جستجوی مقالات مرتبط با کلیدواژه "baluchestan" در نشریات گروه "علوم اجتماعی"

The purpose of this study is to investigate the relationship between economic status and social exclusion among teachers in Zahedan. The research was conducted by survey method . The statistical population includes all teachers in districts 1 and 2 of Zahedan city in all three grades. The sample size was estimated to be 357 using the Cochran's formula. The sampling method is a combination of stratified random sampling methods and cluster sampling. The results show that the feeling of social exclusion among teachers is moderate. In terms of economic status, the majority of teachers are homeowners, are in middle economic class, have a moderate monthly household expenses, their sense of poverty is high and their level of satisfaction with the country's economic situation is very low. All variables of economic status have a significant relationship with the feeling of social exclusion, in which the relationship of economic class is inverted. There are also significant relationships between gender, age, level of education, ethnicity , religion, employment status, teaching level and work experience and feelings of social discrimination and feelings of social exclusion. The results of linear multivariate regression analysis show that the model composed of variables of economic status, feeling of social discrimination, monthly household expenses, feeling of poverty and gender at a very significant level explain 43% of changes in teachers' feeling of social exclusion.

Associated with Sistan and Baluchestan Province in Iran, specifically Sarhad and Makran, Baluchi needlework is a prominent form of traditional arts. The purpose of this study was to classify original and frequent motifs found in Baluchi-Duzi (Baluchi embroidery) to discover their symbolic meanings. The central question was how could the motifs in Baluchi needlework be analyzed and thematically classified according to the Iranian traditional arts model. In this descriptive-analytical study, probability sampling was utilized to select Baluchi needlework motifs through field research (observation- and interview-based) and library research (indexing and image analysis). The data were analyzed by thematic classification derived from the Iranian traditional arts model. Examination of forty-four motifs demonstrated that Baluchi needlework motifs are geometrical in the main that can be classified into signify human, animal, plant and object (such as jewelry, everyday items, and places) shapes and components. These represent the realities of the Baluchis’ life and beliefs.

The present article is taken from an exploratory research based on a qualitative methodology. It seeks to provide an analysis of the cultural status of Sistan and Baluchestan province based on its strengths and weaknesses, opportunities and threats, as well as the needs and cultural demands of this province. The results of the study confirm that mentioned province suffers from major weaknesses in the field of culture; Such as weakness in infrastructures, lack of unity of opinion and practice, lack of cultural and artistic awareness, lack of market for cultural and artistic products, and lack of support from artists. The most important strengths of the province are: rich cultural, the existence of geographical and natural diversity, the existence of significant human capacities and talents. Existence of capabilities and facilities for exporting cultural and artistic elements, and existence of knowledge-based ecosystem and creative cultural-artistic industries are among the most important opportunities that Sistan and Baluchestan province can take advantage of culturally and artistically. This is while rethinking in discourses and stereotyped attitudes, investing in and supporting youth and activists in the field of culture and art, strengthening art galleries and art production workshops and product-oriented activities, and supporting local content producers and the selection of committed and expert managers are the most important demands and needs of the field of culture and art of this province.

The aim of this study was to provide a model of Iranian intelligent Islamic leadership based on soft power in selected government organizations in Sistan and Baluchestan province. In this research, while moving within the boundaries of management science and leadership knowledge, relying on the rich Iranian Islamic culture, an indigenous, comprehensive and up-to-date model is presented. It is a sequential exploratory approach. The statistical population of this research in the qualitative section includes experts and in the quantitative section 200 managers of selected government organizations in Sistan and Baluchestan province. A small number of 132 managers of selected government organizations in Sistan and Baluchestan province were selected as the sample size. In the qualitative part of the research, the researcher first, by interviewing experts and existing documents, calculated the indicators of the Iranian-Islamic intelligent leadership model based on soft power in government organizations from the theme analysis method. The output of this step was to identify 102 indicators in the form of 17 main components and 28 micronutrients. Based on the opinions of experts and analyzes, the model of Islamic Iranian intelligent leadership based on soft statistical power and research questionnaire was designed for use in the quantitative part. The results of quantitative data analysis with smart PLS software showed that the causal factors and contexts of intelligent leadership do not affect soft power in government organizations, but the structural factors of intelligent leadership affect soft power in government organizations

For many owners, the car is not only a vehicle and a livelihood, it is also a tool for expressing many concepts; including romantic, social, religious and political ones. The bumper stickers reflect the culture of car owners and drivers, and these inscriptions can be considered as mirror reflecting national and local, individual and folk culture. In this article, in two provinces of Isfahan and Sistan and Baluchestan, the bumper stickers of trucks have been collected in order to be able to proceed in their way of thinking and behavior of drivers in these areas. The content of the collected bumper stickers was analyzed and compared in these two provinces. According to the data collected in these two provinces, 887 inscriptions were collected by purposeful and scheduled sampling and were classified into 3 main categories (linguistic symbol, visual symbol, and mathematical symbol) along side their subcategories. For data analysis, SPSS software, descriptive statistics and Chi-square test were used. The results of the existing research showed that in both provinces, the highest percentage belonged to the religious category. Although there was a significant relationship between the two provinces in the visual symbol, there were no commonality and no significant relationship between the two provinces in the mathematical symbol.

This study aimed to evaluate the distribution zones of drug trafficking in Sistan and Baluchestan province due to its geographical situation and its location in the neighborhood of Afghanistan and Pakistan.

The research method was descriptive-analytical and based on documentary and library studies. Data and information were obtained based on available facts and opinion polls from relevant experts to provide a solution appropriate to the problem.

In this research, zoning of various drugs was examined and the results of modeling the rates of factors affecting drug trafficking using fuzzy nervous system showed that the constructed model was able to estimate the rates of factors affecting drug trafficking with good accuracy (RMSE = 0.060, R2 =0.98).

The results of the study show that among the indicators and factors affecting drug trafficking, social and cultural factors have the most impact, followed by economic factors and geographical situation and methods of combating drug trafficking.

Paying attention to the concept of lifestyle has been as a result of social science turn towards culture and essential cultural needs in recent decades. This study aims at reviewing the people’s lifestyle in this province through investigating the essential material needs as well as essential cultural needs in terms of three indicators, that is, education, leisure and recreation, and security with focus on the type of media consumption in each indicator. In this research, we study the mutual relationship between essential material and cultural needs and the type of media consumption the people use to provide essential cultural needs, as the independent and effective indicator for improving essential material needs. Here, we take notice of the relationship between lifestyle and media consumption through investigating essential cultural needs such as education, leisure, and security by means of the technique of interviewing experts and with the purpose of improving the status of these indicators in Sistan and Baluchestan. The study of the consumption behavior in the two levels of material and cultural needs indicates that the people in this area have low level of quality of life, and the expansion of the media in terms of various instruments has not resulted in the formation of opportunities for the people of this province.

For a long time and in different societies, the owners of various identities have used a variety of ways to represent these identities in their lives. By thinking in different cultures, it is possible to preserve, maintain and transfer them in various ways. In the meantime, museums are meaningful places to present cultural identity that act symbolically. Various cultures, influenced by a kind of monochrome maker globalization, have been fallen in a vibrant roam to differentiate between themselves and others. Therefore, and given the importance of the category of culture in Iranian society, this research seeks to address this issue within the framework of the history and literature in the field of anthropology, and specifically the field of anthropology of the museum. Therefore, the present article inspired some concepts of phenomenological approach and by adopting the method of ethnography, is an attempt to understand the role of museums in the relationship between ethnic and national (trans-ethnic) identity with regard to the meaning of the experiences of visitors of museums in the cities of Zabol and Zahedan. The findings are presented in the form of five major themes and a central core. The five main themes are: the acquisition of historical knowledge and knowledge, the strengthening of the ethnic-national attachment, and the strengthening of ethnic-national dignity, the strengthening of self-awareness and ethnic-national self-esteem and ethnic-national aesthetics. The central core to which the entire narrative implies also refers to the production, reproduction and representation of the ethnic-national identity in the museum.

The present research studies the relationship between presence and interaction in virtual social networks and religious identity. This research is conducted in a survey method through stratified sampling. The statistical population of the study is the students of Sistan and Baluchestan University in the academic year 1393-1394 and the sample size is estimated using Cochran formula 400. Reliability and validity were obtained using Cronbach's alpha and formal validity. Also, for testing the validity of the research model, Amos software was used. Analysis of the findings shows that there is a significant negative relationship between religious identity in all its dimensions, ie, dimensional dimension, empirical dimension, religious dimension, ritual dimension, cognitive dimension and consequential dimension with Internet usage, membership in virtual social networks and the use of virtual social networks. In analyzing the structural equation model that was done using Amos, two variables such as Internet usage and the use of virtual social networks had a significant negative effect on religious identity. But the membership variable in virtual social networks did not have a significant effect on religious identity. Also, two variables observable virtual social network usage and Internet usage has a negative impact factor coefficient -0/135 and -0/175 on religious identity. In general, given the findings of this study can be concluded that virtual social networks, undermining their religious identity in all dimensions.

Although, the emergence of ethnic movements in Iran cannot be reduced merely to the role of the left movement, the left movement's role in Iran's ethnic areas is a significant reality for studying ethnic flows in Iran. Baluchestan is the one of these ethnic areas. During the Islamic Revolution, Baluchestan for the first time saw the emergence of left-wing groups and activities. The main founders of these groups were educated Baluches. According to the novelty of these groups, their founders and their demands, the lasting socio - political structures of Baluchestan, these groups in Baluchestan faced little attention and as a result their programs failed. In this article, an ethnic literature has been referred for theoretical explanation of the tendency of the ethnic groups to the left movement in Iran. After that, for understanding the factors of failure of the left movement in Baluchestan, the socio - political structures of Baluchestan as inappropriate context for the leftist groups’ activities since the formation of the Pahlavi modern state to the Islamic Revolution has been studied. The results of this study show that the power of the traditional elites and trends, strong relationships based on tribe and clan, low level of education, Urbanization weakness, small class of modern elites and the disproportionately strategy of the leftist groups, were the factors of the failure of the left movement in Baluchestan.

Sistan and Baluchestan as a vast and strategic province is located in the south of Iran and north of Oman Sea and east of Afghanistan and Pakistan and historically has been one of the most ancient and fruitful manifestations of Iranian cultures. (Rovlinson,1999; 34) and remained ever sustained for a period of more than ten thousand years and the splendid works of Iranian culture with different forms are manifested in this province. (Afshar Sistani, 2002, 17).Sistan and Baluchestan is considered as the realm of the legends and epics, center of urbanization communities, a link bridge between Eastern Asia with India and China and a corridor used by commercial caravans (Kheirabadi, 1997; 97).Given dominance over Indian Ocean and Oman Sea as well as its own special physical position, southeastern of Iran enjoys a strategic value. This region is placed at the beginning of land roads which is the point intersection of superpowers and then has historically achieved a special political and military position for its town. (Afshar Sistan, 2002; 44).Insecurities origin existed in East of Iran, is a combination of political, economical, cultural, military, social concerns and for the purpose of confronting them, consideration of combination of solutions and methods is must. We can point to the coexistence of economic interests ordinary people of this area and insurgence and insecurity. The responsible bodies shall organize this link against current stream within an organized planning.Mental and cultural damages, tendency toward taking narcotic substances and the risks associated to it, has threatened not only the Islamic Republic of Iran, but also world communities. However, having enjoyed the national costs and expenditures, Iran has solely assumed the responsibility to challenge with the world threat.In order to challenge with smuggling and insecure frontiers, it is necessary that a global will to be formed and the associated costs and expenditure are paid by all of the countries.