جستجوی مقالات مرتبط با کلیدواژه « آموزه های دینی » در نشریات گروه « علوم سیاسی »

The group of people make up the nation, they founded the governments and formed the political organizations of power. National power includes all the physical and spiritual capabilities in the political and geographical realm. National power has many sources, one of these factors can be considered geographical and population effects. Therefore, geographical factors and above all population can be used and evaluated to measure the national power of countries. Having a sufficient population and having human capital is one of the most important national assets of any country, which directly interacts with moral, economic, political, and military issues and, as a result, with the country's national security. Population is important to political actors from a tool point of view and in relation to power, and by examining the problem of population, the effects of population on the distribution of power can be determined effectively. Therefore, the problem of this research is to know the importance of the population and its relationship with the country's national power, and to explain this problem, the opinions of Copenhagen school scientists such as Bari Bozan and Oli Weaver have been used. The Copenhagen school has inspired many studies and theoretical reflections on the various features of security construction and especially research in the field of demographic changes. The Copenhagen school serves as a reference for explaining and discussing the intertwining of security logics in the process of intersubjective construction, security as a component of national power and its ratio with the population of a country, because human capital as a security factor is a driving force for a country's national power. Is. The theoretical framework of the Copenhagen school has been used for two reasons: firstly, it provides a proper understanding of society and government, and secondly, it has a suitable application for understanding future theoretical developments. From the point of view of Bari Bozan, the increase and youth of the population should be considered as one of the security issues and in order to increase the national power factor, therefore, the population has a high and unique and irreplaceable position in the doctrine and calculation of the power of countries. Also, from the perspective of strategists interested in the Copenhagen school, national security in the third world requires special attention to demographic threats inside. But since the Copenhagen school has a materialistic attitude towards population and power, it was necessary to consider value issues and some abstract viewpoints, and therefore, because Islam and religious teachings value population and basically fertility benefits in a society. It has the ability to compensate for some of the weaknesses of the Copenhagen school. Several methods have been used to conduct this research, including the review of scientific documents and documents, such as books and authoritative university articles, which have been reviewed qualitatively with a contextual approach and analytical method. There are three main elements in this research: First, the importance of youth as a powerful arm of global security and authority. Second, focusing on the teachings of Islam as the driving engine of the Islamic system for a powerful presence in the system of active countries with independent plans and ideas. And the third is the relationship between Islam and the population as a main factor in long-term population planning until reaching the stable horizons of power, which is considered the main component in Shia doctrine as a universal idea. Religious beliefs and practices play an essential role in the lives of many people, and in Islam, it is believed that the population is an essential part of strengthening religious beliefs with a complex combination of cultural and historical factors. Therefore, in the orders of Islam and religious teachings, having children has a wide and comprehensive concept because on the one hand it leads to the emergence of divine power in the heart of the population and on the other hand it leads to Iran's national, regional and global authority in this turbulent and challenging world. What was said about population and power applies to Iran because the Islamic Republic of Iran has always tried to improve the conventional indicators of its power. Emphasis on population growth and besides paying attention to the empowerment of the middle-aged population as well as the preparation of upstream documents to improve the structure of the government and empower the military power, have all been in the direction of increasing Iran's power, and the main springboard towards the ideological ideal of the government is the layers of the population that are in difficult times. It is used and they represent the authority of the country against the enemies. It is also important to note that if the large population of a country is not proportionate to the anthropological infrastructure such as culture, art, literature, religion, entrepreneurship associations and facilities related to youth marriage, perhaps the blessing of the population will turn into a song and cause a reduction in generational talents. Therefore, there is a mutual and interactive relationship between human development and the increase of national power, and it should be considered in the macro policies of the country. These policies have played an important role in shaping various demographic trends in the Islamic Republic of Iran, considering the developments that have taken place after the Islamic Revolution of Iran. Since the system of the Islamic Republic of Iran is a system based on religion and religious values, the approach to the issue of population is largely related to this issue. Such a process, while considering the views of religious teachings, can reduce the security of the population issue and turn it into a crisis for national power. Key words: population, national power, Copenhagen school, Islamic Republic of Iran, religious teachings

Negative personality traits have a deep relationship with committing crimes. Each person's personality is formed based on her/her personality traits, and if a negative personality trait grows, it leads a person to do bad things. The purpose of the current research is to examine the jurisprudential and legal effects of Islamic lifestyle in preventing white-collar crimes. Traditionally, white collar crimes in criminology are known as crimes committed by high-ranking people at work. In this research, considering the nature and quality of this research, the research method is document analysis type, and considering the subject of this research, which examines jurisprudential and legal prevention strategies of these crimes, this research is one of the basic researches. The research tool also includes questionnaires and the data has been collected, classified and analyzed using qualitative analysis methods. Some of the findings of this research show  that the high status of white collar criminals in social and economic structures prevents these criminals from being labeled as criminals and Islamic lifestyle plays an important role in preventing these crimes.

Based on the statements of the Supreme Leader of the Revolution (Madazla-ul-Ali), we should have a school-like view of General Soleimani's behavior. In this regard, the current research tries to present a model of humanistic teachings in the school of Martyr Soleimani. (Problem) For this purpose, using the scientific and systematic method of "content analysis", l province; monotheism; Love for Ahl al-Bayt (peace be upon them); Ethical; Attention to the principles of religion. Sardar Soleimani, as the founder of Islamic awakening in the contemporary era, also worked hard in the field of explanation jihad. Believing in the narration of "Motowa Qabul An Tamotowa", he considered the condition of becoming a martyr to be a martyr. The expression of the Sardar's belief and devotion towards the authority of the province and the Imams of the revolution is unique. Therefore, he introduces the religious authority as "the color of God", the extension of the Alawite authority and the most important principle. Martyr Soleimani had a monotheistic view and all his actions were only for God's pleasure. His entire existence and words were covered by the confession that "we are the nation of Imam Hossein" and love for the innocents (peace be upon them). Among the other sublime teachings of this school, we can mention moral character and hereafterism. (Findings)

The influence of Mehri religion on Zoroastrianism has caused similarities and differences in both religions. The result of this influence has been manifested in the culture of the Zoroastrian religious community and the Iranian society in the form of beliefs, traditions and social functions. By applying the religious teachings of Mehri and Zoroastrianism, commonalities and differences appear in the following three axes: Beliefs include topics such as rituals, iconography and symbols, the transcendence of the number seven, the way through the religious steps and status, and how to live after death, resurrection, the end of time etc.; Attributes include being mysterious, the role of gender, the role of Moghans and clerics, the importance of austerity and monasticism, prayer etc; Social functions include celebration, sacrifice, the use of the names Mehr and Mitra, and the relationship between Mehr and the sun, swearing, and judgment. Attributes include being mysterious, the role of gender, the role of Moghans and clerics, the importance of austerity and monasticism, prayer etc; Social functions include celebration, sacrifice, the use of the names Mehr and Mitra, and the relationship between Mehr and the sun, swearing, and judgment.

Preventive, Preventive, Forced, Traditional, Modern Electric, Complete Erosion, Limited, Regular or Irregular, Symmetric or Asymmetric (Heterogeneous or Uneven). From the perspective of different schools and political systems of countries and based on the values that govern those systems, they are shaped by different factors. Given the different view of Islam as the Divine Khatam of the Divine due to the causes of this phenomenon (war), the purpose of this study is to investigate the causes of war from the point of view of values and teachings of Islam. And to answer this basic question, what are the factors that influence the formation of war from the perspective of value principles and teachings? Sixteen factors have been identified that explicitly analyze the causes of war from the perspective of this school. This article is the result of a research project. In terms of purpose, it is an applied research; in terms of level of analysis, it is of a descriptive-inferential nature and in terms of approach and classification the method relies on the library method. The sixteen factors outlined form the full spectrum of sustainable security called the five capacities for the Islamic system, which is addressed in the conclusions.

In any society, the social capital is one of the key assets that plays a significant role in government efficiency and providing a sustainable welfare. Having the accurate knowledge regarding the social capital and its components is one of the necessary preconditions for its use in order to achieve the micro and macro goals of the society. The Islamic Revolution of Iran is derived from the context of the religion of Islam and based on the ideas derived from it, especially the views of Imam Khomeini (r.a). On that account, referring to the original religious sources and the ideology of Imam Khomeini (r.a) in the field of social capital is one of the ways that is very important in facilitating and accelerating the realization of the ideals of the Islamic Revolution. Despite this importance, up to date, not much research has been done in this field. Therefore, this article seeks to examine the social capital in the realization and continuity of the ideals of the Islamic Revolution from the perspective of religious teachings with emphasis on the views of Imam Khomeini (r.a). In order to achieve this goal, the method of studying inferential analytical research has been used in the form of a conceptual framework. One of the findings of the present article is that in Imam Khomeini’s (r.a) ideology based on the Islamic verses and traditions, issues regarding the importance of social capital, maintaining and strengthening it in the realization and continuation of the ideals of the Islamic Revolution, especially the revival of the Islamic identity, independence, justice and freedom, have been greatly emphasized.

The relationship between ethics and politics is one of the most important issues in the politics of applied and professional ethics. There are different views on the relationship between the two. One of the views expressed in relation to the two is that politics is ethical. In this article, which has been written by a descriptive-analytical method, the components of ethical policy have been examined from Ayatollah Khamenei's point of view. The question the author is trying to answer in this article is: What are the components of Ayatollah Khamenei's moral policy? The Thomas Sprigens model was used to analyze and analyze the material. The purpose of this article is to examine the views and opinions of the Supreme Leader of the Islamic Revolution of Iran to provide a model of ethical policy in a state based on religious democracy. In today's world where the ontological, epistemological and anthropological principles of politics are influenced by humanist, secularist, positivist currents, ethics and ethics in schools derived from the above currents are deeply colored and Machiavellian and Marxist. It has been ruled out, so it is imperative to present the components of the ethics-based policy model. Ayatollah Ali Khamenei, in his writings and statements, is inspired by religious doctrines, especially the theoretical and practical course of Imam Ali (AS), providing a model of ethical policy.

The religious and national instructions along with the noble elements of national culture are considered as the two significant components bearing identity and unity in the Islamic society of Iran. The convergence of these two elements will provide a powerful center towards the production of soft power in the political culture of Shi’ah dominant on this country. In this regard, the elements of soft power of Islamic society of Iran should be searched in the attractions of identity bearing of Islamic-Iranian culture. This culture including the religious and national elements and symbols is presentable as the favorite and ideal pattern towards strengthening the soft power of Islamic republic of Iran’s system.

Combat power is an indispensible component of military strategy of political leaders and superior commanders and includes physical factors such as number of combat units, supportive units of combat, supportive units of combat services and number guns and weapons, and non-physical (spiritual) factors such as faith, motivation, education, discipline, national and racial costumes, traditions and prejudices, experience, commandership, spirit, insight and etc. The questionnaire of this study included 25 questions, but because some of the questions were two functional and also reviewed two subsidiary questions of the research, this case resulted to increase the number of questions to 30. In this research Likert scale has been used in order to answer questions. The results of this article indicate that the strategic action of America's general diplomacy in confronting with I.R. of Iran has not reached an appropriate and effective result.

In contemporary history of Iran two kinds of struggle have been commonplace; political-parliamentary struggle and armed struggle. However, both of them have been fruitless for a couple of reasons. Having created a novel method for struggle in 70s, Imam Khomeini (PBUH) could put an end to the kingdom of arrogant shahs. Therefore the current study tries to study Imam Khomeini's (PBUH) method for struggle with Pahlavid arrogant dynasty in the framework of soft power adopting religious teachings. In line with this, first cultural-religious elements creating soft power will be discussed and then having studied Imam Khomeini's (PBUH) measures to recreate soft power adopting religious-confessional paradigms, we will cover Imam Khomeini's (PBUH) strategies for struggle in his campaign against Pahlavi regime.

Considering the irregular growth in consumption and significant waste in national resources، in his New Year Message، the Supreme Leader of the Islamic Revolution called the (Persian) year 1388، “the year of consumption pattern reform”. According to this naming، it is expected that extensive efforts be made to optimize the use and consumption of resources، facilities، weapons and equipment in the armed forces. In this paper، first we review the consumption pattern reform from the view of culture and religious teachings and then examine the principles of consumption pattern reform. After that، the areas of consumption pattern reforms and the role of commanders and managers and employees in the armed forces to implement that will be discussed. Then، some examples of squandering and wasting resources are mentioned and general and case solutions for reforming consumption pattern are provided. It is worth saying that this article is taken from the collection of articles presented at the conference “Consumption Pattern Reform and the Armed Force«that was held on 10/12/1389 by Imam Hussein University with the cooperation of the Center for Research on Systems Engineering. The author، who was the secretary of the conference، has developed and presented this article by making amendments in those articles and modifying and reformatting them.