جستجوی مقالات مرتبط با کلیدواژه "الگوی ارتباطی" در نشریات گروه "علوم قرآن و حدیث"

Surah Al-Hujurat outlines a precise and coherent process of institutionalizing moral and educational values, explained for humans to achieve excellence and perfection. This surah, which is known as the most ethical surah of the Holy Qurʾan, has used various communication patterns to convey the intended message to the audience. The present research, while analyzing the linguistic roles and communication elements, based on Jacobsen's model of verbal communication, has investigated the different functions of these roles in Surah Al-Hujurat. This research aimed to illuminate the influence of language roles on the audience and the frequency of each of them, and to identify various communication effects based on the meaning of the ayahs of this surah. The results show that linguistic functions are an efficient tool for understanding the message of the Qurʾanic ayahs and a suitable way of planning communication patterns to influence the audience as much as possible. According to Jacobsen's communication model, the highest frequency of linguistic functions in Surah Al-Hujurat is related to emotive function in 13 ayahs and the lowest frequency is in conative function that appeared in three ayahs. In addition, the phatic function cannot be ignored in this surah, because God, as the sender of the message, has explained many educational and social concepts to the audience by using different verbs of command and prohibition.

Roman Jakobson, one of the founders of the functional linguistics school in Prague believes  that all linguistic constructions have goals. These goals should be explained with reference to communication goals. Therefore, for linguistic constructions centered on six elements of the speaker, listener, message, message context, communication channel, and message components, he introduces six emotional, persuasive, literary, referential, empathic, and cryptic functions. Due to having the components of Jakobson's theory, the sermons of Nahj al-Balaghah can be adapted to this theory. The sermon of Jihad, as its title suggests, is about the virtue of Jihad and the negative consequences of turning away from struggle. It was assumed that its linguistic constructions had a persuasive function for the purpose of exciting the audience. The present research is organized with the analytical-descriptive method based on Jakobson's communication model with the aim of understanding the function of the linguistic constructions in the Jihad sermon. The result of the research showed that, contrary to expectations, most of the linguistic constructions defined in Jakobson's theory, including persuasive, referential, cryptic, emotional, and empathy, have been used in this sermon in such a way that they all have an emotional function. Therefore, despite the diversity of construction, functional unity has been preserved.

Most social psychologists consider man as a one-sided materialistic being. They have proposed certain theories and models with which to substantiate their ideas. In this regard, one may refer to the cognitive approach and the acquisitive approach as two main strategies for substantiation. In contrast, the prophet and Imams have put forth a two-sided model of human identity with the main focus on man’s innate dimension. As a matter of fact, there are a lot of similarities and differences between this religious model and the social psychological ones. Through library work, this research sheds light on the major difference between these two approaches, namely the innate dimension of human character and the ways to breed it up. Also, the major similarity of the two approaches is found to be the persuasive dimension of human character (i.e., the features of the addressor, the message and the addressee). In this case, ways of persuading the addressee finds significance. It is to be noted that, even in this commonality, the two approaches are considerably different.

The need for relationship is a universal need in humans, and is rooted in their inherent bond-seeking with their interpersonal world from birth. This need is the foundation of the formation of a set of relationships, including close relationships in their lives. Various views have been introduced to explain these relationships, of which the fairness approach is one of the oldest and most important ones. The purpose of this study is to investigate fairness in relationships from the viewpoints of psychology Islam and to compare these two views. The method of this study is "descriptive-analytical analysis". Based on Qur’anic verses and narrations, the Islamic perspective was presented about the structure, process, dimensions, model and fairness in relationship. Findings showed that there are differences between the two perspectives. The Islamic model is a model with the high levels of being fair to others and low levels of fairness-seeking for oneself, while this is reverse in the psychological model.

In this article Noah (AS) communication model in Quran base on Haydr model is studied. The model consists of three elements: sender, massage and audience. The sender wants to change attitude audience. Sire of communication with the prophets in the Quran can be paraphrased as the "sender" must have features such as source credibility, central argument, trust in God, and so forth."Message" as well as other elements of the communication process have features such as integrated content and also to have concerted and sustained .If the "audience" seeks to wrong expectations and create conflict, obstinacy, communication mission have led to the failure and changing attitude of the majority of the audience will not happen.