جستجوی مقالات مرتبط با کلیدواژه « lorestan » در نشریات گروه « علوم اجتماعی »

Today, investing and having capital as one of the key issues of development is of very fundamental and decisive importance. Governments prefer to bring in an element such as the private sector in their absence or by their side to fulfill their roles and duties. The purpose of this research is to explain the structural factors affecting investment attraction in Lorestan province. The research method is a combination of quantitative type and survey technique and questionnaire tools were used and the theoretical model of the research which includes independent variables such as economic, infrastructural, judicial-police, political, administrative-organizational, cultural-social conditions and national level conditions and It is global, it was designed to explain and analyze investment attraction among investors. According to the stratification done by the respondents, the desire to invest in Lorestan is average downwards, the existing infrastructure in the province is average downwards, the economic conditions are average upward, the amount of judicial-police issues is average downwards, administrative issues - The organization is average downwards, cultural-social conditions are average downwards, political conditions are low, and the level of national and global conditions is also low. Also, there is a positive and significant correlation between the independent variables of the research, including economic, infrastructural, judicial-police, cultural-social, political, administrative-organizational, with the tendency to invest as the dependent variable of the research, but the variable of national and global conditions has a relationship Correlation is not meaningful. The multi-variable regression of the research shows that the political, administrative-organizational and cultural-social variables are the most effective variables in explaining and predicting the tendency to invest in the province, and the explanatory power of the regression or R2 of the research model is 52% in this sense. that these variables explain about half of the state of the dependent variabl.

Rural women's employment can be one of the ways to generate income, reduce the pressure on resources, and as a result, rural development. Meanwhile, the cooperative sector can play a significant role in the employment of rural women. But a vital issue that is important in this regard is the factors that influence the decision and intention of rural women who are members of local micro funds to start investing and working in cooperatives. In this regard, this research was designed to investigate factors affecting the behavioral intention of rural women members of Lorestan Province Micro Credit Funds towards self-employment in Cooperatives. The statistical population consisted of all rural women members of Lorestan Province Micro Credit Funds (N= 1087) who sampling of multistage quota proportional to the sample size through Krejcie and Morgan sampling table resulted in to select of 307 samples. Data collection in this study was conducted using a researcher-made questionnaire. After preparing the questionnaire and confirming its validity by the experts panel, its reliability was confirmed through a pilot study by calculating Cronbach's alpha values for the variables investigated. Structural equation modeling was used to determine factors influencing rural women's intention to self-employment in cooperatives through AMOS24. The results revealed that the interests variable has the highest direct impact on rural women's intention to self-employment in cooperatives and self-efficacy has the highest indirect influence on rural women's intention to self-employment in cooperatives.

Lorestan is one of the provinces in the west of Iran that is located in the natural- cultural zone of central Zagros. Due to various reasons, including environmental conditions and high livelihood potentials, this province has long been the focus and settlement of human societies. One of the most important evidences of human footprints in Lorestan is rock arts. In 2015, during the archaeological survey of Chegeni county, a set of rock arts was identified. These motifs were created on the wall of a rock shelter and the rocks around it in the northern side of Nargeseh village of Chegeni county. The discussed collection is a combination of pictograms and petroglyphs. Pictograms are created with two colors of Ochre pigments and black, which are comparable to the motifs introduced in Mirmalas and Homian caves in Kouhdasht and Dosheh cave in Chegeni county. Petroglyphs are in two forms of carvings and scratched lines on the surface of the rocks.  The main theme of these motifs is the scene of hunting wild animals such as ibex by humans with clubs and possibly spears with the help of dogs. Men has been depicted in two states, on foot and on horseback. By examining this diverse collection of rock art and relying on anthropological information from the people of Lorestan, the author believes that the depiction of the mountain goat hunting scene by humans is a proof of the importance of hunting animals in their food basket and the superior and mythical social status of people and are hunters who have skill and ability in hunting.

Women's inheritance right is one of the major rights that has been neglected by some societies. In most nomadic communities, women are deprived of the right of inheritance, even though they accompany men in all aspects of life. Answering to why this is so, this study has been conducted among the Seyaal tribe in Delfan district, Lorestan province with a qualitative approach and thematic analysis method and in-depth interview. The findings showed that in the recent hundred years, women’s right to inheritance in the Seyaal tribe has not changed significantly and in paying inheritance to women, they disregard the Sharii principles and formal laws and rely solely on the customary principles derived from the tribal system. There are legitimacy and justifications to transfer the inheritance right to men in the tribal system and not to pay it to women. However, this system in the Seyaal tribe has always left windows of hope and root rights for the women and has resisted against transferring the inheritance to men and its formally registering. In sum, economic factors have created a strong social structure among the nomads. Although those factors have nowadays become insignificant, the social structure is so strong that does not allow women to claim and receive their right to inheritance.

The prevailing theoretical approach in the historical sociology of Iranian society, while neglecting local and regional history, by presenting a uniform image of society, has removed the component of plurality and diversity both at the national scale and at the regional level. Focusing on the capital cities and centralizing the "government" leads to the neglect of the many institutions and forces that have been influential in the life of Iranian society. This article provides a different analysis of the state of temperament and development in Lorestan Pishkuh and Poshtkuh (Lorestan and Ilam) from the Safavid period to the end of the Pahlavi period, using the Boolean algebra, based on the historical institutionalist method. , Various social institutions and agencies are emphasized. In this narrative, the institutional configuration of Lorestan Poshtkuh and Pishkuh of the studied period with respect to the legacy left from the Safavid period with the description of "institutional and force absence", based on a relatively complex network of interrelationships between institutions in interaction with global conditions, is analyzed. Placed. The argument is that the institutional situation is rooted in previous periods and with its continuity has been able to influence the formation of moods and development of this region. Therefore, it can be argued that the "temperaments" and "underdevelopment" of Lorestan are the result of a temporal combination of causes.

One of the Islamic sects with a long history in the west region of Iran is called “Ahl-e-Haqq”. This sect has many sacred sites and elders` tombs in this region. This research has been done based on archeological excavations in the ancient site of one of the tombs of the elders of the Ahl-e-Haqq sect named Pir Mikael, as well as field anthropological studies of the region and ethnographic studies. The purpose of this study: to analyze the rituals of this sect, which are reflected as a symbol and sign in the material heritage or as a ritual behavior from the past to the present. In this research, an attempt has been made to provide evidence from the archaeological perspective of anthropology and with a descriptive-analytical approach find the relationship between this building, the genealogy of its owner, and the research findings with the sect of the Ahl-e-Haqq.The research question is: What evidence is there of a connection between this building and its owner and the Ahl-e-Haqq sect? The symbols used on the tombstones represent which of the beliefs of this secret ritual? In this regard, the discovered evidence and the findings of anthropological studies in the region and other centers of the presence of Ahl-e-Haqq in the cities of Kuhdasht and Delfan, led to the discovery of several other tombstones which became an approach to understand the connection between the beliefs and ritual behaviors of this sect with material heritage that are reflected as a symbol or sign. The results of studies showed that the religious beliefs and behaviors of the Ahl-e-Haqq sect are reflected in material heritage and some cases have appeared as a symbol. The architectural structure attributed to Pierre Michael, which has been excavated by archaeologists, was a religious building belonging to the late middle Islamic period.

The issue of addiction not only causes physical problems but also has many social consequences for consumers and those around them that change the social behavior and social isolation of individuals. Every country, with every history and background, has faced the problem of addiction and has tried various ways against this problem, such as extensive rehabilitation programs for addicts, disruption of drug production, or support for the vulnerable. These solutions have sometimes been positive and sometimes in complete futility have not had any positive effect on resolving this social harm. Therefore, it seems that each country can achieve its goal in this field by implementing "its own" programs and according to its own local conditions. Therefore, by recognizing the underlying and local causes of addiction in Iran and its different regions, the puzzle of this constant struggle can be completed and an effective solution can be reached. Lorestan province is one of the provinces where according to statistics it can be said that the issue of addiction has become a social crisis. The aim of this study was to discover the contexts of addiction in Lorestan province.

Research method, thematic analysis; The study population was people who understood the phenomenon of addiction (addicts and their families); Purposeful sampling method; Number of samples, 64 people; The method of data collection was in-depth interviews and the text of the interviews was encoded by NVivo8 software.

Findings showed that the person due to 1) driving mechanisms (individual contextual variables; paternal contextual variables; socio-economic status; existence of infected pattern; physical and mental pain; love failure, education , Occupational, financial; ignorance and weak socialization; weak parent-child bond; separation (homelessness, divorce / parents, death of loved ones), non-adherence to norms; inefficiency of legal rules) and 2) attraction mechanisms: (Access to drugs; physical, sexual and mental success; curiosity; entertainment; self-affirmation) tends to addiction.

The results of the study indicate that in order to prevent addiction, in parallel with weakening and eliminating the driving mechanisms, we should strengthen and provide the absorption mechanisms in the field of healthy attractions. Therefore, in order to achieve the important and necessary goal of addiction prevention, in addition to "economic" and "political" plans to combat the production, trafficking, distribution and consumption of drugs, it is necessary to address "cultural" and "social" plans. In order to prevent the harms caused by the spread of addiction by creating a culture of addiction prevention and creating cohesion and social control among individuals.

One of the most common cultural and social practices among the people of the world is tattooing. One of the functions of a tattoo is to represent individual and social beliefs. This article tries to identify the patterns and motives of Lorestan women by looking at the tattoos of Lorestan women. The purpose of this study is to show the main motivation of Lorestan women tattoos. This descriptive-analytical research has tried to achieve common forms in tattoo drawing by collecting library and field information. The importance of addressing this issue is that, on the one hand, the prevalence of tattooing as an act in Iranian society is undeniable, and on the other hand, research on tattooing is more in line with existing sources in Western studies, while this Art, like many other arts, has specific regional and cultural characteristics of each community. The statistical population of Lor women is between 50 and 60 years old who have had tattoos on their body more than 4 times. According to the present study, tattoo designs and their creation on the body, in addition to aesthetic value, also have significant motivations that are rooted in individual, ritual, myths, cultural and historical contexts of the same society.

The present study was carried out to explore the tendency of Lak women toward female genital mutilation (FGM) and their views toward this practice. Interviews were performed with 26 women who had the experience of FGM. Based on the findings, the women’s definition of FGM and its goals and factors varied among the three generations. Women of the first generation had been forced into FGM by the society, women of the second generation by their families and the third generation by men. The findings also revealed that the tradition of FGM was not a rough obligation among women in this region, and gypsies encouraged women of the first and second generations to undergo FGM by resorting to religious principles and the specific economic situation of the region, and cosmetic advertisements were what provoked the young women to undergo FGM.

In the present research, non-economic barriers to investment attraction in Lorestan province have been investigated. This research is a survey and conducted using a questionnaire. The data were analyzed through the structural equation modeling in LISREL software. The results showed that security policy barriers with a coefficient of 0.99 had the highest impact on non-attracting investment in Lorestan province and ranked first. In this regard, socio-Cultural barriers and bureaucratic barriers are in the next ranks with coefficients of 0.80 and 0.72, respectively. The Infrastructure barriers with a coefficient of 0.53 and legal and judicial barriers with coefficient of 0.39 have also been effective in attracting investment in Lorestan province and they are in the fourth and fifth ranking.

In this paper the consequences of land reform in western Iran have been investigated as the main issue and were also investigated the causes, factors and how to run the program. The research approach has been qualitative and the data was collected from the National Archives of Documents and Library Resources and analyzed via a grounded theory method. The findings showed that the implementation of land reform in Iran under the influence by the pressure of the global capitalist system, leaded to the rural business stagnation and the boom of urban investment. The government's support for large-scale investments has led to the bipolarization of agriculture. Expropriation of women and the extension of legal ownership was another important consequence of land reform in western Iran. The commercialization of agriculture, the emergence of a modern system of feudalism, the government's reliance on oil sales and the lack of land-based economics were among the main causes of the implementation of the land reform law in Iran.

This article examines the effect of the modernization process on social security and policing in Lorestan during the historical periods of Pahlavi I, Pahlavi II and the Islamic Revolution.
The research method is of a historical type based on documents and secondary data. The units of analysis are Lorestan's socio-political system in historical periods.
Findings: The findings indicate that tensions between groups and tribal unions were predominantly on pasture before the Pahlavi period. In Pahlavi period until 1961, the tensions between the tribes took place for more land ownership. But in the 1960s and 1970s, they fought for militancy and employment of government offices and affairs. In the aftermath of the revolution, tribal conflicts and tribal disputes have also caused disorder and social insecurity.
The process of modernization in Lorestan led to violence, instability and incoherence in the absence of effective political institutions. These disruptions, mainly caused by rapid social change, indicate the contradictions of state modernization and have always been accompanied by local resistanc

In the spring of 2010, a mission lead by myself was dispatched, to archeologically survey and identify the existing ancient sites and Tepes (hills), to Mash’ūreh Strait (Gāvshomār), at a southwestern distance of 60 km from the town of Delfan in Lorestan. The mission managed its investigations in two phases: 1) at the vicinity of Cham-e Zakariyā River located at the rural district of Southern Mirbag, suburbs of town of Delfan, and 2) around Kākā Rezā River in the rural district of Firouzabad located at town of Selseleh through a condensed and exact survey. The result of survey was identification and collection of 72 ancient sites. Among these sites, only one building index was found to belong to the Islamic era, which among the local people is known as the mausoleum of Haji Baktash. The remains of architectural structures known as Haji Baktash is on a Parthian hill, in Qalayi Village District in the Firoozabad of Aleshtar, located in the Lorestan province. The original plan of the mausoleum was built with 20 × 20 ×5 cm square bricks, is circle from inside view and octagon from outside view. We plan to study the recognition of a body to deal with the remaining legible architectural space. While we know Haji Baktash was a Sufi seventh century AH who immigrated to Anatolia from Nishapur and sect Baktashi Order in Turkey was founded and developed by him. Thus was it named because of his mausoleum in Lorestan? Is this connected with the mausoleum of the Ahle Haq Sect in the northern Lorestan? The important questions were proposed by the author based on the available archaeological evidence; the present research is in this area.

This study aimed to analyze the relationship between social capital and mental health and social health librarians working in academic libraries in Lorestan province have been completed. The survey of correlation is used. The study population consisted of 62 academic librarians working in the libraries of Lorestan province Due to limitations of the sample, sampling was done and all the librarians working in the library for all the studied. A questionnaire was used to collect the data needed Ast.ray analysis of statistical software LISREL and SPSS 20 The data is used. The results show that positive and significant relationship between social participation, family and friends, social trust, neighborly relations, social solidarity, altruism towards strangers, social support and interest in the community as the dimensions of social capital and mental health social librarians there is a significant relationship between academic units Lorestan province.

The present article aims to examine the role of media in training entrepreneurship skills for young people. A descriptive methodology was carried out based on a survey. The population consists of all staff working in IRIB Lorestan Center as well as successful entrepreneurs in the province, making up of a total of 482 individuals of which 210 individuals were chosen through Stratified Random Sampling as sample of the research based on Morgan Table. A research-made questionnaire with the title “Role of Media in Training Entrepreneurship Skills” was used in the study, and to test the research hypotheses descriptive and inferential statistics was employed. The research findings confirms that media (radio and TV) play a positive and significant role in educating people on entrepreneurship skills, so far so that one could conclude that mass media, radio television in particular, play the primary role in such education.

The history of areas under domination of Elam Government and discovering the valuable and exquisite treasures of Arjan, Kalmakrra and Ramhoemoz from Neo-Elamite period in recent years is a very important issue which must specially be observed by the researchers. Elamites were ruling over a large part of southwest Iran from the fourth millennium BC to the first millennium. The territory of Elam included Khūzistān, Poshtkūh of Loristān and Bakhtiārī Mountains. The Elam was consisting two separated territories -land and mountain areas- which were governed federatively and their major cities enjoyed autonomous powers; whenever the central state was gaining more power, these autonomous states were getting more united.Samaturra rulers (the owners of Kalmakrra Treasure) were one of the independent states, whose their Royal Treasure including hundreds of golden and silver objects was unearthed in Pol-e Dokhtar located at Loristān Province in 1989 which many of these valuable objects illicitly were sent out of the Iran. The method of construction of these objects and stone-writings on some of them demonstrates their relativity to Neo-Elamite period. Application of Elamite cuneiform inscriptions and personal names carved on them reveal their historic close relationship with the Neo-Elamite cultural sphere. Probably, The Samaturra is the name of one of the small lands of Loristān in Seimarreh River region who had enjoyed prominent status in this area within the 7th and early years of the 6th centuries BC. In this paper we introduce and analyze zoomorphic vessels treasures which their artistic styles and their main theme have been designated by using animal motifs and have been used as sprinkler for ritual ceremonies. In addition to aesthetical values, these objects bear archeological significance. The importance of these discoveries is that they help us to find out the trading and cultural ties with their neighbors in the same historical period. Not discovering the similar samples in other areas makes doubled their significance.

Development has been one of the major concerns in transitional societies undergoing change. In order to understand different factors in their underdevelopment, there are different reasons that should properly studied. Language and folklore literature especially proverbs show the deep layers of people’s personalities and through studying these two we can estimate the attitudes of the local people towards such development. The study of developmental attitude of the Lors could give us a precise basis for such an investigation. The theoretical model is based on the ideas of developmental thinkers. The proverbs have been analyzed by qualitative content analysis and we focused on the frequencies of proverbs as well as the meaning of positive and negative orientations. Findings show that rationalism, work-related values, collectivism, conservatism and fatalism were the most frequently used themes among the proverbs. The proverbs were grouped under two headings: 1- positive attitude, including rationalism and collectivism 2- negative attitude, including conservatism, fatalism, ascribed position, universalism, need to achievement, gender belief and individualism. To sum it up, it was concluded that a majority of Lori proverbs were concerned with a lack of or improbability of development and improvement in people’s lives.

Khaveh plain in the township of Delfan is considered as one of the important plains in the Central Zagros Mountain situated in Eastern Pusht-i Kuh and located between Garin and Sefid-e Kooh Mountains. In general، 36 archeological sites have so far been identified in this plain: the oldest of which relates to aceramic Neolithic Age، and the newest one belongs to the Late-Islamic Age. Among them، 20 sites contain relics related to the Parthian Period. The noteworthy discussions in the present study are mainly based on the activities performed at this plain during 2009-2010 in order to register and determine the boarders of archeological sites، and those carried out in 2011 aiming to identify and analyze the settlement patterns of the Parthian reign in this region. General perception and understanding of the settlement pattern in this region during the Parthian period is the results of this research، which represents demographic or settlement dispersion changes compared with the previous eras. Also it became clear that most of the settlements in the region were small villages or temporary settlements and no evidence of urban centers was recognized. Finally، the present study deals with the investigation and interpretation of the settlement patterns of the Parthian period in this plain.

This paper attempts to study the development face in Lorestan province. Theoretical Leatrature is insisting of modernization and dependency approachs. Means of development in this research is: procces of social, economical, political and cultural changes in Elements, stratums and structure of society For fulfilling the needs of human and society.The development change are two types: Evan and unEven. In otherwise, this inquiry attempt to show that the development in Lorestan is Evenn or UN Even? The research method is based on a cross-sectional documentary in which secondary data for 10 Lorestan cities in 2013 is used. Data are gathered from governmental institutions, and have used numerical taxonomy for data analizing. Results show that no one of cities is full developed. Often are middle developed. Some of them are high-middle developed and the other are Low-middle developed .Khorramabad and Borujerd are high-middle developed cities and Noorabad is Underdeveloped.The other cities are Low-middle developed. On the other hand, Lorestan 10 cities are not developed equal. Finding alsow show that uneven developing exists in at all three dimention: Economical, social and cultural.