جستجوی مقالات مرتبط با کلیدواژه "نیاسر" در نشریات گروه "ادبیات و زبان ها"

Chalehghab watchtower is located in Chalehghab neighborhood in Niasar. It has been built in the Qajar era and has two floors. Its function was to watch the city, to inform the people, and sometimes to defend Niasar against the villains. Until 2006, Chalehghab Tower was seen as a ruin in Niasar. The restoration of the tower could influence the Chalehghab neighborhood and Niasari People could be benefited from its restoration. Accordingly, the dynamic equilibrium model was selected to preserve this tower.The main challenges of the research were the anonymity of the Chalehghab tower and the lack of proper attention to its organizing role in Niasar; in this regard, two questions were asked:  First, what was the role and function of the Chalehghab tower in Niasar? Second, how could the dynamic equilibrium model help Niasar? This study aimed to preserve the present values in Niasar. The presence of the historical material resources and the old written and oral documents justified the use of the historical interpretive strategy and it seemed necessary to answer the raised questions. Informing stakeholders, the local community, and officials as parts of the process, predicted in the dynamic equilibrium model, led to collective participation in the restoration of the tower. This model has been able to protect and preserve the cultural, social, and, thus, economic values in the effective areas of the Chalehghab Tower in the city along with the values created in the field of environment.

The following article is dedicated to the cultural and mythical significance of the mountainous areas of Kashan, especially the mountain and area of Ardehar, and its main claim is on the neglected importance and history of this area in comparison with the area on the other side of Kashan, which leads to Isfahan and used to be called "Garm Qasan", due to the lack of attention from western tourists. It also tends to show that, studying this area and its attributed sacredness is necessary. Therefore, this article analyzes this subject with studying mythical elements, rituals, and the historical remains in some areas close to Ardehar such as Niyasar, Qalhar, and Barikarsab. Then, this article presents the assumption, that an approach toward "Farashokereti", "Pre-Mazdayasna" religions and its divinities of Anahita and Mitra. In the end, the consistency and recreation of the ancient local inhabitants of this area’s views in the new religions and also the holiness of Ardehar mountain and its connection with Iranian mythology is analyzed.

The present study focuses on the historical residential farms which are substantially different from non-residential and working farms. In past, Kashan (also called Qasan) has had numerous farms and villages such as Niasar, whose name has been mentioned in historical documents as one of the farmlands of Qasan. The present study could manage to identify 27 residential farms on the basis of these documents. The studies on the identified farms were carried out through attitude assessment, physical studies and document studies and six criteria were laid out in order to provide a meticulous, authentic and oriented research. Regarding the said criteria, historical manorial residential farms such as SoorAbad, Bala Abbas Abad, baroonaq, Khoncheh, Atabaki, Khatoon and Langan were picked out. All the seven studied farms are located in the vicinity and within the boundaries of Niasar which there are similarities and differences among them. A more thorough and comprehensible research is required to address the questions concerning the date of appearance of these farms as well as the extent of their effect upon various affairs during various centuries; However, responding to questions such as the manner of distinguishing manorial residential farms from other farms and residential buildings of Niasar are among the issues which have been challenged in this paper. The results of the present study indicate that these farms are distinguishable and discernible and had been created in all around the country according to the demands of the rulers and peasants in order to address the economic and security issues of the country. Moreover, the creation, preservation and destruction of these farms had been subject to social, economic, cultural, security, environmental and climatic issues. All of the above-mentioned issues are as a small chapter of a larger study which requires further investigation and interpretation of the historical, legal and judicial documents along with field study and attitude assessment.