جستجوی مقالات مرتبط با کلیدواژه "سمعانی" در نشریات گروه "ادبیات و زبان ها"

Genette introduced the term transtextuality in order to examine the types of interdisciplinary relationships between texts. Since the mystical genre occupies a significant part of Persian literature, the transliteration of prominent mystical texts reveals the hidden and unopened angles between them. The present paper, which has been conducted by using a descriptive-analytical method, was the first step in examining the transtextual relations of  46 common anecdotes of the Third Revelation of Kashf al-Asrarand Rawh ol-Arwah from the perspective of the theory of Genette’s transtextuality. The research findings, in general, showed that, first, among the 46 anecdotes in these two books, 10 anecdotes can be divided into explicit intertextuality, 19 anecdotes into the form of non-explicit intertextuality, and 17 anecdotes in terms of implicit intertextuality. Second, the result of the quest for paratexts also indicated that there were many similarities in terms of form and meaning in the titles and the beginning and epilogue of these anecdotes. This made the authors of the present study increasingly believe in the correctness of the assumption of the adaptation of the texts from Samanids. Third, from the perspective of the architextuality relationship, the division of these two mystical books under the mystical genre was confirmed. Forth, from the metatextuality point of view, the authors of the present study did not see any direct review and interpretation of the text of the Rawh ol-Arwah in any part of the anecdotes of the Third Revelation of Kashf ol-Asrar.

The linguistic signs of mystical texts, in terms of historical transformation of their linguistic levels, have created a noticeable variety of motivated and arbitrary implications. This study aims to show, through the examination of linguistic signs in the different areas of Samʼaniʼs Rawh-al-Arvah languages, varieties of linguistic implications of this text in terms of motivatedness and arbitrariness. Different varieties of linguistic implicationsappeared in levels of mythical religious language, the allegorical and virtual language, and in the conceptual and rational language of this text. This has led to the creation of a text with unique thoughts and language. To achieve to variety of linguistic implications of this text, we used the theories and views on historical evolution of linguistic implications and investigated the signification of linguistic signs of this text in the course of its historical evolution. In the end, we classified the different types of implications in text of Rawh-al-Arvah in terms of their motivatedness or arbitrariness, and showed the relationship of each category with the conceptual and logical language along with the visual and virtual language of this text. All of these implications consist four different parts which include both motivatedness and arbitrariness implications.

"Rouh-Al-Arvah Fi Sharhe Asmae-Al-Maleko-Al-Fattah" is the oldest independent Persian oeuvre about describing the names of Allah which is writing by Shahaboddin Abolghasem Ahmadebne Abi Mozaffar Mansour Sam'ani. since Tallying has been one the important methods of authors for writing of theosophy books, Sam'ani also has used this method for interpreting the sacred names in Rouh-Al-Arvah.In this research, tales of mentioned book has been studied and since one practical methods of studding stories is structuring analysis of them, and Vladimir Propp, Russian researcher, is one of the first persons who has considered this kind of folktale analysis; Rouh-Al-Arvah tales have been studied in basis of the Morphology theory of Propp. By studding 100 stories of Russian fairies, he showed that the stories of fairies, unlike the seeming differences, have some kind of similarities in terms of different types of their characters and operations. He also found that the number of these operations are limited and have similar sequence. In this research by studding the ten theosophy tales of Rouh-Al-Arvah in basis of Propp Morphology model, capability of adaptation for this model studied about tales of this book and the result indicates that the structure of theosophy tales do not completely correspond with the Propp model; but by elimination of some functions like absence, pursuit, release, identify, disgrace, wedding And by adding the function of assistance will help and failure of hero to the Propp model, the theosophy tales of this book could be studied in basis of Propp Morphology theory and also extend it to other theosophy tales.