جستجوی مقالات مرتبط با کلیدواژه « independence » در نشریات گروه « ادبیات و زبان ها »

The stories "Hasti" and "Mashu in meh" with a teenage narrative audience contain different types of language actions, each of which can have a different purpose in its deep structure. Examining each of these stories with the approach of John's speech act theory. A. Searle shows that linguistic sentences, while having an external meaning, can have another meaning in their deep structure. Achieving each of these secondary meanings requires paying attention to the situational context of the story and the speaker's circumstances while delivering the sentences. John A. After examining each of the statements of Austin's theory regarding the secondary meaning of the word, Searle arrives at five different statements. According to his theory, words can have five secondary meanings: 1) declarative action, 2) persuasive action, 3) emotional action, 4) declarative action and 5) obligatory action. The current research on the relationship between John's verbal work. A. It shows the growth quality of children and teenagers. By applying this theory to the linguistic works of two stories, we came to the conclusion that 1) in the story "Being", all the verbal works of John. A. Serel is represented and the declarative action has the highest frequency 2) in the story "Masho Dar Meh", all the declarative, emotional, persuasive, commitment and declarative actions are used and the declarative action is the most used 3) Representation of the application of these verbal tasks has shown how to realize the components of a healthy development in children and adolescents. In the story of existence, there are always events similar to the lived events of the audience of the work, which the author represents in the form of speech and actions of the characters of the story; This representation represents obstacles against the formation of the child's identity and his healthy development. On the other hand, the story of Masho in the fog also portrays a similar and not new event, which expresses the efforts of the characters in the story to achieve the same goal and emphasize the needs of people in the path of personal growth.

Muthaffar Al-Nawab and Seyed Ashrafedin Hosseini, nicknamed North Breeze (Nasim e Shomal), have patriotic and libertarian tendencies and enjoy almost the same tactics to support the homeland and fight against colonialism and tyranny. Both live in an age where the political, social, and literary atmosphere of their countries are very similar. They consider literature as a means of enlightening society and apply it for this very purpose, and used poetry, music, and aesthetic elements to convey their message to their audiences. They both love their compatriots and have awareness, awakening, and responsibility. Each has his own worldview and thoughts, and the secret of their penetrating words is recognizing the literary taste of their compatriots and expressing the issues and problems of the masses. The two are constantly pursuing their ideal community; a society that is free from oppression and discrimination and encourages everyone to achieve it, and does not tolerate oppression and discrimination against human beings, and acts to eradicate it with their thoughts and pens.

The presence of foreign countries in some countries of the Indo-Iranian continent made different strata of people take a stand against their oppressive behavior. Committed poets also fought against the colonialists in their poems with the   weapon of the pen. Meanwhile, the role of free-thinking poets such as Iqbal Lahori and Farrokhi Yazdi was remarkable. Both poets faced political and social changes in their country and protested in their poems to wake people up. Using people’s national emotions and feelings, they began a fierce struggle against colonialism and, by composing poems of protest, they showed their hatred of foreign  interference and presence. In this article, using a descriptive-analytical approach, an attempt is made to comparatively study the anti-colonial poems of Iqbal Lahori and Farrokhi Yazdi and to express their common views about colonialists. The findings of the research indicate that both poets have used similar themes to express the political and social situation of their time.

This study aimed to explore the extent to which matching cognitive learning styles (CLS) with written corrective feedback (WCF) can enhance the feedback efficacy in learning the English definite/indefinite article system. To this end, using a pre-test, immediate and delayed post-tests design, 75 pre-intermediate EFL learners were assigned to four groups: experimental direct-FD, experimental indirect-FI, comparison indirect-FD, and comparison direct-FI. As for data collection, several instruments were used in different stages of the study as follows: Oxford Placement Test (OPT), Group Embedded Figures Test (GEFT), WCF Preference Test, Narrative Tasks, and Error Correction Test. OPT, GEFT, and WCF Preference Test were used to assign the students to different groups, whereas Narrative Tasks and Error Correction Test were used as measures of learning gains. To analyze the data, ANCOVA was run to find any potential differences between the groups. The results revealed that the experimental groups outperformed the comparison groups in both narrative and error correction immediate and delayed post-tests, suggesting that the cognitive learning styles of learners can contribute to the efficacy of direct and indirect types of WCF if they are in harmony with each other. Based upon these findings, a number of implications along with new avenues of research at the intersection of WCF and CLS are suggested.

Entrepreneurship develops in environments where the values and beliefs of the environment are appropriate to the culture of entrepreneurship. Therefore, it is essential to recognize the culture of work and entrepreneurship within different ethnic groups. Proverbs can be very effective in this regard because they are the manifestation of the values and beliefs of each ethnic group and their attitudes towards different issues, such as work culture and entrepreneurship. By adopting the method of content analysis, the purpose of this study was to explore the culture of work and entrepreneurship based on counterfeits in Bakhtiari culture. Compassion, responsibility, care, fidelity, gender, creativity, legality and rationalism are the elements of the culture of work in Bakhtiari culture. The results of the study show that, by the multiplicity of examples of Bakhtiari culture, these values and beliefs about work and entrepreneurship are institutionalized, that one must be responsible for the conduct, perseverance and hard working. These attitudes are in line with the entrepreneurial culture, but the positive attitude towards fanaticism, the focus on the point of reference and the negative attitude towards women's creativity and work, including weaknesses in the culture of work and entrepreneurship are found in the proverbs of Bakhtiari, which do not correspond to the entrepreneurial components.

One of the myths associated with the meaning of resurrection and rebirth is the Egyptian myth of Osiris. It has a prominent presence in contemporary Arabic poetry, and a massive bulk of poetry has been dedicated to it. The Palestinian poet Samih al-Qasim (1939-2014) is among those who have shown interest in three stages to this myth that are adaptable to the triple stages ofthe journey of the sole hero that is the myth model of Joseph Compbell, the famous American theoretician. The three stages that the poet is inspired byin the mentioned myth are manifested in three the poems of "Over the Emperor Fortress", "Hvaryh Alar" and "Osiris aljadidi". These stages are consistent with thethree stages of "departure", "initiation" and "return". In the light of this recognition and using a descriptive-analytic method, this study seeks to examine and analyze the mythical character of Osiris, the way it is applied by the poet, and his adherence to the corresponding model. It is concluded that Samih al-Qasim is a poet committed to his motherland, who has recreated the myth of Osiris with a symbolic expression by considering his own specials outlooks and the needs of the contemporary society.