جستجوی مقالات مرتبط با کلیدواژه "همبستگی" در نشریات گروه "علوم سیاسی"

In the Age of Enlightenment, theories moved in the direction that scientific replaced myths. If mythology has been the result of the ideas of man in each of the past periods. Some twentieth-century theories have also suggested that human discoveries are one of the reasons for redefining new myths according to the structure of today's world. also, creating national harmony is always one of the issues for the advancement of governments, including the political system of our country. Myths are instructions through which they react to their political and social world and in most societies evoke a single identity. Therefore, the Islamic Republic of Iran, in an effort to achieve its Islamic and Iranian goals, can achieve the national unity by using the character of Shahid Soleimani as a national myth. The purpose of this article is to investigate the effect of national myths on national harmony with the case study of Shahid Qassem Soleimani. In this regard, for qualitative research and documentary analysis method, the use of relevant sources to collect information has been used. According to the findings of the article, one of the other national capacities and capitals of Iran is Shahid Soleimani, and by examining the reaction of different groups after the martyrdom of Soleimani, we will find their empathy and solidarity. Shahid Soleimani is the connecting point of social and political groups that can play a role as a national myth in political and social goals and programs. The emergence of this national solidarity has reasons that will be revealed in the study of the personality and behavioral manifestations of Shahid Soleimani.

Undoubtedly, the realization of security is one of the basic needs for the growth and development of human societies, the Islamic world is no exception to this, and in order to determine the policies, strategies and practical realization of its growth and excellence, it is necessary to know more precisely the strategic components of its security in a complex and chaotic era.One of the components of security in the Islamic world is the component of the Islamic world's solidarity. Recognition of its indices and its position among other strategic components of the security of the Islamic world is one of the urgent requirements of today's Islamic world.The main goal of this research is to identify the strategic components of security in the Islamic world with an approach to the solidarity of the Islamic world.This research was applied in descriptive-analytical manner. For data collection, library methods (documents) and researcher-made questionnaire have been used. The statistical population of this research is based on the 6 characteristics of the researchers and limited access to the security experts of the Islamic world to 30 people in our country and the sample population is consistent with the statistical society.The results of the research showed that the most important strategic components of security in the Islamic world are as follows: 1. The defense-security ability of the Islamic world; 2. The economic power of the Islamic world; 3. The convergence and divergence of the Islamic world; 4. The scientific capacity and technology of the Islamic world; 5- Religious sectarianism in Islamic World 6. The National Power of Islamic Countries7 - The Social Integrity of the Islamic World8 - The World of Islam9 - The Legitimacy of the Governing Governments of the Islamic World 10 - The Geopolitical Position of the Islamic World 11 - The Solidarity of the Islamic World 12 - The Social Political Organizations of the Islamic World 13 - The Identity of the Islamic World, also Indicators of the Strategic Component of Islamic World Solidarity: 1. Crisis and Political Challenges Aslamy2- countries empathy and cooperation between Islamic countries against foreign enemies of the Islamic world and (3) the promotion of the place of religion in the Muslim world, a solidarity in the Muslim world play a role in providing

Given that solidarity is at the heart of the European integration process in the post-World War II era, this article seeks to answer the question of how the Coronavirus crisis of 2020 affected European solidarity and how the weakness or lack of solidarity in the European integration process Affected? The paper based on this assumption examines the fact that the weakness of the European solidarity in the face of the Coronavirus crisis has exacerbated nationalist approaches in EU member states, thus exacerbating divisions in Europe and neglecting the EU's transnational achievements. Findings from the article show that European citizens are frustrated by the existence of solidarity, the intensification of nationalist policies, the widening of the gaps between the north and the south are the most important effects of the Corona Crisis on the solidarity of the European Union.In response to the consequences of this crisis, the European Union is using the experience gained from the management of previous crises to strengthen governance and increase its resilience, albeit at a high political cost.

Tolerance and acceptation of “otherness”, is necessary for dynamism of socio-political order. Richard Rorty is one of the important post modern thinkers and philosophers that have had special attention to otherness concept in pragmatism with social utility. The aim of this research is to explain of the foundation of otherness concept and its pragmatic utility in socio- political sphere. In this study, the main question is: principally, what is the relationship between otherness concept and socio-political order in Richard Rorty thought? The final finding of this study shows that: by crticism of meta- narratives and rejecting of general truth, Rorty believes to plural order by emphasis on otherness presence and its utility for socio-political order that has been partly done in western liberal democracies with main shortcomings and difficulties. By criticism of modernity thoughts and its meta narratives and rejection of Descartes’ Cogito on the impact of Emanuel Levinas, believes that attention to necessity of otherness, tolerance and responsibility are important than the concept of “self”. In the thought of Richard Rorty, otherness goes beyond of philosophical contexts and extend to cohesion and sympathy in ethics sphere and to neo-pragmatism democracy in the politics scope.

Ilam province has a 425 km common border with Iraq. Being the border of province and having the habitance of different tribes is due to the obvious commonality of its Shiite people, has caused the people living in it play an causeless role in creating lasting security at variouse times such as holy defense. The aim of this research is investigating the affecting factors of the convergence between two forntiersman folks of Arab and Kurd border groups on the range of feeling of lasting security. In this article, the researchist, try to identify the affecting factors of the convergence of these two nations and its effects on the sense of lasting security. The research method of this survey article is the statistical population of those cities in the southern part of Ilam province. The sampling method is cluster and the sample size is 500 people. According to the research findings, ethnic convergence has a direct impact on sustainable security and has the most effect on the dimensions of national security, human security and global security. Among the considered effecting factors influencing on the fortification of the convergence of these two ethnic groups, age and interference of foreigners in the two dimensions of usage and trust in cultural and news packages of foreign media, have an inverse effect on the degree of convergence of groups. Among the other declared factors that significantly affect the consolidation of ethnic groups are the variables of the influence of political elites, cultural asset, education, nationalism, religiosity, people's perception of the political, administrative and the background of extramarital marriage in relatives that have the most to the least effect on the convergence among the Arabs and Kurds inhabitant in Ilam province.

On what principles the legitimacy of law could be based in societies with pluralist worldviews, where all the members of the society do not have necessarily the same beliefs, values, and interests that the law could be rationally accepted by all population with reference to them? This study tries to examine the problem of legitimacy of law in the contemporary pluralistic societies from Habermas' point of view. The attempts by Habermas to provide a post-metaphysical justification for the normative foundations of democratic state based on the constitution will be effective only when he defend the "democratic process" as the only reliable way of legitimate establishment of rights. In this way, he introduces the "modern statute" as the normative binding of pluralist society and the factor by which the solidarity of citizens in this condition will be maintained. In his plan to meet the requirements of political legitimacy by simultaneous use of private and public autonomy in a mutual relationship, Habermas pass through the liberalism and republicanism traditions in political philosophy.

One of the Concerns of the most statesmen, in addition to the usage of the universalizing atmosphere, is the strengthening of the national solidarity feeling to win over barriers with the lowest expenses; this solidarity is different in various countries due to the political, geopolitical, and demographic specifications. This research considers three components as the major ones in forming Iran’s national solidarity: identity, economy, and culture; from the viewpoint of experts, the offices of security, political, and cultural-social deputy of the interior ministry, try to examine, through solidarity method, the relation of the three above mentioned components with national media function, using Roser Klauvs theory. By examining the data resulted from the questionnaire, it is concluded that with the relation intensity of 0/74 and certainty percentage of 99 percent, the most relation among media’s fourfold functionality is between national media’s informing and news transition and national solidarity; after this there are necessity and satisfaction with 0/61, education with 0/54 and expression with 0/49 respectively.

This article explores the relationship between levels of education on the one hand and social and national coherence on the other. Nowadays, education is a key variable in the development of social enhancement and in the growth of the social capital. Scholars in sociology regard education as one of the most important factors for the development of social awareness, social unity, and social participation. Social Solidarity refers to the links between social networks amidst certain social actions and social actors. Social Solidarity is nowadays the center of attention as a key to success as well as a basis for social identity. This study is descriptive and the data were collected through questionnaires and interviews. The population of the study included all citizens in Kashan in 2010 from which 400 were randomly selected using Cochran’s formula. The analysis of the data using SPSS revealed significant Pearson Correlation between the two key Variables (r= 0.391, P<0.01).