multivariate regression analysis, multivariate analysis, and variance (MANOVA) were used to analyze the research data. The results showed that the variables of spiritual well-being, life satisfaction, positive emotions (significantly and negatively), and negative emotions (significantly and positively) were predictors of fear of coronavirus. To reduce psychological disorders such as fear and anxiety caused by the coronavirus, it is necessary to pay attention to spiritual well-being along with other psychological and health services.

The rapid extent of the internet and the social networks play an important role in the prevalence of internet infidelity in Iranian couples. This study aimed to investigate the prevalence of internet infidelity in couples and the role of spiritual well-being, forgiveness, and marital self-disclosure in discriminating the couples with and without internet infidelity. The survey research method was correlation with the discrimination analysis method. The Statistical population included all couples under 40 years old in 4 cities in Iran (N=7000) 387 couples (387 females and 387 males) were selected by stratified random sampling method in 2019. Spiritual Health Paloutzian and Ellison 1991 Decisional and Emotional Forgiveness Hook 2007, Marital Disclosure Waring, Holden et al. 1998 and internet infidelity Docan-Morgan and Docan 2007 Scales were used for data collection. The data were analyzed using discriminant analysis. Results showed that 24.34% of couples (20.90% internet-friendly activities, 16.14% internet emotional activities, and 30.42% internet sexual activities) had internet infidelity and the amount of internet infidelity and its dimensions were higher in men than women. Results showed that marital self-disclosure (especially, sexual and imbalance self-disclosure), spirituality well-being (especially, religious well-being), and emotional forgiveness had a significant role in predicting group membership in couples with and without internet infidelity. In other words, these variables predicted the membership in both groups (P value =0.01). Based on the results of the present study, psychologists and family counselors can identify the predictive variables of internet infidelity, and provide marital counseling by strengthening them.

The present study aimed to compare irrational beliefs, self-concept, and spiritual well-being in divorced and normal women. This research was causal-comparative. The statistical population was all divorced women covered by the welfare organization and ordinary women of Shiraz city. The sample group consisted of 120 people in two groups (60 divorced women and 60 normal women). The available sampling method was used to determine the sample size in the group of divorced women. The purposeful method was used for normal women to compare the group of normal women with divorced women. Jones' irrational beliefs questionnaire, Rogers' self-concept questionnaire, Polotzin's and Ellison's spiritual well-being questionnaire, were analyzed. The collected data were evaluated at two levels (descriptive statistics and inferential statistics). At the level of statistics, mean and standard deviation were used, and at the level of inferential statistics, multivariate analysis of variance has used. The result showed that there is a significant difference between irrational beliefs, self-concept, and spiritual well-being in divorced and normal women. Irrational beliefs in women with a history of divorce are higher than in normal women, and the mean of self-concept variables and spiritual well-being in women with a history of divorce is lower than in normal women. The average of irrational beliefs and their dimensions (including helplessness against change, the expectation of approval from others, problem avoidance, and emotional irresponsibility) are higher in women with a history of divorce than in normal women. There is a significant difference between self-concept in women with a history of divorce and normal women. The average spiritual well-being and its dimensions (existential health and religious health) are lower in women with a history of divorce than in normal women. Based on the results, on the need to pay attention to the irrational beliefs of self-concept and spiritual well-being, it is suggested that these structures be implemented in pre-marriage training classes to prevent the occurrence of problems and increase people's awareness of the role of these variables in joint life.

The aim of this study was to predict the attitude towards marital infidelity of women in Shiraz based on psychological capital and spiritual well-being.

The statistical population of the present study was women in Shiraz. Using available sampling method, 250 people were selected as a sample and to collect information, questionnaires of attitude to marital infidelity, psychological capital and spiritual well-being were used, the information of which was analyzed using SPSS24 software.

The results of simultaneous regression indicate that Psychological capital (=-0/80, p<0/04) Three components of self-efficacy (=-0/45, p<0/01), hope (=-0/35, p<0/02), resilience (=-0/36, p<0/05) Also, spiritual well-being (=-0/18, p<0/01), The two components of religious health (=-0/19, p<0/01), existential health (=0/22, p<0/001) were predictors of attitudes toward marital infidelity.

The results of the study were discussed based on the research and theoretical. principles According to the research findings, with the increase of psychological capital and spiritual well-being in women, the attitude towards marital infidelity becomes negative and the results of this research can be used in family counseling centers, infidelity treatment and premarital counseling.

The purpose of this study was to the factors affecting the spiritual well-being of Iranian volleyball players. The research method was mixed. The statistical population of the study consisted of experts with knowledge of the subject. Data collection tools included interviews and questionnaires. The results indicated that causal factors had a significant effect on the main phenomenon. The results also revealed that factors affecting the spiritual well-being of Iranian volleyball players were classified into five factors including individual factors, religious factors, knowledge factors, psychological factors, and cultural factors. According to the results, among the identified factors, religious factors with 0.344 had the greatest impact on the spiritual well-being of the Iranian volleyball players.

The purpose of the present study was to investigate the structural relationships between work ethics (with an Islamic approach) and purposefulness in life with spiritual well-being through the mediation of work engagement.

The type of research was correlational with structural equations. The statistical population of the present study was all junior and senior high school teachers of West Azarbaijan province (N=26000). A sample (n= 450) was selected using multistage cluster sampling. In order to collect data, Paloutzian and Ellison (1982) spiritual well-being questionnaires, Ryff's psychological well-being (1989), Ali's Islamic work ethic (1988) and Utrecht Work Engagement Scale of Schaufeli et al. (2002) were used. The data were analyzed through structural equation modeling using Smart PLS software.

The results showed that Islamic work ethics and purposefulness in life have a positive effect on spiritual well-being directly and indirectly by mediation of work engagement.

 In this way, it is concluded that by improving Islamic work ethics and giving more importance to purposefulness in life, engagement at work and, as a result, the spiritual well-being of teachers will be reinforced.