جستجوی مقالات مرتبط با کلیدواژه "جامعه ایرانی" در نشریات گروه "علوم اجتماعی"

The expansion of the virtual space and communication networks has changed Iranian society by providing a sphere for constructing personalized narratives of the social lifeworld. Physicians are a social class with a dubious presence in the virtual space, especially on X. The genealogy of medicine is known as an institution professionally entwined with ambiguity, authority, and authenticity. On the other hand, the modern world is characterized by deconsecrating and demystification. The current research is a netnography that relies on verstehen to understand the physicians’ twits on the X social medium in 2023. The four dominant conceptual patterns extracted in our thematic analysis include the emergence of the patient subject and the interpellation of the doctor, fearfulness about the emergence of traditional medicine that de-monopolizes health, the physician’s constructs from mafia to the martyr of health, and the unactualized alienation of the physician. Overall, the expansion of virtual social media has accelerated the physicians’ disempowerment and demystification as a result of which the sacred, ambiguous aura around the physician has encountered a call to the center, providing the reflexive narration of the physician, his lifeworld, and his problems.

Decision-making is related to the political-social action of the political elites, who speed up or hinder the political progress of the society with their performance due to their power and influence. This research aimed to investigate the role of political elites in the process of developing political and social rights in Iranian society. The present research method was descriptive-analytical and relied on library sources. According to the results, to the extent that the elites and the worthy rule over the affairs, government and governance achieve high levels of efficiency and effectiveness, and aspects such as legitimacy, acceptability, and justice of the government are strengthened. Also, with the rule of the elites, other concepts in the field of politics, such as the participation of the competition, the circulation of the elites, etc., will be in an optimal state, and the political and social development will be on a growing path.

Inflation and expensiveness of goods and services was a pervasive phenomenon in recent decades of Iran economy and Society. Considerable changes were happened in people life by the inflation high rates. Our research goal was to understanding and explaining of how people coordinate with inflation high rates and what consequences had for their social life. In order to capture the participant’s interpretation and theoretical explanation, the grounded theory as a qualitative-interpretative research method was carried. 60 men and women by variant education and socio-economic status in Isfahan City participated in our interviews. The interviews data transcript analyzed by grounded theory analysis method. Accordingly, a theoretical model including 6 main categories constructed. Main categories included global relationships, pressure and change, institutional deficiency, collective passivity, bio-mental strain and norm-relations changes. And finally, contingency life constructed as core category, that presented the participants orientation in everyday life for accommodation by high rate inflation.

Instagram is one of the most popular social networks in Iran, which in recent years has become a platform for the emergence of new celebrities. The aim of this study was to investigate the role of Instagram social network in the emergence of new celebrities and the democratization of celebrity culture among Iranian Instagram users. Many thinkers believe that today, with the advent of new technologies and technologies, virtual social networks have become a kind of network community through which people interact with each other, including the social network Instagram with all its capabilities. The rule is no exception. In this study, using the qualitative method of virtual ethnography and purposeful sampling, we have examined Three celebrities who have recently become popular among Iranian users. The results of this study show that the celebrities studied by emphasizing components such as creating their own margin and scandal, commodifying the body and beauty and emphasizing extreme consumerism have been able to find many fans among Instagram users .Proper policy-making in the field of cyberspace, especially the social network Instagram, is very important and vital, and those in charge are expected to inform the general public by creating a proper culture and increasing media literacy in this field.

The Iranian social harms have a variety of causes. Ordinary people commonly don't take heed of the multidimensional characteristics of these causes. Divorce is one of these harmful phenomena in the Iranian Islamic society and the printed media play a big role in directing the public opinion in this regard. This paper is to examine how this phenomenon and its causes are portrayed in the country's media using content analysis. To do this all 9111issues of Iran Newspaper were studied. As a result, the main causes as pictured in the newspaper are as follows: failure in dialog, shift in opinions as compared to the past, interference of families, lack of understanding and reconciliation, lack of necessary matrimonial skills, inability to interact with one's partner, communicative illiteracy, absence of a healthy life, conjugal disparities, family disputes, western lifestyle, attenuation of Iranian customs, and the propagation of virtual technology. In sum, we can rank in order of importance the following causes: cultural, sociological, psychological, political and economic.

The policy area of sexuality in Iran is the site of theoretical conflict between two major approaches. The present article seeks to present a discursive formulation of the theoretical conflicts between these two approaches in Iranian society. In this study, the discourse analysis method of Falkluff and Laclau and Moff is used in combination. The results of the research indicated that the first approach, based on religious principles, follows the idea of sexual education with the focus on sexual ethics and includes concepts such as sexual identity, easy and timely marriage, hijab and restraint, etc. Sex builds Iranian society and studies sexuality in a network of biological and cultural elements, in which sometimes exposure to sex is not only eliminating ambiguity but even adding to it. The second approach emphasizes the need for sexual education with a gender-based knowledge and awareness of the international community's liberal literature, and points out concepts such as homosexuality and homosexuality, respect for the rights of sexual minorities, The distinction between sex and gender constitutes the denial of child marriage and so on. The most important strategy of this discourse in dealing with sex is to explicitly disambiguate sex. The later public domain of the two approaches was the UN 2030 document.

Considering that Iranian society has long been a religious community, it should be considered the contribution of religion in the political culture of the country, especially in the years after the victory of the Islamic Revolution as one of the main sources of culture. In other words, most of the theoretical bases, beliefs and beliefs and traditions of political culture in the Islamic Republic of Iran are formed in the context of the history and social life of the Iranian religious community, and this determines the part of the patterns of Iranian cultural and political behavior and behavior in Iran; Previously politics and political power, and in particular the acceptance, critique, or negation of the existing political system, whether domestic or international. In this article, which has been written using descriptive-analytical approach and documentary style, it attempts to explain and operational the components and effects of religious culture in the political culture of the Iranian society in the Islamic Republic of Iran in two areas. The results of the research show that in the field of internal testimony, existentialism, anticipation, promiscuity and in the external arena of jihad and the alienation of religious symbols and effects in the political culture of the Iranian society is considered.
 

The place and effects of modernity on Iranian society have been a vital issue since the formation of Sociology discipline in Iran. This study focuses mainly on the concept of modernity and seeks an analytical model in order to measure this key concept in the Iranian society. Theoretically, this study is based on the social identity theory associated with the variable of modern identity. In addition, methodologically the present study relies mainly on several methods including exploratory studies, survey and structural modeling.
Generally speaking, the key results of this study refer to the presentation of a specific model consisting of seven components for the purpose of measuring the place of modern identity in the context of Iran. The model has been developed on the basis of a sample of 1291 cases. The sample includes the cases both between the provinces and within them selected on the basis of the methods of multistage sampling and random sampling, respectively. Finally, the model has been adjusted based on the means of absolute and parsimonious fit indices.

Presence at virtual space – particularly in mobile-based social networks¡ due to their characteristics¡ options and special functions as well as social¡ political and cultural conditions of Iranian citizens – has a deep impact on users'' different social values across various cities in Iran. The present paper studies the impact on two generations¡ i.e. the young and the adult. This research was carried out using a survey and the samples were selected by clustered sampling. The population consisted of mobile-based social networks users of which 512 individuals from both generations from across five different provinces were selected as samples of the study. Findings indicate that there is a relationship between using mobile-base social networks and the level of value-related inter-generational differences between the two generations in question. However¡ in most cases¡ this convergence is not positive and results in decreased tendency of both generations towards Iranian society social values. There is also a direct and significant relationship between using social networks and individualistic values¡ choice of modern dressing and superficial criteria for choosing a wife. However¡ there is an adversely significant relationship between law-abiding¡ tendency towards religion¡ accountability and ethical criteria for choosing wife.

Nowadays, aware, active, and responsible citizens are of the necessities of political development. Media targeted-dealing on one hand; increases knowledge level in all individuals as the media audience that may lead to bidirectional, and participatory interaction with media, and on the other hand enhances Iranian democratic structures along with critical and interactive participation in media sphere among citizens. Therefore, what considered in the “media literacy” for strengthening Iranian political development is to train the necessary skills for a thoughtful communication with media as well as to take a thoughtful, critical, and analytical perspective toward media messages (written, oral and visual). Thus, this analytical-descriptive study, which is a library research, raises this main question that how media literacy effects enhancing political development in Iran. According to perusal characteristics of the political development, on one side; and components of media literacy, on the other side; the results of this study show that outreach media literacy among citizens has regarded as the necessities of promotion of the political development process in Iran, such that the media perform well and citizens’ knowledge level increases. Moreover, this paper also reveals that how improved media literacy may influence media roles and accelerate and enhance political development in Iran.

Mulla Sadra, as the founder of the Transcendental Philosophy, has special viewpoints on society. Unlike those who believe that Mulla Sadra ignored society and paid his mere attention to the spiritual issues, he cared about the social situation of his time and proposed certain pathological guidelines to reform the society. In his opinion, the real problem was that those who truly deserved to rule were not on the throne. He believes in government as the right of someone who has intimate the science of religion’s manifestation and latency, so if one lacks one of these aspects cannot be a leader. According to Mulla Sadra, the real master of the society is the Prophet, and after him, the Imams and the Muslim scholars (mujtahids) deserve to rule. Since Mulla Sadra thought the acquisition of knowledge as the main goal of the society, he tried to explain the religious teachings by reasoning and arguments. In this way, he opposed to those who merely concentrated on either manifestation or latency of the religion. Therefore, it should be said that since Mulla Sadra had intended to correct the popular knowledge of the time, he was indeed a social thinker.

Theorization in sociological literature in general and in sociology of the family in particular suffers from conceptual confusion. The proposer of the concept: “Iranian Tripod System” tries to analyze the family situation and its changes in Iran through modernity. The present paper studies the conceptual framework of Iranian Tripod System and its related quadrilateral concepts: “Iranian Society”, “Iranian Family”, “Iranian Woman”, and “Specific Iranian Feminism” with a detailed oriented view to the culture, which suffers from conceptual shortcomings and analytical discontinuity in explaining the situation of the family and the relationship between the government and religion. Conceptual shortcomings of this view are mostly proposed as questions which are mainly left unanswered by the writer or formed inconsistently. In general it seems that the conceptual and theoretical frameworks of the view which are sometimes used in course books of sociology and women’s and family studies need to be reviewed and coordinated.

Becoming interdisciplinary is a growing tendencyprominent in different areas of knowledge which are either inter-related or closely tied with one another. Nonetheless, there are considerable theoretical and practical disagreements on the precise meaning of ‘interdisciplinary’. At the same time one is faced with important reasons for paying attention to an interdisciplinary approach. In Iran, focusing on sociology, we can discuss important questions on the role of interdisciplinary tendency and its difficulties in sociology. Therefore, I intend to portray a picture of possibilities, obstacles and dysfunctions in doing interdisciplinary within sociology in Iran, given the status of the Iranian sociology in particular, and the status of social sciences, in general.It is in this respect that some questions are asked and certain suggestions are offered here. The aim of this paper is to discuss and examine necessities and consequences in relation to the efforts made toward creation of an atmosphere conducive to interdisciplinary work in sociology in Iran, and to determine the results gained from such attempts so far. For studying the basic questions of this paper, the documentary method was used. The paper initially presents a description as to the formation of interdisciplinary studies in Iran and then proceeds to follow sociology’s path with regard to interdisciplinary tendency. The results of this study show that the efforts put into making instances of instruction and research can overcome some tangible shortcomings as seen in social studies, organize a promising research program, and may help to bring about a systematic project for dealing with social problems. Having noticed the above, however, a reminder is in order to the effect that the interdisciplinary work is faced with many conceptual (methodological, and theoretical) and practical difficulties deriving from the characteristic features of the academic community, social system, and the life-world. The final section of this paper, emphasizing the salient issue proposes that theinterdisciplinaryapproach can be used toward the end of reaching a solution for the problematic of social sciences in Iran. Yet, simultaneously, we are faced with different theoretical and practical problems. Then, the road of research on the connections between interdisciplinary method and social research is fraught with ambiguities. The scientific society of sociology should be attentive to these problems and ought to try to resolve them through the dialogue.