جستجوی مقالات مرتبط با کلیدواژه "semitic rhetoric" در نشریات گروه "علوم انسانی"

Examining the appropriateness of the verses of Surah Al-Mujadalah, with the approach of linear order, confronts the audience with challenges; Therefore, in this approach, the content of the Surah may be accused by superficialists due to the lack of appropriateness, the lack of definition of the purpose and general axis, as well as the reference to historical issues that are not valid in today's world. This is while the discovery of the appropriateness of the verses of the Surah by relying on Semitic rhetoric has achievements to defend the aforementioned cases; The application of Semitic rhetoric and the rules of symmetrical order in Surah Al-Mujadaleh illustrated the fit of its verses in three sections with a pattern of axial arrangement and reverse order, and showed that the reference to historical issues, in addition to the educational works that have been in the time of revelation, is a historical example to achieve the purpose It is a surah. The present research, using a descriptive-analytical method, proved that the use of Semitic rhetoric can be useful for understanding the purpose and main focus of the Qur'anic surahs, which have fallen into the aura of ambiguity due to the presentation of various topics in the surahs and a linear view of the appropriateness of the verses; As it was discovered with the help of the theory of Semitic rhetoric, the purpose and the main axis in Surah Al-Mujadalah, which is repeated in three sections alternately and governs the entire structure of the Surah.

One of the types of Quranology in recent decades among Orientalists and Muslims is new research in recognizing new areas of the order of the Holy Quran. In this regard, research based on symmetric order has been able to occupy a good position in this regard. The present article, using a descriptive-analytical method, will examine the approach of "Raymond Farrin", a contemporary Quran researcher. Relying on the theory of symmetrical order, he analyzes the rhetoric of Surah Yusuf. This article first introduces the concept of symmetrical order and then expresses Raymond Farrin's view on the order of Surah Yusuf and reviews it. Raymond Farrin divides Surah Yusuf into eleven sections and establishes an inverse relationship between the sections of the Surah and presents a general and comprehensive model of the relationship between the sections of the Surah. Among the criticisms of his work; We can not mention the principles of division and misinterpretations of Surah Yusuf, such as the negativity of the soul, Yusuf's inclination towards Zulaikha, and the imprisonment of the thief of the King's Cup. One of the results of this research is proving the regular structure of Surah Yusuf

One of the theories about the Holy Qur’an is the theory of Michel Cuypers. He believes that by using Semitic rhetoric and symmetrical and reverse orders, he has taken a new approach to the the Qur’anic text. Using the Semitic rhetoric, he divides the text into different levels, then presents and studies different forms of symmetry consisting of synonymous parallel, antonymous parallel, evolutionary parallel, order-based or circular composition, reverse order or mirror-like composition by means of the writing indicators of proximity, binarism, synonymy, antonymy, similarity, tautology, consonance, syntactic similarities, and the use of same syntactic structures. This article aimed to study the rules of Semitic rhetoric presented by Cuypers with the method of applying these rules in Sura As-Saf. Following an explanation of the above-mentioned theory, its comprehensiveness and function was analyzed. It was found that the rules of Semitic rhetoric in this surah are applicable at the level of maqta', the chain, but at the level of articulation, branch, qism, and juz', they are not applicable in a number of ayahs.

 The most important aspect of the miracle of the Qur'an is the expressive miracle and the miracle in the order of the Qur'an; However, the apparent disconnect between the issues raised in the verses of the Qur'an has raised the suspicion of the incoherence of the Qur'an and has aroused the efforts of the Qur'an-researchers to answer this doubt; Theories in the structural interpretation of the Qur'an are the result of some such efforts. One of these theories is the theory of "symmetrical order" and "Semitic rhetoric", which uses the method of "rhetorical analysis" to formulate the verses of the Qur'an in the form of a special rhetorical order to a new reading in which verbal coherence along with coherence. Content is considered, offer. In addition to containing a variety of seemingly incoherent topics, as well as challenging content for Shiites and Sunnis, Surah Al-Insan has clear verbal cues that can be applied to Kuiper theory. Dad. The present study, with the method of segmenting the verses according to Kuipers and understanding the meanings of each passage and comparing it with other passages, discovers the general purpose of the surah and presents new interpretive results; Emphasizing the difference between Ibadullah and Abrar and explaining the close connection between the last sections of the surah and the previous sections; Among these results.

The structure of  verses in Suras of the Qur'an has always been a concern for Quranic scholars. This issue has been distorted from a theological point of view with confiscatory-ijtihad interpretations and historically with the meanings of originality (protection) and from an aesthetic point of view with the interpretation of the appropriateness/disproportion of verses. In the last decade, this issue has been pursued with the approach of textual studies. In the meantime, one of the achievements of historical textual studies is the Semitic rhetoric, which is an ancient style of writing texts based on symmetry. According to the Semitic rhetoric, texts are based on a complex set of symmetries at different levels of the text. This type of study began with the study of the Testaments and was confirmed by the study of cultural anthropology. In the next step, this model was considered as a style of writing Quranic verses. The present study has tested this pattern in Surah Fatah. To determine the parts of the text of this surah, the pattern of division of Qur’anic Rokuat was used, according to which the beginning and end of the Rokuat of this surah are verses: 1-10; 11-17; 18-26; 27-29. Findings show that the structure of the Surah Al-Fath, according to the semitic rhetoric, is mirror composition.The results of this study can be considered as creating a suitable ground for better understanding of the sura, better understanding of the textual structure of the Qur'anic suras, as well as showing the capacity of Quranic Rouku'at division in better understanding and more accurate understanding of the structure of the Holy Qur’an.