جستجوی مقالات مرتبط با کلیدواژه "تفسیر باطنی" در نشریات گروه "علوم قرآن و حدیث"

Among the verses of the Holy Qur'an, which are disputed among Islamic scholars regarding their understanding and the true meaning of the theologian, are verses 19 to 22 of Surah Al-Rahman. In these verses, the meeting of two seas and their non-mixing is mentioned, and the fruits of these two seas are mentioned as pearls and corals. The interpretation of the two seas, namely Marj al-Baharin, and the interpretation of their fruits, i.e., pearls and corals, have been explored and examined by Shia and Sunni scholars, and as a result, there have been positive and negative opinions expressed by them. The interpretation of the two seas, namely Marj al-Baharin, and the interpretation of their fruits, i.e., pearls and corals, have been explored and examined by Shia and Sunni scholars, and as a result, there have been Comments for and against expressed by them. This research, which is a descriptive and analytical method, examines the opinions of two expert commentators from Shiite and Sunni scholars, namely Javadi Amoli and Alousi. These two experts in the external interpretation of Marj al-Baharin as well as Llu'u and Marjan have different points of view, but they are completely different in the inner interpretation of the verses.

 The Holy Quran, in response to the questioners about the Day of Judgment, has stated seemingly different verses. Sometimes considers the knowledge about that as specific knowledge to God, even the holy prophet does not know. In some cases, reflects the signs of that day and some verses indicate the coming of the Day of Judgment. Meanwhile, some verses also state that the Day of Judgment has already taken place. These cases are seemingly contradictory, and their ambiguity increases with the examination of interpretive perspectives. This research, by examining the views of differenct commentators on related verses, has considered some of the interpretations as understanding the appearance of the Qur'an. The esoteric interpretation of these verses considers the Day of Judgment as a level of existence that is beyond time and already exists. This point can resolve many conflicts and apparent contradictions of the verses and be a way to understand the true and correct approach of the Day of Judgment and God's exclusive knowledge of it.

The Holy Quran, in response to the questioners about the Day of Judgment, has stated seemingly different verses. Sometimes considers the knowledge about that as specific knowledge to God, even the holy prophet does not know. In some cases, reflects the signs of that day and some verses indicate the coming of the Day of Judgment. Meanwhile, some verses also state that the Day of Judgment has already taken place. These cases are seemingly contradictory, and their ambiguity increases with the examination of interpretive perspectives. This research, by examining the views of differenct commentators on related verses, has considered some of the interpretations as understanding the appearance of the Qur'an. The esoteric interpretation of these verses considers the Day of Judgment as a level of existence that is beyond time and already exists. This point can resolve many conflicts and apparent contradictions of the verses and be a way to understand the true and correct approach of the Day of Judgment and God's exclusive knowledge of it.

Like the other Muslim mystics, Sadr al-Muta'-allehin has extensively dealt with the mystical or esoteric interpretation of the holy Qur'an. In order to examine some of the dimensions of this scientific and interpretive endeavor of Mulla Sadra, the present paper discusses the principles and criteria for Mulla Sadra's views on the mystical interpretation of the holy Qur’an. Research on the works of Mulla Sadra shows that in his view, the bases for esoteric interpretation are as follow: multi-level macrocosmos, existentially multi-level holy Qur'an, multi-level microcosmos (human) and the consistency of these three levels, the multi-level meanings of the holy Quran, the reference of all the outward and inward meanings of the holy Quran to God, the unexclusiveness of awareness of the esoteric interpretation of the holy Quran to God and the infallibles (as) and setting words for the spirit of meanings. Also, some of the most important criteria for the mystical interpretation of the holy Qur'an from Mulla Sadra's point of view are: non-opposition of the inner meanings to the outward words of the holy Qur'an, non- opposition of the inner meanings with the religious rules, and non- opposition of inner meanings with the teachings of absolute Truth.