جستجوی مقالات مرتبط با کلیدواژه "salafism" در نشریات گروه "علوم اجتماعی"

One of the most important factors of sedition in the Islamic world is the emergence of Salafist thought. This current, as a system (belief and religion), has a special identity that, by polarizing the Islamic world, while distorting Islamic unity, can upset the stability and balance of Islamic societies and thus the security of Islamic countries by Faces a challenge. Iraq with its sensitive and geoplotical of position of deep interdependencies with Iran. According to the results, the situation of the Islamic Republic of Iran in the face of takfiri currents in a state of aggression is mild and shows that; it is necessary to take maximum advantage of environmental opportunities and rely on strengths to deal with emerging environmental threats and improve the current state of regional defense performance. This study aims to achieve strategies to deal with the impact of salafism threats in Iraq on the military security of the Islamic republic of Iran. The present study is an application-developmental and descriptive method. Components of the impact of salafism threats in Iraq on military security, after studying the library and compiled for approval by experts, the components and indicators have been evaluated. Then, in order to evaluate the current situation and their importance, a questionnaire was prepared and distributed among the members of the community and the required data were collected. The descriptive statistics and inferential statistics section were analyzed and then using the SWOT method. Strategies are determined and finally prioritized using TOPSIS method.

In the journal "Al-Fath," which was a Salafi journal published in the first half of the twentieth century in Egypt, a letter from Allāmah Muḥammad Qazvīnī has been published, encompassing interesting insights into his beliefs and positions. This article provides a translation of the Persian text of this letter and elucidates the historical framework of its composition, which itself is not devoid of historical significance.

​Literary heritage of the nation and the office of events and civilizations and its culture and thought. Literature has recorded the most significant events and most important religious themes using the techniques of expression and literary genres and poetry. Among the important events in the Islamic world, the Islamic Ummah and its flame has embraced Wahhabism disaster, the system of "Al-Aqud al-Darya on Al-Wahhabi suspicions" has documented the suspicions of this stream. In his sonnetic introduction, the poet gave rhetorical aesthetic imagery, a metaphor for authenticity and authenticity of documents, a variety of literary styles, the merit of affection and affection for the Prophet, and expressing the hearts, sorrows, and sorrows. Exaggeration, excommunication, and assassination - are the most obvious features of Wahhabism. The triangle that led them out of the circle of Islam, because Islam has nothing to do with those three characteristics - and with this movement the Islamic world witnessed many crises and behaviors. They put fraud and deception at their forefront in order to achieve their corrupt desires, That is to say, remove the doctrines of religion from the Web and make it vulgar with its pseudonyms. sayyed amin saw the danger that threatens the islami ummah. then they rebelled .He regude whit them for decisive reasons and regude whit reason . he used the proofs of the prophets verses and accounts of the prophets  compainons and historical events to prove his beliefs ,choreographed using expressive techniques and writing styles. the poem was  584 bits.

One of the most important factors of sedition in the Islamic world is the emergence of Salafist thought. This current, as a system (belief and religion) has a special identity that, by polarizing the Islamic world while distorting Islamic unity by creating religious conflict can upset the stability and balance of Islamic societies and thus the security of Islamic countries by Faces a challenge. According to the results the situation of Iran in the face of takfiri currents in a state of aggression is mild and shows that It is necessary to take maximum advantage of environmental opportunities and rely on strengths to deal with emerging environmental threats and improve the current state of regional defense performance. This study aims to achieve the military strategies of Iran in regional defense to deal with emerging threats with an emphasis on professionalism. The present study is an application-developmental and descriptive method.in this study the statistical a whole (85 people) and is consistent with the sample popuiation Components of regional defense to deal with the emerging threats of Iran after studying the library and compiled for approval by experts the components and indicators have been evaluated. Then in order to evaluate the current situation and their importance a questionnaire was prepared and distributed among the members of the community and the required data were collected. The descriptive statistics and inferential statistics section were analyzed and then using the SWOT method. Strategies are determined and finally prioritized using TOPSIS method.

Heresy is one of the most important and widely used titles among Muslims, which every group and religion tries to use as a tool for its benefit. In the meantime, Shiite and Sunni commentators, both in different era, have had diverse and sometimes challenging views on this issue to the extent that each of them has accused the opposite group of heresy. The main topic of this study is that; what interpretations the commentators had on the issue of heresy and how their views have provided the ground for the growth of Salafi movements. Therefore, attempts were made to first discuss the opinions of Shiite and Sunni commentators regarding the literal and terminological concept of heresy, then criticize these views and finally deal with the results of these opinions and views based on the reality of the topic. The findings indicated that the commentators have considered heresy the same as concepts like; unprecedent topic, non-religious phenomenon, canonization, hadiths and opposition to the Qur'an and Sunnah, and by interfering with religious prejudices, not specifying the territory of heresy and not having a single standard for heresy, they have paved the way for the growth of Salafi movements.

"Takfiri" is the title used to refer to Islamic groups that use the Takfir movement against their opponents and enemies. These groups, emerging from Salafi movement, today have become the greatest problem in the Muslim world and have caused irreparable damage to the Islamic world. The study intends to study the basis of Takfiri thought in the views of Takfiri groups. This thought is one of the most important basic concepts of Takfiri groups that originated in the early days of Islam. Khawarij was a prominent example. Takfiri groups use this intellectual basis to excommunicate their opponents, including Muslims (Shiites and Sunnis who do not believe in them) and non-Muslims; and besides, they use this thought as a pretext for achieving their political goals and intentions. Although the Wahhabis are actually practicing and propagating this thought, the basis of this view was the appearance of the scholars of the Hadith, including Ahmed Bin Hanbal and his disciple Ibn Taymiyyah, whose followers propagated this thought and was eventually implemented by the Wahhabi sects. Therefore, the Takfiri thoughts that are now in the Islamic world originated from ibn Taymiyya's thoughts and ideas.

The author in this paper, which is the ninth part of the series of Parts of Islamic Studies, is going to provide a brief report of the following sources:Authorship in the Sīra Literature; Andreas Goerke
Persia in Crisis: Safavid Decline and the Fall of Isfahan, book review
The Concept of Salafi and the Salafism

This article scrutinizes the ideology of Daish and historical-sociological reasons of inclination to it. The research method is documental study and text analysis. So, the texts of eleven magazines of Daish’s online (DABIQ) are analyzed and have been tried to extract the ideology of Daish. Then, in the theoretical framework of millenarianism and by using basic concepts and ideology of Daish, the historical and sociological origins of inclination to this terroristic group are studied. Among basic concepts of ideology of Daish, are Hejira, Jihād, Da’wah, Islamic khilāfah (caliphate, succession), Bay’āt (allegiance), Shahādah (martyr), Imāmah and Akhar Alzaman (End of the World). By using these concepts, the commanders of Daish invite their followers to emigrate from their lands and attend in Jihād for establishment of the Islamic government. They describe and pretend a bright future for oppressed people of the world and by abusing their thirst to savior and millenarianism attract them to Daish. It should be noted thatDaish is along Islamic fundamentalism and Salafism.

Today, one of the most violent and extremist movements, especially in the Middle East to the Middle Ages and Islamic religions especially among the Sunni Muslims and entered a new line of thoughts who are Salafism and in particular fundamentalists. In fact, Islamic fundamentalism is not propagating a new idea, but they are redefining the old ideas in a new way optionally. As a result, thoughts that are rooted in the religious discourse and Islamic tradition have a potential application to become violent. Also, we should not ignore the role of the great powers of the world and the region in creating and equipping fundamentalist groups. In response to the question that why these groups have tendency to violence and what is its reason, this study hypothesize that fundamentalists by relying on legal and theological literature and its reinterpretations and in the name if defense of tradition and religious beliefs seeking the implementation of religious beliefs and values based on their desire. This paper attempts to analyze the feeding ideas and supporters of this school of thought.

The end of the cold war witnessed the retreat of socialism from the bourgeois system followed by the failure of modernization process among the Islamic countries. This laid the groundwork for developing an ideological and political thought known as Resistance Islam.This process, regardless of geographical borders, became a worldwide phenomenon, although it has been more effective in some regions because of their political and religious conditions. The region encompassing Kurd people in Iraq and Iran (after the coalition forces attacked Iraq in 2003) consists of areas that accepted this social and rational process under the rubric of Salafism. This article seeks, both, to introduce the above process and its internal divisions and to answer the question why Salafism was converted into an identity origin for some Sunni Kurds of Iran. The article collected the required information in semantics, ideological system and the social thoughts of Iran's Salafist Kurds by conducting a case-study method, combined with an observation technique accompanied by the interview, theoretical and content codification among the target population. The results of this article would represent that the Salafist idea is formed around some concepts such as monotheism, excommunication, Jihad, Idolater, idealism, religion inclusion and the like. The structure and the organization of Iran's Salafist Kurds can be categorized in four groups of Radical Jihadist, Middle Jihadist, Traditional Non-jihadist and Conservative Non-jihadist. Finally, the obtained information is indicative of the fact that it appears that Salafism by placing an emphasis on protest concept, objecting the present situation, compliance with an ideal past of Islam and by fundamentalism and by the label of extremism constitute a kind of resistance identity which is based on the conception of religious inclusion against the dominant and secular discourse of the Kurd, and thereby exhibits these characteristics for others to notice.