جستجوی مقالات مرتبط با کلیدواژه « ترجمه ی عربی » در نشریات گروه « ادبیات و زبان ها »

Beyond its literary and artistic values, Hafez's poetry is known as a mirror of Iranian culture and worldview. Therefore, familiarity with it by people of other languages and cultures will open a window to the perception of Iranian art and culture. From this point of view, the quality of the translation of Hafez's poems into other languages becomes especially important. So far, at least nine selected or complete translations of Hafez's poems have been published in Arabic, which shows the appreciation of Arabic speakers for Hafez's poetry and thought. One of the most recent translations is the translation of Ali Abbas Zulaikha. because every metonymy expression, in addition to lexical meanings, also contains cultural, historical, and ethnic attachments, translating metonymies into another language that is current in a different context is one of the difficulties of translation is considered. In this research, which was carried out with the method of content analysis and in a descriptive-analytical way, 10 sonnets of Hafez containing 29 metonymies were randomly selected and analyzed using Kendall and Smith's table of numbers. The results of the research showed that in 8 cases, the meaning of the phrase was translated acceptably, and in 21 other cases, the Arabic translation faced serious problems. It is worth noting that 5 out of 21 cases of wrong translation were caused by misreading the Persian text.

Relying on Newmark's theoretical framework, the present study examines the quality of transferring the unit of culture and the performance of translators in translating the novels Miramar, Zaqaq al-Muddaq, and the Nile Trilogy by Najib Mahfouz, The Season of the Hijrah to the North, and Ars al-Zain by al-Tayyib Saleh and Daruz al-Bulgrad by Rabbi to measure the degree of conformity of translation with the components of this theory. After reviewing and adapting the original text and Persian translation based on Newmark theory, it was found that in translating these novels, the methods of transmission, localization, and cultural equivalent have been most used in transmitting the unit of culture. Cases have not been successful in conveying cultural categories. Many cultural categories, including the names of food, clothing, antiquities, institutions and organizations, customs, etc., without explanation in the footnote, are only transferred to the target culture and make it difficult for the reader to understand, which is one of the weaknesses of translators.

Critical analysis of journals is a principled process in spreading knowledge and promoting the quality of scientific researches; therefore, scientific publications need to be criticized on the basis of the correct way of critical thinking. The purpose of this research is to review the articles No. 6 to 17 of the Journal of Translation Studies on Arabic Language and Literature by using the Quantitative Content Analysis method. Therefore, using a questionnaire designed by the Human Sciences Institute and Cultural Studies, 61 articles of this journal were criticized and analyzed using quantitative content analysis. The findings of the research show that the "reviewing translations" with 49% statistic has the most frequent subject of the journal. The journal trend in 2017 was toward translation critique based on the existing theories and is outstanding in evaluating cultural subjects. The journal has had a lot of evaluated attributes in 2016; and particularly in 2017 has prevailed reflecting the growing trend of the magazine. The articles in 2016 in terms of title, writing introduction, innovation and theoretical foundations of research, and in 2017 in terms of research method, the method of collecting the analysis, adherence to the method, referring to the article, thesis and databases have had a better performance. The most of shortcomings are as follows: Selecting inappropriate research method and not to adhere to it in the main body of the article, not to explain the theoretical foundations of the research, not to have a critical and analytical approach, to be descriptive the research background and not to update the sources of the articles.

The following paper is in an effort to attain a visionary framework for action analysis of Arabic to Persian poem translation. In this respect, based on formalistic studies, aspects and differentiations with other linguistic compositions are analyzed in order to gain basic criteria of poem. Analyzing poem structure based on four key criteria of structural art, theme, rhythm and system, we can review the action of poem translation in regard of recreation of poem characteristics. This review forms in focuses on the idea of recreation of Arabic poem form in the exact Persian form. Recreation of structural poem art, recreation of theme, recreation of rhythm, as well as recreation of the system. In the end, through this theoretic approach with formalistic point of view, we analyze the Arabic poems of Toghraee Isfahani, translated to Persian.

The aim of this research is to study some of the Iranian cultural features in different Arabic translations of Hafiz Shirazi. The Iranian minds make a literary relationship between candle and butterfly, beeswax and candle, flower and butterfly, pine and pasture and so on and have a special, aesthetic concept of them as well. Pseudonym, Radif, subordinate words etc. are some of the characteristics of Persian literature. Unreal form of mistress, presence of the term Rend, Tarofāts (complements), exaggerations in respecting one another, cultural backgrounds and phonetic differences are considered as part of the factors which complicate understanding and taste of Hafiz’s translations in Arabic countries.The current research examines some linguistic and cultural features in the translations of Hafiz's poems and analyzes them in Arabic language. Arab translators in their encounter with cultural phenomena have translated in different ways using explicitation, omission, and shift. However, the heterogeneity of these characteristics as form or theme in Arab culture refers to Iranians’ independent characteristics and literature during the active Islamic culture.

This study investigated the translation challenges and difficulties of pre-service translators in Iran. In this regard, 35 undergraduate students of Arabic Language and Literature at the College of Qum affiliated to the University of Tehran participated in the study as a requirement for the course ‘Translation Techniques’. They all translated the same political-journalistic sentence from Arabic to Persian, and their errors and difficulties were collected. Descriptive analysis of the results revealed five high frequency erroneous areas common among the population; L 1 transfer, economy in translation or over-translation, word-to-word translation, taking side, and miscomprehension. As the major objective of this study was to inform novice translators of the possible pitfalls common in Arabic-Persian translation, the findings suggest that translators: be aware of homonymy, be loyal to the meaning, take the account of ‘free translation’, avoid taking side and self-censorship, and finally, ensure the full comprehension of the text before translation.