جستجوی مقالات مرتبط با کلیدواژه "iranian islamic revolution" در نشریات گروه "علوم انسانی"

Rumors are used as one of the effective tools in psychological operations during revolutions and unrest. In the Iranian Islamic Revolution, revolutionaries used rumors to achieve their goals. This historical and analytical research, through document reading and document analysis and based on documents from the Center for Historical Documents Survey, examines how rumors were used in revolutionary struggles against the security system of the Pahlavi government. The research question is how rumors in the context of revolutionary struggles against the security system and the Pahlavi government were used. The findings show that revolutionaries were more successful in using rumors to create fear among security forces and stimulate the society. The opponents took advantage of rumors to create a belief in "Iran without Shah" in society and to instill fear in military and enforcement forces. They created rumors using techniques such as inflating the number of protesters, which ultimately led to the collapse of Pahlavi and the victory for the revolution.

This research aims to examine the conflicts within political cultures in Iran. Employing a descriptive method, including content analysis and qualitative analysis, the study delves into the issue of the multiplicity of political cultures and the resulting diversity in beliefs and political orientations in Iran. The central question is how, given the diversity and multiplicity of political cultures in Iran after the Islamic Revolution, strategies can be developed to harmonize and consolidate political culture to contribute to Iran's political and economic development. The results indicate that open dialogue among intellectuals and carriers of political culture in a space free from political and economic dominance can be the most suitable solution for harmonizing and unifying elements of political culture, such as political values, beliefs, and emotional stances of the people, in the direction of political and economic development. Additionally, within the framework of critical theory, fostering free dialogue among citizens and civil institutions, creating a platform for public persuasion, avoiding exclusionary approaches toward elements of other cultures, promoting a spirit of tolerance and coexistence, and respecting the foundations and principles of political cultures are recommended. A conscious amalgamation of Islamic, Iranian, and progressive political cultures is proposed through informed and persuasive dialogue.

This research aims to examine the reasons for the emergence of the religious nature of government in the Islamic Revolution from the viewpoint of Martyr Morteza Motahhari using the intentional hermeneutics method, particularly Skinner's approach. Utilizing Skinner's intentional hermeneutics method, the study demonstrates that during the Pahlavi era, Iran faced challenges that remained unresolved despite the intellectual and political capacities of Western modernity and Iranian constitutionalism, especially during World War II, leading to the reoccupation and humiliation of Iranians. In these circumstances, religious scholars, especially since the Tobacco Movement, have proposed applying Islamic laws for both fixed and variable needs and advocated for a people-centric administration. The state of political and social decadence laid the foundation for contemporary developments in Iran, exacerbating the crises in either absolutist traditional political systems or adherence to left and right modernist ideologies in constitutional and pseudo-modern dictatorships. The intellectual and religious justification for the possibility of the political guardianship of the jurist (Velayat-e Faqih) by Imam Khomeini, a student of Martyr Motahhari, eliminated the legal barrier to establishing a religiously-oriented government during the occultation of the Twelfth Imam (A.S.). Consequently, the political nature of religion manifested itself in the Islamic Revolution 1979.

The export of the Iranian Islamic Revolution to other countries of the world emerged from the first days of the victory of the Islamic Revolution in the words of Imam Khomeini as the leader of the Islamic Revolution. Given the ideological influence of the Iranian Islamic Revolution on Lebanon, the world is witnessing the emergence of an orderly and cohesive military and political organization in Lebanon. The purpose of this article is to analyze the causes and grounds for the spread and influence of the Iranian Islamic Revolution in Lebanon. Given the visible impact of the Islamic Revolution on Lebanon, a scientific study of its causes is necessary. Accordingly, using the descriptive-analytical method and relying on library and electronic sources, the present article examines the ideological foundations of the Iranian Islamic Revolution and investigates the impacts of these sources on the Lebanese Shiites. The findings show that the influence of the Iranian Islamic Revolution in Lebanon is due to having a common ideal, i.e. following Islam as the only way to prosperity against the ideas of liberalism and Marxism; common values and cultural components such as freedom, justice, independence and dignity; common enemy, i.e. the superpowers and their representatives in the region; and the common ideology, which is the ideology of Shiite Islam under the leadership of the Supreme Leader.

Islamic Jurisprudence (Fiqh) in it's1400 years history has some vicissitudes because of many factors and have been divided to numerous periods for some characteristics. Scholars and writers are not unanimous in shi'a jurisprudence's periods; therefore a few authors announced that the time after victory of Iranian islamic revolution is the beginning of new period for it.the main purpose of the present study is to clarify the time after victory of islamic revolution as the beginning of a new period. The method of the survey is descriptive-analysis and library method.  This article, pointing to various shi'a jurisprudence's periods from this field's writers perspective, believe  that victory of iranian islamic revolution is the start of a new and important period because of these characteristics: 1. Propounding so many new religious juridical problems especially " The jurisprudent absolute governmental power" (velayat motlage Faqih). 2. Shi'a jurisprudence's entrance into all administrative fields of country. 3. Engender of prominent jurisprudents especially Imam Khomeini at the top. 4. Comprehensive development of islamic religious schools (Hawzah) and entrance of jurisprudence and jurisprudents in virtual world and broadcast. 5. Increase of religious juristic authorship specific in library software and magazine form. The author of the article concludes that the time after victory of iranian islamic revolution is the beginning of a new period for Jurisprudence in contemporary history of our country.

One of the greatest and most evident outcomes of the victory of the Islamic Revolution in Iran was the disintegration of one of the powerful allies of the United States of America in the Middle East. By losing Iran, America adopted some new policies in the region in order to fill in the gap that had been created. The purpose of the present paper is to investigate such policies in the Persian Gulf region with an emphasis on the downfall of the last Pahlavi King and the victory of the Islamic Revolution in Iran. After an introduction, the writer discusses the Iranian Islamic Revolution from the viewpoint of arrogant powers and the Zionist regime. Moreover, through an analysis of the failure of Nixon-Kissinger doctrine, it explores Iran's withdrawal from the military treaty of CENTO, the freezing of diplomatic relations between Iran and the US, and its regional consequences. The development of the Gulf Cooperation Council and the related organizations as an important incident in the Persian Gulf region constitutes the focus of another section of this paper. Finally, the writers conclude that the occurrence of the Islamic Revolution in Iran resulted in certaincritical changes in the political and economic relations in the region which have forced America to change its policies in order to confront the existing situation.

Historians have described Central Asia and the Caucasus as the boundary between the Islamic civilization and other civilizations. Under the Soviet rule, the regional nations resisted the anti-Islamist policies and succeeded in reentering the Muslim World after the disintegration of the Soviet Union. Nonetheless, the Islamic identity in Central Asia has been moving towards radicalization within the past two decades in such a way that most of the Islamist parties in the region seek to enhance Islamic fundamentalism and radicalization. The rise of this political-security phenomenon has led researchers to study it by analyzing internal and external factors including the role played by the Islamic Republic of Iran and its foreign policy. The authors explore the causes of the rise of radical Islamism in the region and conclude that Iran’s foreign policy has never sought the growth of radical Islamism.

The purpose of this paper is to examine the socio-political participation of women in the process of formation and continuation of the Islamic Revolution of Iran. In fact, we are trying to examine the role of women in the Islamic revolution of Iran and in the course of the continuation of the revolution. The question arises as to how women played a role in the formation and continuation of the Islamic revolution? In response, it should be said that the role and participation of women in the formation and continuation of the revolution have been in the form of three types of participatory participation, traditional participation and modern participation. We can observe the mobilization of participation and traditional participation in the formation of revolution and in a time like sacred defense, and we can observe modern participation after the sacred defense and the entry of women into the political, economic and social arenas of the country.The purpose of this paper is to examine the socio-political participation of women in the process of formation and continuation of the Islamic Revolution of Iran. In fact, we are trying to examine the role of women in the Islamic revolution of Iran and in the course of the continuation of the revolution. The question arises as to how women played a role in the formation and continuation of the Islamic revolution?

The Islamic Revolution of Iran triumphed in 1978. Several groups were able to take the rule. The Imperial Army was one of the groups that dominated the tense situation at that time. But what happened, It declared its neutrality in the conflict of the revolution. Due to inconsistency in the policy of repression and compromise the king's army was defeated. According to the author, the composition of policies dealing with the revolutionaries led to the collapse of the repressive apparatus. Inconsistency in repression and compromise strategy was an essential factor in the regime's repressive apparatus disability. On the one hand, This strategy led to the freedom of political prisoners. Then the regime could not arrest the opponents. On the other hand, the compromise of the regime led to the arrest of suppressive forces and dissolution of SAVAK. Finally, such policies led to the difference between military commanders to control and suppress the revolutionaries, and loss of balance of forces.

This study aimed to examine the political culture, the Shiite women contribution in politics and its effect on Iranian women’s political culture. The research was carried out using a descriptive-analytical approach. The underlying assumption was that, although the political culture components in Iran such as authoritarian culture has been responsible for the decline of women participation in politics, due to the influence of the Iranian Shiite women’s political culture, the women political participation in certain periods of history has increased. For example, during the Islamic revolution under the supervision of Imam Khomeini (ra) the political participation of women has reached its peak. During the revolution, the role and contribution of women in politics for the first time became equal to that of men. The revolution was a manifestation of the political participation of women in Iran.

In spite of its small size, numerous political parties are active in Bahrain, though they have seen ups and downs in their activities. Gradually Islamic parties preceded secular parties, demonstrating their popularity in the Bahraini society in the 2002 parliamentary elections. Within less than a decade, the Shia political parties led by al-Vefagh overran other Sunni and Salafist parties, gaining a strong majority in the Parliament in 2010. When the recent uprising started in Bahrain, al- Vefagh as the representative of the parliamentary majority left the Parliament, joining the revolutionaries. Reviewing the most important parties in each faction, this paper seeks to study the reasons behind the success of al-Vefagh Shia party. This article indicates that following an Islamic awakening pattern inspired by the Iranian Islamic Revolution, al- Vefagh became able not only to gain the majority of seats in the parliament, but also it became the largest political party in the country in terms of the number of members.

Iranian Islamic Revolution is one of the biggest social upheavals of 20th century. It not only drastically changed the Iranian political and social landscape, but had many repercussions in the region and in the world. It influenced and motivated Muslims and specially Shiites everywhere in the region. Pakistani Shiites, particularly, were hugely impressed, as could be expected due to the fact that the two countries are neighbors and the two Shiite populations are inheritors of the same socio-cultural and religious legacy. Here we have used analytical- descriptive method to gauge this influence and to explain it on the basis of Diffusion theory. Our investigation shows that the influence has been shaped by particulars of the origin (Iran) and of the destination (Pakistan) and by the fact that the two countries are neighbors; and that is why there has been a contagious Diffusion involved. Iranian Islamic Revolution has always been a source of both opportunities and challenges for Pakistani Shiites. Iranian Islamic Revolution revived the socio-political existence of Pakistani Shiites and organized them round a core motif. It gave them a religious identity and strengthened their quest for a better stance within Pakistani society, and it motivated them to establish political parties and express their political demands.

One of the main and considerable points about America’s approach in Middle East after playing role its role performance in this region, especially after WWII, is to determine a coherent strategy free of contradiction toward “Freedom” or “Stability”, “Democracy” or “Security” in the countries of this region. This topic has such significance for White House that Washington always had been forced to confront with a difficult paradox within the six recent decades: the first side of this paradox is US real commitment to principles of freedom and democracy such as the the “right to Self -Determination”, “the right to vote” for citizens of middle east at the expense of comig independent and even anti- American groups and goverments to power. The second side of the paradox mentioned is establishment of arbitrary and unaccountable goverments under America’s influence irrespectful to the citizen’s principal rights in Middle East. On this basis, this article firstly is going to answer this question: Which side of the two paradoxical sides mentiond above, have been chosen by US practically in its stretegy for Middle East? Secondly, how this practical commitment has resulted in Washington common policy toward Iranian Islamic revolution (1979) and recent Islamic awakenings in Middle East? The main hypothesis of this article is that preference of Stability to Democracy in the approach toward Middle East within the past six decades has been resulted in America common foreign strategy toward Iranian Islamic revolution and recent Islamic awakenings in Middle East.

Islamic Revolution caused a new change in Islamic political discourse. Applying Laclau and Mouffe's discourse analysis on, this article compares political discourse of Islamic relvolution with Islamic Awakening in North Africa and Middle East.Explaining transcendence of Islamic revolution discourse and revitalizing of Its goals in Islamic Awakening, This Article will recognize the approach of the Movements and Clarify It’s progress pattern in Islamic revolution framework.