جستجوی مقالات مرتبط با کلیدواژه « قشربندی اجتماعی » در نشریات گروه « علوم اجتماعی »

The current research seeks to identify the meanings, concepts, implications and indicators of measuring educational efficiency to describe, analyse, compare and evaluate the ruling policies and ideologies among schools, especially government and non-government high schools, and the consequences and solutions faced accordingly.  It considers the policy of privatization of schools.  This qualitative research is a descriptive meta-analysis and a systematic review.  The statistical population of the research includes 72 selected articles in the field of factors related to educational efficiency and educational justice between government and non-government high schools, after review, 25 of them were described, analyzed and compared.  The data of the research was collected by referring to the quarterly journal of the fields of education and training, the comprehensive portal of humanities, the scientific information base of academic Jihad, Iran Dog. They showed that the concept of educational justice in non-government high schools compared to government high schools means equal enjoyment in terms of educational access, educational facilities, and the functioning of the educational system, although it has worked well in the fields of education, management, and social opportunities, but education as an economic commodity in other cultural and social fields has led to the emergence and continuation of class and social gap between people. If the background and capabilities of low-income people are not paid attention to and these people do not have equal opportunities to participate in government positions for policymaking in the social and cultural fields, in the future we can witness the occurrence of damages and social issues to compensate for the lost opportunities.  It was from this group of people in the society.

The concept of social mobility is one of the most important concepts that is related to a person’s social life and refers to the movement that people make by moving in different levels of the social hierarchy. Social mobility can provide conditions for better and more effective use of the talents of the members of a society and make it easier to perform social functions. Considering the importance of this concept in people’s social life, this article tries to use two different theoretical approaches including; The approach of modernization and the approach of social reproduction will study the existing dynamics in the field of stratification and social mobility in order to determine the social factors affecting social mobility in the city of Khoy. The study method in this research is quantitative and survey, and the data was collected using a questionnaire tool. The statistical population was all the household heads of Khoy city, 382 people were selected as a sample through Cochran’s formula. The sampling method is a multi-stage cluster and the data was analyzed using Spss software. The findings obtained from the linear regression test indicate that the economic capital variable of the family affects social mobility through the variables of social capital and cultural capital and work ethic. Also, the family’s cultural capital variable has an effect on social mobility through the individual’s cultural capital and work ethic. In general, the multiple regression of the research shows that the two variables of the individual’s cultural capital and the individual’s work ethic explain a total of 23% of the changes in the dependent variable. Also, of these two variables, according to the beta value of 0.29%, cultural capital has a greater impact on people’s social mobility than work ethics.

Social stratification and inequality is a phenomenon that has been from long times ago at human societies, while its quality and quantity at different societies have taken various forms. Social stratification at Balochisten has taken pseudo caste form which despite India's caste system, had been supported via underlying factors not religion. Our purpose at this stuy was considering the revolution transformational role at social stratification situation at Balochistan. The current research is important because, yet, hasn’t been considered independently to the revolution and social stratification topic. Documentary method and interviewing with key informed persons at the article have been used. At this article, in addition to refer to aspects of some classic and modern sociologists, we employed some modern theories. Based on the results, by Islamic revolution incidence, the current regime made effort to omit from power equations the previous regime agents and then take into effort favorable forces with regime. At first years of revolution, three groups of khavanin (tribal chief), religion schools educates (Molavies) and academic educates tried to have portion at power equations which among them, Molavies were more success. During occurrence of several national religious and regional ideological actions and arising of contrast between people Molaves and new regime, efforts had done for boycotting Molavies and take to work khavanin. Emergence of wealthy groups at Balochistan influenced most of power equations and made triple groups to rely on it. The results showed that the revolution incidence, made fundamental transformation at Balochistan stratification hierarchy.

The existence of social divisions in Sassanid society has always increased segregation as well as the passive movement of the lower strata of society and the emergence of an escape problem, which caused the fall of the Sassanids in one of the most sensitive regions of Southwest Asia. In this research, which is done using historical method and analysis of the theory of gap and escape in sociology, by asking the question, what was the role of social gaps in the event of escape from the Sassanid government and then its fall by examining the role of Iranian society? And in response to that; The research hypothesis is that the social gaps in the Sassanid government caused the escape of various layer 05s of society in society and due to the Sassanids did not follow the political custom of the Iranian government theory based on adherence to different ethnicities and religions, the grounds for internal and structural collapse. Findings The research shows that the natural existence of social gaps in Sassanid society with the behavior of the government has led to the beginning of their activities and then accelerated the process of escape. From the theoretical study of the gap and escape, it was obtained that the contradictions in the Sassanid society became gaps in the long run, and because the lower layers of this society had the lowest position; As the life of this dynasty increased, they became more and more interested in escapism; In a way, each components of the Sassanid society turned to its local and trade union interests without regard to the previous society and the external powers paid attention.

Considering the significant position of mass media in the current Iranian society and the importance of using print media in the society, This article is aim at answering the main question of the research: "Is there a difference between media consumption (print/non-print) of Tehran citizens in their leisure time and their social classification?" The present study tried to test the hypotheses based on Pierre Bourdieu's distinction theory. Research population was Tehran citizens. This research has used a quantitative research method. and Non-parametric statistical inferential statistical model was used to analyze the findings. Income-based approach: Research findings show that "there is a difference between media consumption (print/non-print) of Tehran citizens in their leisure time with social classification (high, medium, low)".

Iranian cultural policies are subject to various inconsistencies and contradictions. This situation reduces the acceptability of policymaker and policy itself and consequently leads to inefficiency in social relations. This paper aims to provide a suggested model to study and analysis of certain inconsistency among cultural policies. The analytical framework of the paper is based on cognitive approaches deal with three ideas including "policy making paradigm", "reference" and the "advocacy coalition framework". The authors believe that Iranian social stratification system represents cultural varieties and cognitive resources of different stratus. Differences in the cognitive resources of policymakers and beneficiaries, originating from various socio-economic status result in inconsistent cultural policies. As such, policy makers in the policy-making process are disinterested in the value element of "informal references" of beneficiaries and they instead consider the value elements of their own "selective references”. In such cases, the beneficiaries of a certain policy will not accept the content; consequently, will find themselves opposed to it and won't act on it. The paper concludes by suggesting a special case of cultural inconsistency and its analysis according to the research model.

Social class is one of the concepts that is very important for social scientists and at the same time this concept has been very controversial. Scholars in this field do not agree much on the definition of class, field and its application, structure and related theories, and have analyzed it from different perspectives, sometimes only from an economic, sometimes political and sometimes in addition, the economic and political dimensions of the social and cultural dimensions have been studied, and others discuss the disappearance of class. The kind of view of thinkers on this concept can create different procedures in the field of issues and concepts of stratification, social class and middle class. This article examines and compares the views of social and middle class thinkers in Iran with meta-analysis method and compares their views in the fields of social class concept, social class structure, typological features structure and middle class function. The study courses of the observers on the social class are before Qajar, Qajar, Pahlavi and the Islamic Revolution of Iran. The results show that the most agreement on the concept of class is related to the criteria: 1. Occupational, 2. Economic and common opportunities Life is equal 3. Power and ownership and 4. Understanding historical conditions. These theorists also have commonalities and differences in the fields of class structure, characteristics, typology and functions of social and middle class.

Relation between social mobility and fertility, specially investigating the assumptions that contain inverse relation between these two topics, are so important that numerous studies such as Princeton and Indianapolis studies have been conducted in recent decades. According to the comprehensive revision in the Iran population policies as "Macro Policies of Population", a comprehensive understanding of demographic changes and mobilities and their deteminants has become necessary; so, investigating hypothesis such as "persons who have higher economic and social stratification or status, have lower fertility" seems to be  remarkably important. In this study by using available dada, the relation between socio-economic status of persons and total fertility rate (TFR) is investigated. For this purpose, 20 variables on economic and social dimensions of social mobility recognized from mentioned data and differences of fertility rate for each of these variables are measured. The results of this study showed that social capillarity due to the economic and social dimensions has an "inverse relation" with fertility rate and thus, reliable evidences obtained to confirm the above assumption for Iran.

The sociology of stratums and social inequalities book by RasoulRabani and Abraham Ansari was evaluated for improving of human science resources. Of the book advantages are the study of social inequalities dimensions as some subjects as women and social stratum, religions and social stratum, ethnics and social inequalities, policy and social stratum and two chapters as subject as the case study of  middle class  in Iran and USA. The formal generality factors have not been regarded as an educational book in university. The formal and content evaluation shows that this book doesn’t meet the need of scientific society in sociology of stratum and social inequalities field despite of the third edition because the book isn’t problem- oriented, it has no the theoretical presupposition and methodology and the book content has not been arranged around of main question and if the book is subject –oriented, itisn’t as a book as educational and scientific one and furthermore, it is similar to an article collection.

The aim of this research is to study social factors influencing on social consensus. Sampling method was multi-process and included cluster and multistage sampling and sample size based on Cochran''s Formula was 380 persons too. Data collection tools was questionnaire. In this research، the methods of data analysis were independent T-Test، Spearman Correlation Coefficient، Multivariate Regression Analysis and SPPS Software. The results showed that the mean of social consensus was moderate upward level. There was a positive and direct relationship among social stratification، social interaction، social relations، age، social trust and social consensus. There was a negative relationship between the education level and social consensus. Regression analysis represented that 17/3 percent of the social consensus level related to independent variables and social interaction، social stratification and social interaction variables influenced more on social consensus.

the system of social stratification، which encompasses a wide range of people، their actions and interactions in the society، effective and highly destructive and negative aspects، and has a lot costs to the society. Lumpans، in the center of the social class، presence in the field of community and social realist fiction writers have in our contemporary. Lumpans usually corrupted people who have no identity. Lumpenproletariat is a term that was originally coined by Karl Marx to describe that layer of the working class that is unlikely ever to achieve class consciousness and is therefore lost to socially useful production، of no use to the revolutionary struggle، and perhaps even an impediment to the realization of a classless society. The word is derived from the German word Lumpenproletarier، a word literally meaning «miscreant» as well as «rag». The term proletarian was first defined by Marx and Friedrich Engels in The German Ideology (1845) and later elaborated on in other works by Marx. The Marxist Internet Archive writes that this term identifies the class of outcast، degenerated and submerged elements that make up a section of the population of industrial centers which include beggars، prostitutes، gangsters، racketeers، swindlers، petty criminals، tramps، chronic unemployed or unemployables، persons who have been cast out by industry، and all sorts of declassed، degraded or degenerated elements. In the Eighteenth Brumaire، Marx rhetorically describes the lumpenproletariat as a «class fraction» that constituted the political power base for Louis Bonaparte of France in 1848. In this sense، Marx argued that Bonaparte was able to place himself above the two main classes، the proletariat and bourgeoisie، by resorting to the «lumpenproletariat» as an apparently independent base of power، while in fact advancing the material interests of the finance aristocracy. For rhetorical purposes، Marx identifies Louis Napoleon himself as being like a member of the lumpenproletariat insofar as، being a member of the finance aristocracy، he has no direct interest in productive enterprises. This is a rhetorical flourish، however، which equates the lumpenproletariat، the rentier class، and the apex of class society as equivalent members of the class of those with no role in useful production. The people who do not have jobs and steady income، live with false job and in many cases due to the bad economic situation and thinking، people do wrong things. One of the authors with a new look and far from the usual clichés to describe life has dealt Lumpans، is R. Parvizi. Parvizi in his works critically examines some hidden and Nagfth chaotic life of the cortex and underlying causes of these deals occurred. However، Parvizi attitude to the cortex - unlike a sociologist at - look inside the often serious and sometimes humorous only. Parvizi almost all the root causes of defects in material and spiritual life of Economic Summary provides the following classes. Parvizi almost all the root causes of defects in material and spiritual life of Economic Summary provides the following classes. However، many sociologists (especially positivists) they all abnormalities attributable to the issue of the economy needs to reflect more. Parviz biased view، despite Lvmpn highlight the negative aspects of behavior، with emphasis on income inequality and social facilities، at least some of the victims Lvmpn downtrodden image that society and the field of intellectual and spiritual growth they have been deprived of.

This study is to find links between social stratification and the sense of security among Ardebil citizens in 2001. The sense of security as a mental phenomenon is strongly influenced by social base in social hierarchy. The sense of security means relieving anxiety, fear and risk. The research method employed in this case was correlational and multi-stage cluster sampling with the population of 380 householders. Then to determine differences between groups LSD post hoc test was carried out. The findings of this study suggest the Mode of 57.7 for middle class. The statistical data show the Mean of 53/05 with 10/51 Standard Deviation. The results indicate that there is a link between the amount of income, educational level, employment and financial status, lifestyle, and the sense of social security. It is believed that upper class enjoys higher level of sense of security than middle and lower class. Finally among eight hypothesis of this research, seven were approved.

In this study Indigenous knowledge of using of forest and Pastureland in Rustam Township has been investigated. Some regions of central part of Rustam were considered and from those regions some villages that were rich in indigenous knowledge were selected. Finally, the sample of the study was chosen using snowball method. In this study, the techniques of participant observation, free observation, semi-structured interviews and documents were used. The results show that, indigenous knowledge is not only opposed to modernization of indigenous knowledge and development but also it can be a criterion for regional development. Also, it can be concluded that, modernization programs in our country that had been appeared as land reform, caused the major changes in the structure of the sample, the division of labor exploitation activists and their stratification. As a result of this, along changing in society and lifestyles in this region, the exploitation of indigenous knowledge has been weakened and at present time this knowledge is deteriorated.

This paper tries to assess the strata structure of Iran urban society by using We berian approach in Islamic republic of Iran during the two decades of 1970s-1980s. Based on this approach, the strata structure is assessed in three dimensions: economic activity instrument, expert and capacity, and life opportunities. The historical methodology was used and data sources were 1986 and 1996 by Iran Statistics Centre. Investigation results showed, in spite of implementing the development programs after the revolution, traditional rapport has been dominated between the employers, and the independent personnel of this traditional rapport has been increased after the revolution. Medial strata has been increased as a result of medial expansion politics of the government, especially in the governmental section. But in the private section has come down because of underling staff and employee activities.