جستجوی مقالات مرتبط با کلیدواژه « قرآن کریم.‏ » در نشریات گروه « علوم قرآن و حدیث »

Understanding the nature of attributes of God is one of the important and prominent teachings in the verses of the Holy Quran. Ascriibng human qualities to Allah is a complex topic reflecting in the Mutashābihāt (ambiguous verses). Various hadiths and Quranic interpretations have discussed the concept of forgetfulness attributed to Allah. Thus, the research aims to analyze the concept of forgetfulness in various verses and examine their context by referring to authentic hadiths, verses, and rational reasoning in order to establish the concept of forgetfulness in the Holy Qur'an. The methodology used in the research is library-based and analytical. The results indicate that, based on rational and textual evidences including the linguistic context of the Holy Quranic verses and the verses discussing the subject of forgetfulness attributed to Allah, forgetfulness holds no meaning for Allah, whose knowledge encompasses the entire universe. Instead, it refers to the disregard shown by disbelievers and hypocrites towards God, as they have forgotten His commands and the Day of Judgment in this world. As a result of this negligence, God also disregards them and does not include them in His mercy. Furthermore, through an examination of Maḥkamāt (clear-cut verses) and hadiths, it becomes evident that God never forgets anything, thus dismissing any doubt or misconception regarding this matter. According to the literature of the Holy Quran, this interpretation is a subtle metaphor for God's indifference and neglect towards sinful individuals.

Recently, the concept of "optimal governance" has been increasingly used in development literature. The theory of optimal governance, which is defined by various features, including justice, is considered a model for sustainable human development.On the other hand, one of the characteristics of the infallible imams, peace be upon them, is justice, especially social justice; Because if they do not have this feature, they cannot fulfill their duties. This article tries to explain the necessity, way of discovery, works and dimensions of Imam's justice with emphasis on social justice and its difference with the view Explain non-Shia words. Paying attention to the narrations of Imam Reza (peace be upon him) is important because during his time, the basic issues of Islam were discussed more. Also, according to the appearance, he has held the position of "crown prince" for some time, and these two factors have provided the basis for a discussion about the Imam's social justice. The findings indicate that justice, which is one of the desirable components of governance from the point of view of the international system, can be clearly traced in the Holy Quran, the words of Imam Reza, peace be upon him, and historical reports related to the time of his "crown" position. From this point of view, by examining the mentioned component in the social life of that Imam as well as the time when he held the position of Imam Hammam, we will find that Imam Reza, peace be upon him, not only believed in good governance in his opinion, but also committed himself to it in practice. they knew.

The Quran, as the fundamental law of Islam, gives special importance to political issues. In researching political covenants in the Quran, we must look for numerous verses that have expressed the basic principles of politics. As a guidebook for humanity to reach the desired Islamic community, the Quran has referred to believers in divine covenants on political issues. This present study aimed to answer the question of how the analysis of the content of divine political covenants in the Quran has been and to what extent they have been referenced by using a qualitative thematic analysis method to identify hidden concepts in verses containing the phrase (yā ayyuha al-ladhīna Ᾱmanū), which are inclusive of divine political covenants. The research community includes all Quranic verses, 89 of which were found to contain the address (yā ayyuha al-ladhīna Ᾱmanū). To extract and categorize political concepts from these speeches, various interpretations, articles, and thesis were studied.With three stages, six steps, and twenty measures that are characteristic of content analysis, the results of the present study show that 20 surahs of the Quran include 269 divine covenants, 47 of which are political covenants, 12 of which are basic themes, and 3 of which are organizing themes that fall under the category of political themes. Finally, the network of themes was illustrated and analyzed.

The Universal Charter of Human Rights, which was compiled with the motivation of the rule of justice and world peace and was effective creating peace and security, is based on certain principlespresent research, while examining materials and contents declaration and its adaptation to the perspective of the Holy Quran, in terms theorizing, applying and implementing, it should be examined by referring verses and traditions and authentic religious and legal books. The axis determining the most important principles of human rights and freedoms, including the principle of freedom, the principle equality, which is included the declaration of human rights and is apparently ine with the teachings of the Islamic religion, but does not have sufficient validity. Despite the universality of the Declaration of Human Rights, it has so far provoked many challenges among some nations of the world, including Muslim countries, which ignore the main basis of human rights in Islam, which isoneness of God and the reliance human reason and the axis Being human has been involved in compiling this declaration. The general result this research was examine common points and points difference between the articles Declaration of Human Rights and the views of the Holy Qur'an in terms of content and theme following areas, such as; Human dignity, foundations, views, types of freedoms, property, differences implementation, inherent equality and the principle of equality, right life and security in personal life, differences type of attitude towards humans, neglecting the relationship between humans and God, solving challenges and shortcomings Human rights.

Mercy and kindness is one of the attributes of the Almighty God, which negation of the pure Yazdan is like giving in to the imperfection, deficiency and non-existence in the realm of his existence. On the other hand, our belief based on the verses of revelation is that the essence of creation is based on God's compassion and kindness, and many verses of the Holy Qur'an remind us of many manifestations of His kindness. Among other things, honoring and respecting servants, favoring servants, covering faults, the method of preaching, giving good news and giving hope, warning, accepting repentance and delaying the punishment of servants prove this truth. This is despite the fact that many atheists, in their works and writings, especially in the virtual space, by inserting certain doubts, are against the truth of God's kindness and mercy, and by publishing their ideas on social networks, they try to present an image Fierce and terrible from God, they have believers. The present article, which is organized in a library method and a descriptive and analytical method; He tries to answer the doubts of atheists in cyberspace on this issue by explaining God's kindness and its manifestations in the Holy Quran.

The social relations of Muslim societies with other Muslim or non-Muslim nations are among the topics addressed in the verses of the Holy Qur'an. The need to demarcate issues related to Muslim relations in Islam and divine verses has been emphasized. Sometimes the boundaries are geographical and terrestrial, sometimes in social, political, cultural, and religious issues. Considering the necessity of religious and political demarcation of the Islamic Republic with the enemies and the necessity of obedience to the Holy Quran, the present study has examined the Quranic propositions in demarcating the provincial relationship using the content analysis process and MAXQDA software. An examination of the data shows that there are four approaches in the divine verses on this subject: condemnation, prohibition, denial, and proof. God forbids the believers from guardianship with infidels, Jews, and Christians, ridiculers and players of religion, people who are angry with God and their enemies and God. The basic themes of denial include two groups of infidels and non-immigrant believers. The theme of proof can also be divided into two sub-themes of the right front and the false front. The right front includes the basic themes of God, the Prophet (PBUH), believers, and angels, and the false front includes the basic themes of Satan, infidels, Jews, Christians, and oppressors.

The means of hearing is the divine blessings on man, which can be guided through the interpretations of the human Qur'an. Hearing is the first active sense in human existence before and after birth. Hearing aids are one of the main necessities of the body and many perceptions are done through this. This article examines the tools of "hearing" in human education with a descriptive-analytical approach. The purpose of writing this is to explain the position of hearing and the need to pay more attention to it in advancing educational goals and the position of this vital and effective tool in human development. What is the place of hearing as an educational tool in the Qur'an? What is the role of hearing in human education? Due to the efficiency of listening, inducing educational goals in this way can help cultural officials and educational educators achieve their goals. Therefore, if we want to institutionalize an educational issue among the target group, paying attention to the blessings and means of listening more than other senses can bring us closer to the goals and we can do better in institutionalizing norms. Another important result is that accuracy in the content of the word and repetition of the content is effective in educational development and acceptance of the right by the audience. Hearing is the first stage of acquiring knowledge and then understanding and reasoning take place. This word is used in the Qur'an in the four meanings of the ear, the act of hearing, understanding, and accepting and obeying the truth.

The Holy Qur'an is the main source of the Islamic religion, and for this reason, Muslims have been trying to understand it for a long time. The important point here is that non-Arabic speaking Muslims were forced to use translations of the Holy Quran due to their language barrier. The problem here is that in some cases, translation does not have the possibility of transferring the entire concept to the target language, therefore, the general translations of the Holy Quran are facing some inadequacies. One of the topics mentioned in the Holy Quran is despair. In the Holy Qur'an, two articles "Qunt" and "Despair" are used to refer to this issue, which naturally have differences based on the principle of divine wisdom and the linguistic principle of linguistic economy, while in the Persian translations below these two words are equivalent "Disappointment" is used. In this research, we intend to answer this question through library studies and the use of semantic methods, what is the difference in meaning between the two words "qant" and "despair" and what new equivalent can be suggested for them? It should be noted that despite the great importance of this question, no such research has been conducted so far. From the results of the current research, we can also point to the suggestion of translating "disappointment-turning back" for the article of Qant and assigning the equivalent of "disappointment" to the article of despair. did

The issue of the various uses of Arabic particles in the Quran is one of the most influential aspects affecting the meaning, interpretation, and translation of the divine speech. Despite its importance, one of the aspects that researchers in the field of translation have paid less attention to is the diversity of the word "إن" in verse 46 of the blessed Surah Ibrahim. This word, along with several other words in the same verse, can be read in different recitations and grammatical structures, which naturally leads to differences in meaning and translation in each recitation and grammatical form. This research aims to firstly determine the predominant view in terms of context and semantic coherence in the semantic network of the Quran by studying the various grammatical structures of "إن" in this verse, and secondly, to identify which grammatical form Persian language translators have chosen over the years and for what reasons. The findings of this study indicate that translators are generally divided into two categories when encountering this verse: the first group considers "إن" as a causal conjunction and translates it as past tense, or they consider "إن" as a conditional conjunction and convey the meaning of "کان" as obligatory. Some within this group have also interpreted "إن" as an emphatic abbreviation of the heavy particle. On the other hand, the second group has translated "إن" as a negation and believe that not only has God not mocked the disbelievers in a position of greatness, but has also ridiculed them; this second meaning is more consistent with the Quranic context.

The miracle of the Quran is one of the oldest and most frequent issues in Quranic and theological studies. In the meantime, the morphology of Ejaz has received more attention than other dimensions and its understanding is mostly limited to a specific elite audience. This research aims to analyze the qualitative content of a collection of verses containing a dialogue between two opposing and agreeing points of view about the verses of the Qur'an, with a new approach to analyze the quality of the understanding of the miracles of the Qur'an for the general audience. The findings of the research show that the Qur'an relies on the dialogue style in expressing the issue of the verses of the Qur'an and special implications in this context. "Guidance" is the most central feature of this miracle. The specific guidance of the Qur'an is not mere knowledge that is separated from faith and belief, but it is a kind of inner arousal that makes a person believe and yearn for a truth; The nature of this guidance is such that its realization requires and is accompanied by the understanding of the verses of the Qur'an. The verses (miracles) of the Holy Qur'an can be formulated as "repulsive miracles" and "gradual miracles". The manifestation of the repulsive miracle of the Qur'an is in the "lint of the heart" and this phenomenon occurs in the "individual field" and the manifestation of the gradual miracle is in the "distraction of hearts" and this phenomenon occurs during a certain process in the "social field" which can be transformed into a social manifestation. He explained the miracles of the Qur'an. The main factor in this event is emphasizing the "linguistic identity" of the Qur'an through "recitation and listening". "Dialogue with the Qur'an" is a skill that, using it in the right situation, can be an effective method in the appearance of the repulsive miracle of the Qur'an to the general audience and the foundation of its gradual miracle.

Social culture is a set of values, beliefs, customs, symbols, and institutions that develop in a society over time and deeply influence the behavior, attitudes, and identities of individuals. Social culture is influenced by the evolution of society and social changes. Wills play a significant role in controlling social culture, and this influence can be observed in various forms such as shaping values and beliefs, changing customs and traditions, and altering behaviors. Since social culture plays a crucial role in shaping the collective and individual identities of individuals and in society's resilience against damages, the researcher seeks to explain the role of wills, namely the will of God and humans, in controlling social culture from the perspective of the Holy Quran. Through the examination of verses from the Holy Quran, 154 verses related to wills and 218 verses related to social culture were extracted. The main objective is to elucidate the role of wills in controlling social culture in society. This research was conducted using a qualitative method and based on the Grounded Theory, with software coding in MaxQDA and analysis of verses. The statistical community consisted of verses and interpretations and 120 experts in Quranic sciences and university professors, and efforts were made to select real relevant individuals in their fields. Data collection methods included library research and fieldwork based on questionnaires. SPSS and MaxQDA software were used for data analysis. Based on the research findings, in the realm of control and supervision, factors such as God's warning to humans, God's surveillance of hidden actions, human awareness of their behaviors on the Day of Judgment, recording and registering their deeds, God's specific knowledge of human actions, and in the realm of enjoining good and forbidding evil, factors such as the truthfulness of enjoiners of good, their upbringing and education, their truthfulness in enjoining good, their adherence to virtues, and the knowledge of enjoiners of good, hold greater importance.

One of the constant concerns of the human society, which is especially studied by legal and social science experts today and is interpreted as a basic feature of a decent governance, is dealing with the phenomenon of corruption. The fundamental and basic confrontation with political, social, cultural and economic problems is not possible except in terms of ethical measures, and the Holy Quran is considered as a unique source to provide moral models for the human political and social life. Therefore, the main question of the research is as “What kind of approach does the Holy Quran offer for dealing with the phenomenon of corruption, and what ethical approaches does it suggest for determining the effective strategies in managing this issue”?Through an analytical method and by scrutinizing the verses of the Holy Quran and the related exegeses, this article has come to this conclusion that the Holy Quran has prepared a comprehensive moral system to deal with the phenomenon of corruption in at least three levels (warning, restoration and establishment).

Seyyed Qutb, a contemporary writer and interpreter of the Noble Qur'an, has approached the literary interpretation of the Qur'an with a unique perspective and has explored new dimensions of stylistic beauties of this invaluable book. However, due to his Islamic scholarly thoughts and his reputation for reformist ideas in Egypt, Seyyed Qutb’s interpretive and literary opinions have been largely overlooked. Therefore, there is a need for comprehensive research on his aesthetic approach to the Holy Qur'an, based on his interpretive and literary inclinations that form the foundation of his distinct perspective. This research, conducted through an analytical method, concludes that Seyyed Qutb’s interpretive inclinations are presented in a literary and social interpretive framework, where he engages in the artistic and aesthetic analysis of the Qur'an as the central focus of his literary work. His general principles in this regard include a holistic and comprehensive view, practical and applicable approaches without imposing rational and scientific presuppositions on understanding the Qur'an, emphasis on the aesthetic dimension of the Qur'an for educational purposes, differentiation between the application of Meccan and Medinan Surahs, and a focus away from Al-Ahkam (legal) verses. These inclinations are based on his literary principles, which encompass elements of literary analysis, the importance of evoking emotional experiences as the essence of literary work, the inadequacy of purely semantic interpretations in literary execution, the influence of literary text on the environment, and the adoption of an integrative approach that combines art, history, and psychology in literary evaluation.

Hypocrisy is one of the issues that God has dealt with in numerous suras and with particular emphasis. The hypocrites use religion as a means of achieving worldly interests, so they play an important role in diverting the movement of the Islamic system, which emphasizes the need to address the issue. In this descriptive-analytic study, the Qur'an discourse on hypocrites examines the factors influencing their bias and their reflection on their practice and thought; then, the worldly and aerospace effects underlying external and internal factors are analyzed from the perspective of the Quran. It is located. According to the research findings, the main root of hypocrisy can be traced in two external and internal forms, namely secularism and aeronautics, the results of which in thought and practice in sympathy with the infidels, betrayal and weakening of the spirit of participation in the issues of Islamic society. It manifests itself.

Some opponents of Islam and Orientalists cite the verses of jihad, fighting the polytheists and dealing with them, believing that these verses leave no room for freedom, the choice of dissidents and non-Muslims in the Islamic system, and Something called freedom is meaningless. This article deals with the comparison of jihad and freedom from the perspective of the Holy Quran and examines the suspicion that jihad prevents freedom and the choice of thought, belief and socio-political behavior of citizens. It has been emphasized that according to the normative view of the Holy Quran and its ontological and anthropological foundations, the ruling of jihad has been to defend the oppressed, remove obstacles and lay the groundwork for the conscious choice of citizens and free people from the yoke of Taghut. Nevertheless, citizens can freely engage in socio-political behavior and achieve their political rights, without imposing and pressuring the ruling power, in accordance with the rules and norms of Sharia, and the spirit of the verses and the ruling of jihad is in line with this. Freedom has been for the people who have been under the yoke of tyrants and arrogants, so jihad and confrontation with the enemy did not mean imposing belief until freedom is lost, but for Muslims there was no choice but to defend and confront, jihad, in fact Defense against the invasion and attack of the enemy, to which the truth of the initial jihad goes back. This was done by the method of ijtihad interpretation.

The Holy Qur'an has expressed its meaning in various ways and has used different methods and tactics in providing the meaning, one of its method to provide meaning is Tasrif. Tasrif is the expression of a meaning with different methods and styles. The Holy Qur'an guides a person in one meaning through various expressions. Identifying the types of these expressions has a great impact on the better and clearer Understanding of the Holy Qur'an. The attitude towards the study of the meaning in the Holy Qur'an and the examination of its various objective layers is one of the important topics in Qur'an studies. The present research examines the meaning in the Holy Qur'an via a descriptive-analytical method, tasrif method, and based on words. The findings of the current research suggest three types of tasrif of words: the first type, tasrif of meaning based on the synonyms of a word; The second type, tasrif of a meaning based on the morphological derivation of words; The third type is tasrif of words based on weights and meaning-making styles (case study: Asma al-Husna), for which seven models have been selected. 1. Elative + agent noun. 2. Khair + plural subject noun (masculine plural). 3. Ahsan + subject noun. 4. Min + Af'al al-Tafazol + Min Allah + triple infinitive. 5. Na'am + infinitive 6. Khair 7. Af'al al-Tafzil. The result is that the Holy Qur'an has dealt with meanings in various patterns based on words through the method of tasrif that this type of dealing with meanings has a significant effect on the audience's better and clearer understanding of the Holy Qur'an, and with precision in every verbal and linguistic level, surely a truth of divine truths is better understood.

Textual coherence is one of the most important theories raised in text grammar. This theory examines and analyzes the elements that connect the constituent parts of the text. In order for a text to be coherent, it needs three lexical, grammatical and linking factors, each of which are divided into several subgroups, and their presence in a text creates the coherence and cohesion of the constituent parts of that text. The present descriptive-analytical article aims to analyze the lexical coherence in Surah As-Sajdah and to analyze and evaluate the degree of coherence and cohesion between the ayahs and its components. The results of the article indicate that Surah As-Sajdah has a high degree of lexical coherence that includes repetition and collocation. The most important reason of this cohesion comes from repetition, which by being scattered throughout the text, connects the ayahs and different parts of the text together. As for collocations, antonymy has played a prominent role in this surah. It is used in line with the main meaning and theme of the text, which is the confrontation between believers and unbelievers.