جستجوی مقالات مرتبط با کلیدواژه « religious values » در نشریات گروه « علوم اجتماعی »

The purpose of this research is to explain the sociological beliefs, behaviors and sexual understanding of young people. With a combined approach, this research used the phenomenology method to discover the problem and the survey method for the exploratory study of sexual tendencies. Factors and concepts obtained from in-depth interviews were tested in the form of a design model and survey. The phenomenology section included 19 young people who were selected by chain sampling. For data analysis, Colaizzi -method was used, and the validity and reliability of the study was checked by the Lincoln-Guba method. In the survey, the population of Tehran university students and the sample size of 400 people were selected using Cochran's formula. In data analysis, one-way variance analysis, regression and path analysis were used. Concepts in the form of typology were extracted from the phenomenological findings, which include extramarital sexual relations, cohabitation, intercourse, sexual diversity, simultaneous relationships with several people, sexual interactions as leisure behavior, girls as a stimulus and precursor, representation of the body. as physical-social capital and the fluidity of young people's relationships. The results of multivariate regression and path analysis showed that the decline of religious values is effective directly and through the influence on the individualism of sexual orientation. Media affects sexual tendencies directly and through influencing individualism and consumerism. The reference group has a direct and through influence on the consumerism of young people's sexual orientations. Filial piety in the family power structure and social trust has an effect on sexual tendencies

The purpose of this study was to analyze the sociological impact of values on Iranian Islamic life style. The statistical population of this study was the youth of Behshahr, the sample size was estimated to be 250 people using sample power software. The research method was documentary and survey. Values were operationalized in the four dimensions of social, political, religious, economic and changing Iranian Islamic lifestyle with indicators of leisure time, body management, communication, consumption and family. The tool of data collection in the documentary section was a questionnaire and in the survey section, a questionnaire was used. The data analysis tool was spss21, amos18 software. The most important findings of the research indicated that values in general have a significant effect on Iranian Islamic lifestyle and according to the coefficient of determination obtained, it can be expected that up to 24% of the variable variance of Iranian Islamic lifestyle It is determined by the values of the youth. Other findings indicated that all dimensions of values have had a significant impact on Iranian Islamic lifestyle, and religious values with 20%, political values with 12%, social values with 11%, and economic values with 6%. They significantly predict the percentage of the variance of Iranian Islamic lifestyle.

Oil and gas industry development has been one of the most consequential drivers of social and cultural changes in the south of Iran in recent decades. Industrialization led to different kinds of socialization and brought new values to traditional societies. Religious values are one of the most important cultural values that societies have strong resistance to change. This research aims to shed light on industrial socialization's impact on religious values in Pars Special Economic Energy Zone (PSEEZ). Rapid industrial growth in PSEEZ led to pervasive intergenerational cultural changes that reshaped the religious values of these generations, bringing a shift from religious to secular views. We gathered data from a survey between residents (aged 18-65 years old). We divide the sample into three groups (who socialize before; during and after oil and gas industries development in this region). We use SPSS to compare religious values means between groups (ANOVA). The results show that religious values are less common across those below 25 years old. This group was born and socialized after industrial development in the field. The differences between the experiences of the post-industrial birth cohorts and all older cohorts produced significant differences in their religious value priorities and, respondents who grow in the industrial space have more secular beliefs. Simultaneous with value changes between generations that confirm the socialization hypothesis of Inglehart; some changes in older generations' values and some resistances of younger people's religious beliefs both emphasize on modification of Inglehart's socialization theory.

Industrial development has been one of the most consequential drivers of social and cultural changes in societies in recent centuries. Industrialization has led to different kinds of socialization and brought new values to traditional societies. This research aims to shed light on industrial socialization's impact on religious and gender values in Pars Special Economic Energy Zone. The data has been collected from a survey among residents (aged 18-65 years old). Also the samples have been divided into two groups (who socialize before or after oil and gas industries development in this region). The SPSS and AMOS have been conducted to use multivariate analysis of variance (MANOVA) and structural equation modeling (SEM) methods. The results show that gender inequality and religious values are less common among those below 30 years old. This group has been socialized after industrial development in the field. In other words, respondents who grow in the industrial space have more egalitarian values about women and more secular believes.

The period of transition from tradition to modernity has been accompanied by great cultural, economic, social and political changes. One of the most important changes resulting from modern society can be seen in what has become known as the difference between present and past generations or the generation gap. Due to the rapid process of change, the generation of parents and the generation of children in each decade compared to the previous decade have their own tendencies, expectations, values and norms. And identify children and provide solutions to eliminate its negative effects on families and society. The fieldwork of the research in Isfahan province was done by survey method and using a questionnaire technique. To assess the validity of the questionnaire, two types of content and face validity were used and to calculate the reliability, Cronbach's alpha test was used. The sample size was 590 people and the statistical population included parents (over 35 years) and young people (15 to 30 years). The sample size in the 15 districts of Isfahan is filled by age, sex and region of residence. Sampling was done by proportional quota method. For analysis, descriptive statistics methods (mean and standard deviation) and at the level of inferential statistics, confirmatory factor analysis, one-sample t-test and t-test with two independent groups have been used.Findings and The average cultural change of youth and parents is above average. The average cultural values ​​of parents are higher than young people. So, in general, we conclude that the cultural changes of young people and their parents in the city of Isfahan are different.

In Iran, TV commercials are considered as the most popular means of advertising. Television commercials can be studied and analyzed from different dimensions. It can be assumed that the IRIB intends to reflect and recreate religious and moral values ​​in all its activities and programs, including commercial advertising. Therefore, the main purpose of the present study is the semiotic analysis of the commercials of the One Sima network from the perspective of religious values. The research method is qualitative and John Fisk's semiotic method has been used specifically. The study population in the present study includes commercials of One Sima network in the period of April and May 1399, which have been extracted separately. The total number of advertisements in April was 43 and in May it was 62 and the research sampling method was purposeful sampling. In this study, 22 ads were selected that contained religious values. In order to semiotics the mentioned ads, coding tools were used and in order to analyze the data, the John Fisk approach was used. Based on the findings of the present study, the religious values ​​extracted from the TV commercials of the Islamic Republic of Iran TV in April and May 2016, including helping the poor and paying alms, paying attention to home and family and respecting the elderly , The value of work and national effort and self-confidence, parenting and spending time for children, the category of helping the spouse, work conscience, the category of worship, faith, piety and righteous deeds, saving, truthfulness, paying attention to health advice and health and the value of counseling . Therefore, it can be said that commercials have the capacity to represent religious values, so this media tool can play an important role in transmitting religious values ​​in Islamic society.

Following the Islamic revolution of Iran and during the last decades we have been witnessing considerable changes in the value systems and religious beliefs in different generations of urban families. The value orientation of the youth generation could show a landscape of our future society so we tried to investigate this issue. We used the mixed method, interview & questionnaire techniques. Using the purposive method we chose 40 families. The findings show that there are apparent distinctions between the religiousness of the first and second generation. Moreover our findings indicate the behavioral (ritual) aspect of religiousness has been changed far more than the other aspects and overall the religiousness of the first generation has been higher than the second one. The distinction has also had correlation with sex namely among women were more than men. Both generations criticized going away from the initial values of Islamic Revolution and call returning in them but the second generation took more reflexive and critical approach in this regard. Regarding the approach to the political system, both generations had low trust to the governance but the trust of the second generation was lower.

rnity has been accompanied by great cultural, economic, social and political developments. One of the most important changes in modern society can be seen in what is known as the difference between today's and the previous generation or the generation gap. In this article, we try to identify the cultural changes of religious values ​​and family values ​​in the values ​​of two generations of parents and children and provide solutions to eliminate its negative effects on families and society. Relying on the most important sociological theories such as Inglehart's theory of cultural change and Parsons' theory of action, this article examines religious norms and values ​​and family norms and values. The fieldwork in Isfahan was conducted using a survey method and using a questionnaire technique. To validate the questionnaire, two types of content and formal validity were used and Cronbach's alpha test was used to calculate the reliability. The sample size was 590 and the statistical population included parents (over 35 years) and young people (15 to 30 years). Sample volume in 15 districts of Isfahan is filled by age, sex and area of ​​residence. Sampling was performed by proportional quota method. Descriptive statistical methods (mean and standard deviation) have been used for analysis and at the level of inferential statistics, confirmatory factor analysis and structural equations and T test with two independent groups have been used. There is a relationship between religious norms and values ​​and family norms and values ​​between today's and past generations (youth and their parents). So, in general, we conclude that the cultural changes of religious values ​​and family values ​​of young people and their parents in Isfahan are different

The purpose of this study is to investigate the effect of educational programs on the institutionalization of religious values of the Islamic Revolution. This research has been done to answer the question that: How do educational programs affect the institutionalization of the religious values of the Islamic Revolution? The research is applied in terms of purpose and is of the correlation type, which has been carried out in the form of a survey. The statistical population of this study is focused on training teachers for teaching in secondary schools of Qom province. The population size in this study is 186 people, and based on this population size, a statistical sample has been calculated based on the "Krejcie-Morgan" table which was considered for communities of 121 people. In this study, a questionnaire was used to collect data. To determine its reliability, Cronbach's alpha test was used, and for inferential analysis, SPSS software and t-test were used to confirm or reject the hypotheses. The results of data analysis show that the studied variables, including teaching-learning methods, human resources of educational programs, content dimension and evaluation dimension are effective in institutionalizing the religious values ​​of the Islamic Revolution.

Extramarital affairs is one of the most important factors threatening family peace and stability, which has devastating effects on the individual, family and society.
Considering the importance of the role of religion in self-control of individuals and moral and social security of society, the present study aims to investigate the doctrinal and practical dimensions of religiosity of couples involved in extramarital relationships. The data of this qualitative study were collected through semi-structured interviews and the phenomenological method was used to analyze the data.
Using theoretical and purposeful sampling method, 20 couples who have committed adultery at least once in their married life were interviewed.
Findings of the study indicate a lack of practical and belief in the religious values of couples involved in extramarital affairs.
As a result of the weakness of the couple's religious beliefs and entering into extramarital affairs, significant damage is done to the family and society.

A university based on a hundred-year history of teacher training centers was founded in the year 2000 under the name of "Farhangian University that the purpose is to provide, train and empower the teachers and staff of the Ministry of Education to provide exemplary citizenship to the community and nurture Iranian citizens. This study was a correlational and correlational study that was conducted on all students of Yazd Farhangian University. The results showed that half of the statistical population was 20 years old and only 16% were married. Also, the mean scores of religious values ​​indexes (61.6), goal orientation (67.5) and organizational citizenship behavior (82.5) were also between the religious values ​​at work and goal orientation. There is a positive relationship with organizational citizenship behavior. In addition, these two variables accounted for a total of 54% of the changes in organizational citizenship behavior of students at Farhangian University. In this regard, it seems that in order to have future citizens, we need to educate the targeting and spirituality variables in the work and social environment.

Despite the importance of religious issues and religious culture for the individual and society, today, in some circles, the curbs of religious values ​​and religious cultivability are appeased, and this lack of self-expression has become apparent in the form of indifference and neglect of religious beliefs and beliefs. . Therefore, it is necessary to pay special attention to issues such as the religious culture of citizens and the strengthening of their religious beliefs and beliefs in society. In this regard, the role of many factors can be studied, but the most prominent role can be found in the family, especially in mothers. Accordingly, this research was conducted with the aim of studying the role of mothers in the religious culture of adolescents in Tehran. The research sample consisted of 384 mothers of 24 to 50 years old in Tehran who were selected on a quotas basis in different regions of Tehran. The findings of the study showed that the role of mothers in increasing the tendencies and religious tendencies of offended children (0.78), improving the actions and religious behaviors of offended children (0.71), increasing adherence to religious rites and religious beliefs of offended children (0.66) , Promotion of religious values ​​of poor children (0.62) and increase of religious knowledge of offended children (0.58) have been significant and significant.

The present study seeks to investigate the relationship between the values of the parents and the values of the children. System values as the most basic components of culture in every society is usuallyreproducedthrough a gradual influence of personality, Institutions and social structures And the psychological and social contexts in the light of the prevailing discourse of society keep on surviving. Changes in values, caused changes in the behavior of society. The theoretical framework of this research is based on the ideas of Robert Merton ,The convergence-based mechanical view, divergence-based discourse, Martin Inglhart, Yan Robertson, Mannheim. The research was conducted through questionnaire among 400 families with to a random sampling living in Tehran.aged 30-15 years old, for a cluster of five district: North, South, East, West and center of Tehran aredistributed.TheCronbach''''s alpha test showed that the main indicators of the validity of this study is relatively high. The statistical techniques used are frequency distribution table, central statistics and dispersion, factor analysis, correlation between variables. Findings show that there is a meaningful relationship between the values of parents and children and is the most convergent between the social values of parents and the social values of parents.

Major studies Behavioral Sciences focuses on the behavior and actions of the individual in society This area of study using the methods of analysis to explain actors involved in certain situations. So research and value systems of one of the most important issues of analyzing the behavior of people. Why behaviors that people often their value is in line with priorities that take different forms. The results indicate a significant relationship between socio-economic class respondents with moral values, political, social and economic But between the socio-economic and religious leanings of the difference was not significant This is because of the religious beliefs of the people based on the findings of descriptive research has been the highest average among other variables. In the multivariate regression method that Inter (inter) were independent variables could explain 29 percent of dependent variable The results of structural equation modeling show that all reasonable empirical model is the dominant interface.

The media as an unprotected communication organization is not a system of monitoring and evaluation of religious values; that any media, regardless of the achievements and awareness of the effects of its programs, can not be sure of its performance and its reliability; in other words, a successful organization without attention It will not succeed and fail to move toward the correction of the bugs, the way of development and progress, while the media, with a broad-based and widespread audience, need such a regulatory system more than other institutions, especially as we in a country of life We say that the holy name (Republic of Lamy); therefore, the mass media, especially the media, must, in view of their privileged role in shaping public opinion and the power of culture, should always and in all aspects m For this purpose, various professors and experts have been asked by questionnaires for the purpose of what was stated.onitor religious dimensions and promote their religion.

This study aims to identify influencing of families’ religious values and its role in preventing the tendency to use doping. This study was exploratory and qualitative research. Data was collected by the snowball sampling and through in-depth interview from15 experts. Subsequently, through three paradigmatic approaches, the main and secondary categories as well as the relationships between the categories were identified and led to the formation and extraction of the final model. According to obtained paradigmatic model, the underlying tendencies to use doping, the contextual conditions, the mediating conditions, and the preventive conditions were discussed. Furthermore, the strategies used by decomposing people to extract drugs and various compounds were extracted and ultimately understood as the outcome of the model and the illness and the patient's illness. In addition, the uses of doping and variety substances were conceptualized as an applied strategy which ultimately understood as the outcome of the model that is called sickness and illness lifestyle. The theoretical development of this study seems to facilitate the understanding of the application of the genuine Islamist system in human-resource training. Outlining the basic requirements and actions, will make easier to confront this challenge.

This study has been conducted with the purpose of examining effects of cultural factors on environmental protection and environmental behaviors. The ideas of different thinkers including Durkheim, Weber, Parsons, Giddens and Jorge Tome have been used to provide the relevant theoretical frame. In this study survey method and questionnaire technique (on 400 people from districts 5 and 18 of Tehran) have been used. Data analysis has been completed at the level of descriptive statistics and within the form of frequency distribution tables and at the level of inferential statistics by using Pearson Correlation Coefficient, multivariate regression and path analysis. The results indicated that different variables such as sense of Responsibility, social ethics, education, and traditional and religious values affect environmental protection and behaviors. In addition, no significant relationship was found regarding normalization in environmental behavior. It may generally be concluded that culture is considered as a deterministic factor in people's behaviors in a certain society, including environmental behaviors.

Religious participation is the most important constituent of social capital and one of the key concepts of religion sociology. In Iran whose majority of population are Muslims and Shiita, religious participation is very desirable and worthwhile and Quranic verses emphasize it too. But despite Islamic orders, research and public sentiment indicate that religious participation of Iranian people has reduced in recent decades in contrary to early years of Iran Revolution, and this can be seen more in young people than other parts of society. This question arises in the mind of the investigator: why, despite the fact that our youth become familiar with religious participation from childhood and it is considered in educational centers, mass media and family, do they not care about some forms of religious participation, and their adherence to religious participation is not as expected? Therefore, the aim of this study is to investigate the social factors influencing religious participation of the youth, especially students of Birjand University. The method of research is quantitative and the instrument of data collection is a researcher-developed questionnaire. Statistical population of this study consist of the students of Birjand University in the academic year of 94-95. This population includes 9564 people from which a sample of 312 people, according to Cochran formula and using a proportionate stratified random sampling, was selected. The proposed relationships between variables were examined by using the analytical methods of correlation coefficient of Spearman, Chi- square, Multiple regression )Enter method( and path analysis. The results show that the dependent variable, which is religious participation, has a significant relationship with religious values variable, using the mass media variable, social-economic status of the family variable, social trust variable and type of school variable. Also, the multivariate analysis shows that the variables of religious values, social trust, socialeconomic status of the family and using the mass media have the greatest effect on the dependent variable. The results of this study are similar to the views of Inglehart, Norris and Putnam.

The present research was conducted with the aim of planning and formulating the program of communicational skills and emotional relationships based on religious teachings in order to increase marital satisfaction by the means of qualitative method (content analysis). For planning and formulating the educational program, this research took advantage of the external and internal books and essays, Koranic verses, Imams› Hadiths, and communicational skills based on religious teachings. These skills include the respect for each other›s rights, couples› sincerity, peace among couples, honesty, doing the moral virtues and avoiding the moral vices by couples, remembrance of God, gratitude, soft spoken, avoiding the mistrust, and so on. After analyzing the resources, the educational program of communicational skills and emotional relationships based on religious teachings, which has an appropriate content and construct validity, was formulated during eight 2 hour sessions. In these sessions, the following issues were considered: the awareness of marriage goals, verbal communication, non-verbal states and relations, emotional relationships, sexual relations, decision-making, problem-solving, religious beliefs, moral values, family management, and parenting methods. It is suggested that the program is used for preventive education before the marriage, couples education for preventing them from conflicts and increasing marital satisfaction, and problem-solving of matrimony.