جستجوی مقالات مرتبط با کلیدواژه « سرمایه فرهنگی » در نشریات گروه « علوم سیاسی »

The main purpose of this study was to determine the relationship between socio-individual factors related to the tendency of students of the Islamic Azad University of Tabriz to democracy. The type of research was applied, the research method, survey and data collection tools were a researcher-made questionnaire. The statistical population was the students of Islamic Azad University, Tabriz Branch. The sample size was determined using Cochran's formula of 377 people. The sampling method was stratified random proportional to the size of the population. According to the obtained information, there was a direct and positive relationship between the variable of tendency towards democracy and the use of social networks among the students of the Islamic Azad University of Tabriz. There was a direct and positive relationship between the variables of tendency towards democracy and cultural capital. The degree of students 'tendency towards democracy did not differ according to the level of students' socio-economic status. The average inclination to democracy was the same for all levels of education. According to the findings, the degree of inclination of students of the Islamic Azad University of Tabriz to democracy did not differ according to the gender of the students.

The purpose of this study was to investigate and identify the effect of interactions (continuous interaction, discrete interaction) on cultural capital and symbolic capital in the citizens of Isfahan.

The method of the present study was descriptive-correlational in terms of applied purpose and in terms of data collection. The statistical population of this study was people living in 15 districts of Isfahan, which according to the last census conducted in 2016, was 1961260 people. In this study, the sample size was calculated using G * Power software. The sample size with ρ = 0.17 was 384 and based on the percentage of population in the 15 regions of Isfahan, the number of samples in each region was determined. Sampling was done by quota. In this study, Boholst (2002) Life Scale Questionnaire was used to collect information about life situation; Researcher-made questionnaires were also used for cultural and symbolic capital.

The results in the descriptive statistics section were analyzed using SPSS-21 software and in the relationships between variables section by structural equation modeling method using Amos software. The results showed that there is a significant positive relationship between the types of interaction and cultural capital and symbolic capital.

It can be concluded that the more positive and continuous the interaction, the more cultural capital and symbolic capital. In addition, the results of the study showed that there is a relationship between cultural and symbolic capital and interactions.

Pierre Bourdieu, the context in which actors and groups operate in a particular space and under the rules that govern that space; Refers to the field. The cinema field of the Pahlavi period is one of the main fields of art and culture of the contemporary period. This field became two distinct fields due to macro-social and cultural policies. Popular cinema field and New Wave cinema field. In each field, the actors adopted strategies because of their character and capital; The actors of the popular cinema field were mostly looking for economic capital and income generation, and this affected the quality and quantity of their productions. In response to the decline in the form and content of popular cinematic works, New Wave Cinema produced works with formal and content qualities. In the meantime, the distinctions and dichotomies that were the result of macro-policies and were formed from the developments of society such as urban growth, class transformation, consumerism, the growth of the entertainment industry, etc., and had an effect on the formation and differentiation of two cinema fields. Also appeared in the content of cinematic works. In this article, the descriptive-analytical and descriptive-comparative methods are studied to distinguish between two cinematic fields of the Pahlavi period. The way information is collected is documentary, and social and cultural assets are extracted from the biographies of the main actors in each field.

It seems that entering a new field of global relations and having advanced technologies has reduced the social controls of governments and the type, extent and impact of social harms and insecurities have increased more than before. Therefore, educating the young generation in the formation of cultural capital can be a factor for social security and prevention of social disruptions in our country. Therefore, this article tries to examine the role and position of cultural capital in explaining and providing social security.This article is descriptive in terms of purpose, survey in terms of data collection and correlational in terms of analysis. The statistical population of this study was Tehran citizens with an approximate number of 13 million people who were selected through Cochran's formula 384 citizens through cluster and random sampling. The data collection tool was the standard questionnaire of cultural capital and social security, which was approved by experts after examining the face and content validity and reliability through Cronbach's alpha (0/88). Findings showed that all three dimensions of cultural capital (embodied, objectified, institutionalized) are effective in the emergence of social security and the explanatory share of embodied cultural capital is more effective than other cases. Therefore, the promotion of social security in society can be established through the production of cultural capital in society and in the form of purposeful education in the educational system.

Political development is one of the branches of development with the aim of achieving progress, industrialization, poverty alleviation, elimination of dependence, structural changes and reforms in all sections of society and the transition from the unfavorable state of past life to better conditions. Considering the importance of the issue of sustainable political development, the present study was conducted with the aim of examining the relationship between cultural capital and sustainable urban political development from the perspective of the citizens of Isfahan. The research method is survey and the data collection tool is a questionnaire. The statistical population is people 18 years and older in the city of Isfahan, whose number according to the latest statistics is about 1500,000 people and 384 of them are considered as a sample size using the Cochran's formula.Findings indicate that between the total amount of cultural capital (0.32) and all its dimensions, namely objectified cultural capital (0.34), institutionalized cultural capital (0.31) and embodied cultural capital (0.37) There is a positive, direct and significant relationship with the rate of sustainable urban political development. The results obtained from the structural equation model (Smart PLS) also indicate that cultural capital has a moderate effect on sustainable urban development (0.56) and the variable of cultural capital in total (0.31) of the variance of the variable of sustainable urban political development. Explains.

The aim of this study is to explain the role of cultural capital of the traditional middle class in their hegemonisation over other political groups during the formation of the Islamic Revolution using Pierre Bourdieu's theory of field and capital. Methodologically, it is a causal study that uses library methods to gather information. The central question of the research is that "What cultural assets did the traditional middle class use in the field of competition to be hegemonic over other political groups during the formation of the Islamic Revolution from 1978 to 1981, and how were these resources and capital used?". The results Indicate that the traditional middle class during the formation of the Islamic Revolution of Iran through the proper use of various cultural and symbolic capitals such as historical and communicative capitals, the charismatic role of Imam Khomeini, ideology (religion), a large network of clerics, mosques, Social and cultural authority was able to defeat other rivals and gain a hegemonic position in the structure of political power.

The purpose of this study was to investigate the relationship between generation gap and social damage among secondary school students in Jahrom city in 1396. In this research, what is worth considering is the importance of paying attention to the generation gap between students. Theoretical framework and analytical model were presented using theorizing theorists such as Georg Zimmel, Peter Berger and Thomas Lackman, Ronald Inglehart, Eric Erickson, Jkline Goodnow and Vernal Bangstone. This research was conducted using a survey method. A questionnaire with formal and structural reliability and trust (Cronbach's alpha of over 86%) was used to collect information. The statistical population of the study consisted of 8360 high school students in Jahrom city. A total of 370 people were selected by cluster sampling using Cochran formula. Data were analyzed by using descriptive and inferential statistics and using statistical software, the information was arranged in the form of tables. The findings of the study indicated that effective variables could predict the generation gap with a coefficient of determination of 289% of the existing changes. Also, the age variable with .327 beta and gender variable with beta of .158 and religious variable with beta of 368 and The variable of father education with beta .313 and the variable of cultural capital with beta .427 and the variable of economic capital with beta .503 and the variable of media use with beta .272 were able to affect the generative gap variable and had the greatest impact on economic capital.

Identity, as one of the most important concepts of social sciences, is influenced by various factors, of which cultural and social capital is one of the most important factors in its formation and redefinition. This research was conducted with the aim of studying the impact of social and cultural capital indicators on the national identity of young people through a survey method, during which 390 young people living in the eastern areas of Golestan were studied using a questionnaire. The findings of the research show that the average Social and cultural capital in the studied society is 3 and 1.55 out of 5, respectively, which indicates that social capital is above average and cultural capital is weak and below average. The results of the Pearson correlation coefficient test show the existence of a relationship between capital indicators. It confirms social with national and social identity, but the relationship between cultural capital indicators with national identity was not confirmed, which can basically be caused by the weakness of cultural capital among the youth of these regions. The correlation between social capital with the national, modern and religious dimensions of the youth's social identity is moderate and positive, but this relationship with the ethnic dimension of the youth's social identity is stronger and more positive. The results of the path analysis test also showed that the dimensions of social capital have a direct relationship and Meaningfulness with the respondents' social identity has the result that in order to strengthen the national identity,

Crime is a phenomenon that has existed in all past and present societies. However, being permanent and general does not mean that crime is the same among them, but differs from one society to another, from one region to another, and from time to time. Due to the importance of the relationship between cultural capital and the tendency to commit violent crimes, the present study uses field methods, survey techniques, questionnaire research tools and the use of SPSS and Smart PLS software, to investigate the relationship between cultural capital and crime Violent crime is the main target. The statistical population of the present study is men 18 years and older in Kermanshah, 384 of whom have been studied using the Cochran's formula as the sample size. The results indicate that between the total amount of cultural capital (P = -0.36), and its dimensions, ie objectified cultural capital (P = -0.34), institutionalized cultural capital (P = -0.25) And embodied cultural capital (P = -0.40) has a negative and significant relationship with committing violent crimes; Therefore, all research hypotheses are confirmed. The results of the structural equation model (Smart PLS) also showed that the variable of social capital explains a total of -0.60 of the variance of the variable of committing violent crimes, taking into account the values of the volume of the effect of the coefficient of determination of this value. The average is estimated to be 0.36.

The new middle class has been recognized by many analysts and sociologists as the most important class in social change. The new middle class in Iran after the revolution has expanded from a quantitative and qualitative perspective with respect to policies adopted by post-war governments. The following article focuses on the question of what has changed from the position of the new middle class between 2005 and 2016  and How has this development affected the political behavior of this class? The hypothesis is that in the years under review, the new middle class has changed .However, these changes appear to have been inconsistent. Over the past 14 years, the status of this class has weakened in terms of economic capital and strengthened in terms of cultural capital  .his hypothesis was emphasized in the theoretical framework that Bourdieu's theory, ie the method of construction, was tested And the role of the agents (the new middle class) on the one hand and the role of the structures (social, economic and cultural) on the other hand were considered. The research method is qualitative and the data collection method is utilization of library-cyberspace resources. The findings show that continuing this trend has led to a conflict between the new middle class base And the decline in the cultural consumption of this class, which is the cause of its class distinction from the lower class of society, has ultimately led to the radicalization of the socio-political action of this class.

This study was conducted with the aim of investigating the impact of cultural and social components of the holy defense on the future of national security of I.R. of Iran. The main question of this study: To what extent do the cultural and social components of the holy defense influence the future of national security of I.R. of Iran? The present study is an applied research in terms of its purpose, a descriptive one in terms of its method (correlational), and a qualitative-quantitative one in terms of its data collection. The statistical population of the study consisted of people who were adequately aware of the issues and national security situation as well as well aware of the social and cultural assets of the holy defense and its role in today's life and security of the country. Due to the larger size of the population in terms of categorization, the statistical sample was 16 individual who were selected by snowball sampling, although there were many individuals in each of the above areas but there were a few individuals who were totally aware in the cultural and social realms regarding all three areas of futures studies, national security and the holy defense at the same time, and participants after the 16th individual reported the same comments. The future of national security, social capital, and cultural capital drawn from the conducted surveys were done using a questionnaire. The results of structural equations with PLS statistical software and t-test with SPSS software indicated that cultural and social capital of the holy defense influenced national security future. There was also no significant difference variable between the status quo and the future in the future of national security. On the other hand, there was a significant difference in the status and future of the holy defense cultural and social capital and its dimensions.

The aim of this study is to investigate the social factors affecting life style of Veterans in Najafabad. The theory of Anthony Giddens، Mitchell and Sobel and Chinese was used. The method was used survey. The statistical population of all veterans of Najaf Abad in 2016 is 3,000 according to the statistics of the Najaf Abad martyr Foundation is 3000 people. The Sample size of 400 veterans was selected randomly and categorically. The instrument used in this research is the Bourdieu Cultural Capital Questionnaire and the researcher-made life style questionnaire. The results of single-variable regression analysis indicate that cultural capital affects veterans' lifestyle. Individual characteristics (marital status, place of birth and age) affect veterans' lifestyle. The results of multivariate regression analysis indicate that the independent variables explain (75) percent of veteran’s lifestyle changes.

The research aims to examine reasons for Iranian people’s tendency towards using foreign smuggled goods.
The survey - research is carried out through using a multi-stage cluster sampling method. 2700 households of different cities were selected as a statistical population of this research who were interviewed by their supervisors. The findings indicate the willingness of most interviewers (69%) to purchase the smuggled goods. While quality as well as price of both foreign and Iranian commodities is the same, the Iranian one is gradually preferred. However, it depends on (higher) level of People’s education and income so that foreign commodities can be prioritized. It is concluded that in addition to meet basic life needs, the smuggled goods are symbolic for Iranian consumers as well as consumption of these commodities have become a culture in Iran.

Using an analytical descriptive method, this study aims to identify the patterns of cultural consumption among the middle class shaped by the cultural policies adopted by the Islamic Republic under three consecutive administrations from 1989 to 2013. The article concludes that the status of the middle class has exponentially increased in the cultural policies of the Islamic Republic despite the decline in their economic status in the country's major policies to the extent that their cultural consumption over the eight years from 2005 to 2013 has been more than the preceding 16 years since 1989. This means that the middle class has been influenced by a range of factors beyond the traditional economic factors such as income, employment, and education, and has become a force to reckon with in the cultural field.

The main objective of this research is to assess the environmental social behaviors and to understand the role of cultural capital and its dimensions to environmental social behaviors. In other words, the purpose of this study is to answer the question of whether an increase or decrease in cultural capital would change environmental social behaviors. The article research method was researched through a quantitative approach, and was conducted through a survey method. The sample is from 385 residents of the Shiraz City aged over 18 years. Its data were collected through a structured questionnaire and were analyzed by SPSS software. The theoretical frame of this survey is a combination of opinions from Pierre Bourdieu and new environmental paradigm. In this study, environmental social behaviors have been measured in four sections: environmental facilities and requirements, environmental knowledge, environmental attitude and environmental behaviors. The results show that the regression coefficient of cultural capital variable is equal to 0.41. The standardized regression coefficient of mentioned variable is equal to 0.39. The determination coefficient of cultural capital variable is equal to 0.156 and the modified determination coefficient is also equal to 0.158. This means that the cultural capital has been able to explain the 15 percent of the dependent variable changes, or environmental social behaviors. F value is obtained equal to 59.75 with a significance level of 0.000. Therefore the obtained coefficient of determination is also significant.

This study has investigated the effects of social factors on tendency towards democracy. Data for this analysis were collected from a sample of 643 citizens of Tehran aged 20 years and older. The theoretical framework was formulated using theories of Bourdiou، Inglehart، Habermas and Giddens. Social factors included social class، cultural capital، media usage، and religiosity. Descriptive findings reveal that majority of the Tehrani citizens have low tendency towards democracy. Only 4 percent of them have high level of tendency towards democracy. These citizens were more democratic in their attitudes than in their conducts. Explanatory findings show that there is significant relation among various dimensions of social class (i. e.، cultural capital، economic capital and social status) with the tendency towards democracy. In addition، there is also significant correlation between cultural factors (i. e.، social tolerance، social participation، democratic attitudes towards family) with the tendency towards democracy. Findings demonstrated that cultural capital was the most significant predictor of the dependent variable

This paper investigates the two concepts of cultural capital and economic culture and the relationship between them in the field of social sciences. Theories of Pierre Bourdieu and David Throsby were used in describing these two concepts. In Bourdieu's theories, concepts such as Habitus, Field and the Capital (In terms of social action and cultural capital's theories) and in Throsby's theory concepts such as Values, Goods and Cultural Industries (In terms of economy of culture's theory) have been raised. This article discusses the dialectical relationship between the above-mentioned issues too, so that the concept of taste in Bourdieu's ideas is a milestone that is effective in the economic relations (production and consumption) of cultural and artistic products. Finally, it can play an active role in the promotion of cultural capital of social actors and their economic capital trade in the field of cultural production.

In the last two decades many countries in the West Asia and the North Africa had implemented economic liberalization as the best policy for development. But increasing in literacy، health and media access changed these countries deeply. Tunisia under 23 years of Bin Ali’s rule has experienced these changes too. He showed political stability by composition of political oppression and balancing policy and was one of the victorious countries among these countries. However، after upgrading of education of the youth people، spreading of public knowledge، globalization of culture and increasing social awareness as cultural capital for Tunisian people، they vigorously challenged the ruling system. Domestic and the international sources of these developments is the main question of this article. The authors have applied explanatory Methodology، to answer this question that: what are the domestic and International causes of the Tunisia’s 2011 Revolution?

The aim of this research is the study of the relationship between cultural and social capital with social identity among youth. The method of this study was survey and its tool was questionnaire. Statistical society of the present research was the youth in Bandar Abbas (city in Iran). The sampling method used in this survey was multi-stage share random sampling. Sample size that was estimated according to Lin Table with 95 percent significance level and 4 percent error was 406. Moreover, according to the multivariable regression results the variables of Traditional-religious participation, Civic-cultural partnership, Travel abroad and Social Intimacy totally explained 47.5 percent of the changes in the social identity.