جستجوی مقالات مرتبط با کلیدواژه « حوزه‏ های علمیه » در نشریات گروه « علوم سیاسی »

(Field of research:) The Islamic Revolution of Iran was the biggest event and transformation of the last century, which due to its origin, type of formation and consistency; It has its own values and ideals, the spreading of which is the duty of all institutions related to the Islamic system. As the seminaries are one of the origins of the revolution and have a fundamental role in this field.(Method and ) The present study, with a descriptive analytical method and with the framework of diffusion theory, seeks to explain the role of seminaries in spreading the values and ideals of the Islamic Revolution.() The threefold communication system of "theological fields; Islamic Revolution; "values" in the form of broadcasting factors and types were examined and analyzed, and while examining related words, four indicators of the Islamic revolution were explained: "independence and freedom; being popular; inclusiveness; Defending the oppressed of the world". Due to the origin of the Islamic Revolution and the deep connection between the seminaries and the clergy with the people, the expansion of the values and ideals of the Islamic Revolution requires the continuation of the role of the seminaries.() The researches showed that the continuity of role-playing depends on special cognitive, behavioral and instrumental requirements and it is necessary to plan in the three fields of encountering the domain with "self, people and strangers". In the internal dimension of the field, "awareness of current issues, innovation and foresight" and "education and training of thoughtful and province-oriented students" are necessary, and in the external field, "populism", "creating a cultural role, political and social" and "protecting Islamic and revolutionary rituals" as well as "anti-arrogance and negation of foreign domination" are taken into consideration.

Theological seminaries have a significant role in creating and maintaining the values of the Islamic Revolution. For this reason, the enemies of the Islamic Revolution, in order to advance their goals, sought to turn the seminaries into the cause of the decline and destruction of the Revolution. Therefore, by creating and using the driving forces of the antithesis of the Islamic Revolution in the seminaries, they intend to degenerate and decline the revolution from within the seminaries. In this study, the antithesis of the Islamic Revolution in theological seminaries have been measured by interviewing seminary experts and the method of content analysis. The antithesis drivers of the Islamic Revolution in the seminaries that have been identified and analyzed in this study are: weakening social status, transforming values and principles of the Islamic Revolution, causing seminaries` disability in the management of social issues, strengthening opposing currents in seminaries, increasing ambiguity, lack of strategic intelligence and expanding and promoting reactionary in seminaries.

The Islamic Revolution of Iran was shaped by the widespread activities of the clergy after years of years, and the war that began less than 20 months after the revolution was a serious threat to it, with the Ba'ath military attack, the country's territorial integrity was compromised, all the various strata In the imposed war, they participated in the defense; theMaraje Ezam, scholars, clergymen and scholars of the howzeh with their presence on the fronts, along with other classes, including farmers, tribes, workers, employees, students, students and ... proudly They performed their religious duty toward Islam and Islamic Iran. They had a great deal of enthusiasm for acting on the battlefield right against false accolades and were present in various arenas. Just as during the holy defense, the clergy, for its intrinsic duty, was at the forefront of the arena of war, today it is also for defense From the values and aspirations of the Islamic Republic's holy system, it is at the forefront of the soft warfare and it performs a task, so the presence of the ulama and the Maraje Ezam of imitation in the battle line with the warriors proved that they are always in all the scenes and moments alongside the various strata of the people. And they will take it. The main purpose of this research is to explain the role of the Maraje Ezam and howzeh in the sacred defense and to use it in the possible future war with an emphasis on soft war. Its main question is that what the role of the Maraje Ezam and the constituencies in the sacred defense played and How to use it in the possible future war, especially the soft war of the enemy. This research, which is a applied-development type, has been carried out using a combination of specialized libraries, questionnaires and interviews with experts. Accordingly, in the context of the future war, it can be said that since that war has a lot of complexity, it benefits from highly advanced technology in all aspects of national power and most importantly in an asymmetric environment, relying on key competencies and superior superiority of the organization. The Islamic Revolution is imperative. Cordiality, faith, spirituality, insight, unconventional culture of Ashura and Mahdavi are among the most important factors that put Islamic warriors at a higher level against the enemy that relied on military technologies. In other words, the difference in power A dramatic military, with spirituality and martyrdom, is compensated. In the future, the ambiguous scene, the probability of a massive wave of destruction and destruction, surprise, and the speed of extraordinary action that leads to shock and shock, and as a result of hesitation, slackness, disappointment with the continuation of the struggle and fear of failure on the weaker front, is natural. Due to the fact that the Islamic Republic is on the front of God, it does not have a meaning to defeat, besides, the defense in Islam is divine. Therefore, despair, leanness and failure in his place in the hope of divine help and death are replaced by testimony, fauz Eternal, helplessness, and weakness, will give way to the power of continuity with the Almighty. That is why we believe that spirituality and reliance on God are the satisfaction of all the mental and intellectual ghosts and the power of decision-making and sustainability of the Islamic Front.

In spite of the foundational foundations of religion and state, with the advent of the Safavid dynasty as the first national government in Iran that led to the interconnection of religion and state, the foundations of the monarchy enjoyed religious legitimacy, and the clerics and scholars of Shia also play a fundamental role in promoting the Shia culture , The foundation for the practice of Shia jurisprudential laws and regulations, the restoration of good faith and the prohibition of denial, the provision of public goods and the defense of the rights of the people, and finally the deepening and expansion of scientific discussions in all major Islamic and Islamic civilizations; Where the clergy could become the political force by establishing the authority of authority. Despite the tensions of this religion and the monarchy, this political force, with the origin of legitimacy from monarchy to Qajar period, continued its work in the public-political sphere of Iran, but with the constitutional revolution and the active role played by it, it was revisited in the discourse of Islamic renewal By providing a revolutionary modernization, alone, by creating a challenge to the royal system in the next Iranian revolution and in the form of a discourse returning to Islamic self. The present article gives an overview of the role of Shiite authority and clerics in the constitutionalist discourse of Iran through the documentary method.

Today, Seminaries are systematic that formats for training and promoting sciences derived from the Holy Quran and the hadiths and traditions of the Prophet and the infallible Imams. The emergence of the Islamic Revolution by centering the seminaries and formation of a system on the basis of Religious foundations brought up the field of opening new horizons to Shi'i jurisprudence on one hand, and made the fields of systematic views toward religion and production and improvement of new religious knowledge such as Media Fiqh on the other hand that have been effective in the life and maturity of Islamic thought. Media Fiqh is a knowledge that has Jurisprudential response to Media’s problems through inference from authentic religious sources and in the framework of values and religious system, deals with orders on human action in Media system. The present writing tries to take advantage from descriptive-analytical method, analyzes and recognizes the role and function of the clergy and seminaries in effort of Media Fiqh and its Do's and Don'ts in the age of Hegemony of cyber Media.

Since enjoying with soft power is currently important for states and political actors, considering the contexts of rising soft power will be crucial. One of the sources of Iran’s soft power in islamic countries and middle east is Shiism and shia scholars. In other words, the presence of shiism and religious scholars around Iran will increase the influence of Iran. In fact, the presence of shiism, religious scholars and active religious schools pave the way of Iran’s activity and maneuvering in islamic countries especially new Iraq. Such factors will bring about solidarity, multilateral relations and prolongation of political- cultural relations as well. Nevertheless, the current paper is trying to analyze the role of Iraqi local religious scholars on expansion of Iran’s soft power. The main hypothesis emphasizes upon the positive attitudes of Iraqi domiciled religious scholars especially Ayatollah Sistani about Iran as well as stable relations with Iran and their prestigious status within Iraq’s society which will increase the levels of Iran’s soft power in Iraq.