جستجوی مقالات مرتبط با کلیدواژه « حاکمیت سیاسی » در نشریات گروه « علوم قرآن و حدیث »

One of the most significant dangers facing any government is its potential reversibility from its goals, values, and fundamental principles. Since the system of Guardianship of the Jurist is based on the jurist's authority, this research examines the capacities of this institution to confront the challenge of reversibility proactively. Using a descriptive-analytical method, this study addresses the capacities of the Guardianship of the Jurist from two perspectives: the characteristics and attributes of the jurist and the duties and powers of the jurist. In the first part, it is established that the jurist's authority, an extension of divine authority and the infallible, ensures the highest level of compliance with the laws, as they are considered divine obligations. Consequently, violations of laws and regulations, disobedience to government orders, or rebellion against the government will be minimized, thereby mitigating challenges that play a significant role in the reversibility of the Guardianship of the Jurist system. The legitimacy bestowed upon the institution of the Guardianship of the Jurist by divine authority leads to various capacities, including fostering acceptance and obedience within the Islamic society, the absence of which poses a fundamental challenge to the reversibility of any government. In the second part, it is demonstrated that the jurist's macro-level policymaking responsibility, oversight, and preservation of goals and values create the capacity to guide society towards prioritized objectives and the lofty goals of the Islamic system through sound Sharia-based policies. This redirection of societal approaches towards prioritized objectives helps focus society's attention on essential issues and prevents the challenge of reversibility from arising in this regard. Additionally, the oversight and preservation of goals and values can proactively prevent reversibility concerning the foundations, objectives, values, and, ultimately, the principle of the system.

"The ideological and religious situation of the world community in the future and the end of human history" is one of the important issues that has attracted the attention of researchers in various political, social and religious fields. They have commented on this issue on the basis of scholastic and religious principles. According to Muslim scholars, the religious situation of the world at the end of history is Islamic tone. From the Imami Shiite point of view, the religion of Islam based on the interpretation and explanation of Imam Ali (as) and other Imams of the Household (as) will rule the world. The main question of the present study is how the dominance and unity of Islam will be realized in spite of the numerous schools and religions in the world. The research method is library-based and descriptive-analytical with a comprehensive view of narrations and their analysis.

The Holy Quran, the eternal and civilizing book of Islam, has attracted the attention of Muslim and non-Muslim scholars since the beginning of its revelation, and has been the origin of many scientific works by thinkers. One of these works is the "Encyclopedia of the Holy Quran" edited by Oliverleiman. This work contains more than four hundred entries. "Judgment" is the title of one of the entries by Massimo Campani, whose practical meanings are discussed in the Qur'an and which quotes the concepts of God's judgment and human judgment. His source is mainly the Qur'an and without sufficient reference in all verses, translations and various interpretive sources, only citing the appearance of a number of verses containing the word "ruling" and its derivatives incorrect results such as: ambiguity in the meaning of ruling in some verses and negation Its political meaning is taken at the time of revelation, and based on it, it doubts the political sovereignty of the Prophet. However, due to the authoritative translations of the Qur'an and interpretive views, there is no ambiguity in the meaning of this word. According to ancient interpretations, the ruling of the prophets has two meanings: judgment and their just rule, and the second meaning is necessary for the literal meaning. In the present article, the mentioned entry has been reviewed by descriptive-analytical method and using library documents and resources.

Verse 55 of Al-Maidah is a challenging verse and subject to controversies among the Fariqain’s scholars, thinkers and commentators. The main reason of these controversies comes from the word “friend” (Vali) and the expression “those who believe” in this verse. The Sunnis’ commentators and scholars have had different inferences from the meaning of “friend” and finding examples for the expression “those who believe” with viewpoints of the Shiite scholars and commentators and they have criticized the viewpoints of the Shiite commentators. Some of the Sunnis’ commentators believe that in the verse of vilayat “vali” means friendship, help, kindness, etc. and they do not believe that the expression of “those who believe” is exclusive to Ali while for the Shiite scholars and commentators, “vali” means guardianship, vilayat in possession, vilayat in guardianship etc. which only implies to the person who gave charity while he was saying his daily prayers i.e. Imam Ali. These two different inferences from this verse have become the source of controversies among the Fariqain’s scholars. Adopting an analytico-documentary method, the paper deals with investigation and criticism of Shiite commentators and finally, relying on some reasons it proves the viewpoints of the Shiite commentators.

The basic question of the present paper is: how can we define the national sovereignty in relation to the next generations after the establishment and how can they perform this right in selection of the political discipline? Especially, if the basic laws have not accepted holding referendum on the essence of the political discipline or its principles-orientation. In analysis of this question with legal method, while total accepting the national sovereignty principle, legal explanations on impossibility of reconsideration of some key principles of political discipline in Islamic Republic of Iran have been presented. This legal limitation is, in the first place, the result of the basic law being the document of managing and preservation of the political discipline. Henceforth, prohibition from reconsideration of those principles of the basic law whose alterations mean alteration of the nature of the political discipline is total protection of the national sovereignty right. Secondly, accepting that would be in contradiction with the other important right which is the right of having stability and advancement. Also thirdly, rationality of political thought would stop prescribing destruction of the political discipline raised from it. Furthermore, the discipline of the Islamic Republic of Iran, which has been based on public persuasion about the illegitimacy of the previous discipline and legitimacy of the replaced discipline is not an exception from these three logical reasons. The outcomes of this paper can be the starting point for the legitimacy discourse in the legal literature and liberal seats in scientific and academic gatherings.

The current research is an attempt to apply quantitative analysis and methodology to Islamic history and go further than solely relying on historical narratives already in place. The writers believe that despite difficulties, it is possible to convert historical information to numbers and figures. By using theories in other sciences in the native context, and applying statistical methods, we can reach significant conclusions, models and lessons. By employing the orientation typology on historical figures, and presenting a sample, the researchers present their model. The example shown outlines the political tendency of Shiite elites in the time of the Great Occult to the end of the rule of Baghdad. It appears that Shiite elites did not have a uniform reaction to the powers of their time. Four typologies were found in the directions they chose, and were tested against variables. Statistical analysis and correlation coefficients show significant results in relevant tables and graphs.