جستجوی مقالات مرتبط با کلیدواژه "مصداق شناسی" در نشریات گروه "علوم سیاسی"

One of the challenging issues after the Islamic revolution is the place of human knowledge and expertise in the administration of the Islamic system. Some consider jurisprudential management to be in contrast with scientific management, while others consider the consideration of society's interests and attention to human experience as the secularization of government. The purpose of this article is to explain the position of expertise in the administration of the Islamic system based on the methodology of jurisprudence with an emphasis on the opinions of Imam Khomeini (RA), and the claim of this article is that according to Imam Khomeini (RA), jurisprudential management is not in contrast with scientific management, and referring to reason and human experience in the administration of Islamic society does not mean the secularization of religion, but the necessity of Implementation of Sharia law.To prove this claim, first by describing the opinions of the Scholars of principles of jurisprudence regarding the authority of human knowledge in this field; Then, by examining the areas of administration of the Islamic society, we have analyzed the essentials of these basics in the administration of the Islamic system.

Asmaullah is one of the most controversial topics in religious sciences that has always been considered by Muslim commentators and various views have been expressed about its complete examples, but so far no detailed research has been done to present, analyze and evaluate these views. In this article, an attempt has been made to clarify the main view of Muslim commentators on the meaning of the atom of divine names by examining the interpretations of Shiites and Sunnis, and analyzing the contents. Based on the findings of this study, which has been done by analytical and descriptive method and with a case study of interpretations, it became clear that according to Shiite commentators, the Prophet and the Ahl al-Bayt (1) are examples of the atom of divine names and there are several reasons for this. Shiite interpretations have been made especially by the infallibles (). But according to the Sunnis, the consensus of the commentators is definite only on the person of the Holy Prophet (pbuh) and they seem to believe that after the Prophet Khatam (pbuh), there are other divine prophets in terms of spiritual status and they do not consider anyone to have priority over the prophets; But in some of their important interpretations, Abu Bakr has been introduced as the same rank and rank of the Prophet. In addition, narrations and materials can be found in their