جستجوی مقالات مرتبط با کلیدواژه « islamic revolution”s » در نشریات گروه « علوم سیاسی »

Sardar Shahid Soleimani played an important role in America's failures in the region, which many western officials have also acknowledged. Martyr Soleimani was able to institutionalize the discourse of resistance at the regional level through two important characteristics of personal and organizational (management) characteristics, and now the emergence and emergence of Martyr Soleimani's actions can be seen at different levels of the region. By using the foundation data method and in order to qualitatively investigate this issue, this method is used in the article so that a wider number of components can be investigated. This research is designed with the aim of investigating the role of Shahid Soleimani in America's failures in the region, which was used with a non-prospective sampling method based on interviews. One of the most important results of this research is the spread of the discourse of the Islamic revolution, resistance and the school of Martyr Soleimani in all parts of the world and its transformation into a model and the activation and use of the capacity of factors such as policymakers, elites, brokers, non-governmental organizations, political-cultural, military- security and new communication media, in line with the strengthening and promotion of the field and comprehensive resistance-oriented diplomacy. Also, the components and indicators of the role of Martyr Soleimani in America's failures in the region have also been shown in this research.

As unique and enduring epics were seen during the Holy Defense period, and the supreme leadership has repeatedly mentioned it as a model of efficient management and a way forward for solving the country's future problems. In the current situation, this model can be used to deal with sanctions and realize the second step of the Islamic revolution. This research seeks to identify and analyze jihadi management based on the performance of the Imam support and relief headquarters (Islamic Revolution Committee employees) in war-torn cities as a development model for the future. This research is exploratory in terms of its purpose and its method is descriptive-analytical. The method of data collection is also the analysis and review of interviews (with commanders and employees of the Islamic Revolution Committee, the Imam Relief Committee) and written sources such as the book of Red Dangers (1 and 2), the oral history of the Peshibani and Imam Imam (RA) headquarters, articles and documents related to Jihadi management and the life of commanders of defense have been sacred. By examining and analyzing the data, the basic, organizing and inclusive themes were obtained. The style of jihadi management of the support and rescue headquarters in war-torn cities with emphasis on the Islamic Revolution Committee based on three indicators of personality characteristics. It provides management qualities and leadership qualities that can be used to take an important step towards designing indigenous patterns for the future.

Sardar Shahid Soleimani played an important role in America's failures in the region, which even many Western officials have acknowledged. Shahid Soleimani was able to institutionalize the discourse of resistance at the regional level with two important personal and organizational (management) characteristics; so today, the reflection of Martyr Soleimani's actions can be seen at different levels in the region. In this article, the database method has been used to qualitatively examine the subject of the article so that more components can be examined. To investigate the role of Shahid Soleimani in America's failures in the region, a non-targeted and interview-based sampling method has been used. One of the most important results of this research is the expansion of the discourse of the Islamic Revolution, the resistance and the school of Martyr Soleimani in all parts of the world and that it is possible to use the capacity of factors such as policymakers, elites, agents, non-governmental organizations, political-cultural, military-security currents and new communication media to strengthen and promote comprehensive resistance-oriented diplomacy. The components and indicators of Martyr Soleimani's role in America's failures in the region are also shown in this research.

Nowadays, the liberty and humanity movements at the world of Islam have been promoted as an accountable power in the regional and international environment. The Islamic revolution based on its revolutionary ideal and its ontological nature and the Islamic Republic of Iran based on the constitution considers it necessary and decisive to support and mobilize the resources and facilities of the Islamic resistance against the aggression of the arrogant American system and the Zionist regime. Therefore, the role and position of the Islamic revolution based on a rational and intelligent method is effective in the functioning of the movements and is worthy of research. The purpose of this research is to analyze the role and position of the Islamic Revolution in the resistance of Ansarullah and to analyze its defensive performance in Yemen. The problem of the research is to analyze the role and position of the Islamic Revolution and the Islamic Republic of Iran in Yemen and explain its results in improving the defense performance of Ansarullah in Yemen. The research method is a combined (qualitative and quantitative) one. First qualitatively the components have been extracted and then, in the quantitative part, by applying the fuzzy Delphi method and referring to 15 experts, the impact of each component has been measured. After a survey of experts, the effective dimensions and components in Yemen's defense performance were identified. The results of the research showed that the political-security dimension, the military-defense dimension; Logistics and mobilization of facilities and regional support dimension and 31 components have been effected in promotion of Yemen’s Hoothys defense performance. Also, the factors for promoting the performance of Ansarullah have been suggested. The results of this research can be considered and used applicably in powering the Yemen’s Ansarullah.

By the mid second decade of the Islamic Republic of Iran, the emergence of a part of "the new religious Thinking" created a new feminine identity against the feminine identity of the revolutionary discourse. After three decades of efforts by this movement to articulate a new feminine identity, demands were raised by women leading to challenges against the feminine identity of the revolutionary discourse. Considering such developments, can the situation of Iranian women and their new demands turn to a social movement?

First, this article exploits the discourse analysis of Laclau and Mouffe to analyze the conflict between feminine identity of the Islamic Revolution and that of the new religious thinking. Second, In the light of discourse analysis, an attempt will be made to demonstrate that "temporality" has been a decisive element in the emergence of new discourses, and it is in and through such a consideration that new identities question de-constructively the foundation of any ruling discourse welcoming new aspects of a new forming discourse step by step.

Based upon discursive temporality, this article evaluates the conflict between the feminine identity of the discourses of the Islamic Revolution and that of new religious thinking on the direction to become a social movement and suggests that the guardians of the revolutionary discourse recognize the developments of such new religious innovations in the domain of feminine identity as a rival discourse. By the recognition of this rival feminine identity, they will take to consideration the moment of transformism as a response to the new changing conditions: social movement. As it follows, transformism does not mean a thorough admission   to a rival discourse, but it adheres to a wise calling of alternative religious solutions and strategies. It is wise because discourse analysis as an analytical strategy signifies the historicity and temporality of discourses. Transformism is a discursive response to the historicity and temporality of any dominant discourse, including the discourse of the feminine identity of the Islamic Revolution, where the dominant discourse conforms to new requirements and realities.

During the Islamic Revolution there were a number of active Identities and micro-discourses that appeared in different faces based upon their own True System, Signifiers, and specifications. Through utilizing a qualitative method and discourse analysis theory, this paper tries to answer the question that how the Islamic Revolution discourse has been able to survive via interaction with its micro-discourses during in the aftermath of the 1979 Revolution? Since its inception and during the first decade after the Revolution, known as the Consolidation period, the politics of the Islamic Republic under the Grand Ayatollah Imam Khomeini, was a scene of rivalry among two major micro-discourses, Democratic Political Islam and Islamic, Revolutionary Idealism, each of them could maintain their own hegemony by consolidating key concepts and belief systems through sense-making, legitimizing, and applying floating signifiers in the society. As the paper argues, notwithstanding the occasional intra-conflicts among micro-discourses, the Islamic Revolution discourse, thanks to inclusiveness and deepness of the discursive elements, and loyalty of the masses to the nodal point around which other signifiers were articulated and got meaning (Islam), not only never reached an impasse and standoff, but also provided a forum for competing micro-discourses to present themselves in the coming decades.

Relying on the strong point of Islamic, the discourse of the Islamic Revolution triumphed and challenged secular order. But from time to time, this strength became the antithesis of this discourse and challenged it. Now, the question is how political Islam, as the strong point of the Islamic Revolution's discourse in creating revolution and systematization, how it crystallized as a threatening and weakening factor in the Islamic world?(Introduction) Using the descriptive-analytical method and using the theory of Laclau and Moff discourse (Method), the hypothesis has been discussed that the Takfiri Salafi discourse, despite its paradigm unity, defined the proof of its identity in the negation of the Islamic Revolution discourse and with different meanings to the signs. Their similarity and elaboration around the Islamic government / caliphate, and in the light of the support and guidance of the domination system, was able to instill in the protesting Muslim social forces a model of a more genuine Muslim, more law-abiding in the prophetic tradition, and more hostile to infidels. The obligation of jihad to replace the "other" crusaders and the Jews (Hypothesis). The end result is the conversion of the strong point of the Islamic Revolution's discourse into the antithesis and debilitator that has plagued the Islamic world with violent inter-Muslim confrontation.(Results)

The Islamic Revolution has a high status with specific goals in the continuation of the revolution of Hazrat Khatam in the divine system and the role of its properties and agents is in accordance with the systematic flow of this path. And since managers, as the role models, have a profound effect on the process of creating a culture of behavioral people, they must have sufficient knowledge to deal with threats, which will make it possible to recognize the literacy of the Islamic Revolution as an indicator of this. The literacy of the Islamic Revolution increases the awareness, cognition and formation of the mental process and the belief of the managers to get a deep understanding of the revolution and its skills. The present study, which is of a fundamental and descriptive-exploratory type, seeks to answer the basic question of "Islamic Revolution literacy" for managers from the perspective of the "Foundation Data Theorizing" strategy in humanities studies, from the collection of statements of the Supreme Leader of the Revolution. What are the dimensions of the Supreme Leader? For this purpose, His Holiness Leh's statements were studied in full reading until 1989 until saturation. It grew at the same time as collecting data, information, concepts and categories. Findings show that the final dimensions of Islamic Revolution literacy include four categories of "belief and faith", "ability and skill", "awareness and insight" and "perfectionism" which were counted from the literacy model of the Islamic Revolution.

The present article aims to identify the political and social dimensions of women's activism in contemporary social change in Iran and seeks to examine their political participation during the victory of the Islamic Revolution and the establishment of the Islamic Republic based on existing documents. Revolutionary posters are a type of political poster that contain features and visual elements related to the nature of the changing of this period. Regarding the few works available on the subject of women's participation in the Islamic Revolution, researchers have analyzed the semiotics of the eight accessible posters. Methodologically as a qualitative research it used social semiotics with a focus on the social meaning and based on Van Leeuwen's three-dimensional representations. Women's political participation is represented in the form of participation in demonstrations and elections in posters. Although compared to men in terms of quantity, we face a lack of presence, but women in the central positions of the poster, drawn alongside men. The posters contain signs of Islamic ideology, including the hijab, as well as the role of motherhood and intimacy with martyrs, and evoke the role of mother-woman. Therefore, it can be claimed that the posters of the revolution contain indications of new gender relations at this time. In other words, the combination of semantic levels in general shows how the Muslim woman fighter in the revolutionary space and as a social active actor under the supportive stands of the revolutionary leader, regardless of gender stereotypes, has the opportunity to participate politically.

Takfiri currents are one of the main problems in the Islamic world and have caused insecurity, violence, genocide and fratricide. These currents have posed many challenges to the discourse of the Islamic Revolution by having features such as superficiality, irrationalism, opposing unity, violence-based state, and disregarding Istikbar. The study has intended to survey the question: what may be taken as the cultural challenges of the Takfiri currents against the discourse of the Islamic Revolution and the strategies to deal with it? Cultural challenges include such cases as causing doubt in beliefs, destroying the context of dialogue, destroying the effects of Islamic civilization, weakening the intellectual and ideological position of the Islamic Revolution, and so on. To oppose these challenges, strategies are offered, including an accurate explanation of the discourse of the Islamic Revolution, awareness of Takfiri currents, cultural diplomacy, the approximation of Islamic religions, and efforts to form a scientific movement. To answer the paper's question, Thomas A. Spragens' "theory of crisis" has been used.

The Islamic Revolution of Iran can be regarded as a dishonest rise in the era of theocracy of history, which was able to bring human conscience to the awareness space ,It has led humanity from materialism to spirituality ,The beginning of the dramatic changes in the study of religion and government ,Because Western observers admitted that revolution was in the image of God. So that today's cultural, political, social and economic achievements have made everyone wonder Since the enemy's cultural invasion is organized, the western world by dominating its culture and pattern tries to prevent the spread of message and pattern different with its own such as the modeling of the Islamic Revolution. The west culture is a culture that leads our country’s young people to mere enjoyment and welfare to become indifferent to the issues of the country, region and the world. In the meantime and in order to confront the world great crisis, the creative industries can provide an active and not passive strategy by utilizing the youth innate creativity as well as the great cultural and value capital of the Islamic Republic of Iran. Accordingly, in this research, we paid to extract an effective component in attention to the creative industries using the grounded theory method in direction of the Islamic Revolution attraction. Then, we paid to categorize these components using the interpretive structural modeling. The results of the research indicate that the six components have been extracted in the appeal of the Islamic Revolution. In this way, according to experts, the two components of absorption system, finding talented people and human resources development, as well as the system of supporting and cultivating attractive ideas are the most influential components in using creative industries as a way to promote the Islamic Revolution attractiveness.