جستجوی مقالات مرتبط با کلیدواژه « content analysis » در نشریات گروه « علوم قرآن و حدیث »

The present study was conducted to investigate the content of the lectures of the shrine in the Decade of Dignity. This analysis is based on the three key dimensions of the Islamic Revolution, religious culture and Razavi culture of 59 lectures, using a code. Findings show that 80% of lectures are considered suitable for content analysis. About 80% of the lectures were public and 20% were exclusively for women. In general, the most attention is paid to the index of religious culture with 69%, followed by the index of Islamic Revolution with 19% and the index of Razavi culture with 11%. The most repeated dimensions in the speeches of the Decade of Dignity are religious education from the perspective of Islam, dignity and freedom, the role of knowledge in pilgrimage, human dignity in the Qur'an, hypocrisy and hypocrisy in Islam, forgiveness and altruism, mother's place in education, love and behavioral kindness, respectively. The position of Imam Masoumeh (PBUH), epistemic kindness and love, the position of the Imams, the pattern of disobedience to the arrogant, jihadist compassion and management, the relationship between religion and politics, interaction with the deprived, work and entrepreneurship in Islam, protection of Islamic unity, resistance economy, manners Economic and constitutional and Sheikh Fazlullah. Thus, it has been concluded that the content dispersion of the lectures is high and on the other hand, some speakers have tried to expand the scope of their concepts.

 The aim of this study is the part of Siyaq in content analysis of otherworldly Ezaieyeh five Surahs (Al-Waqi’ah, At-Takwir, Al-Infitar, Al-Inshiqaq- Az-Zalzalah) which is arranged to learn more about understanding the verses, divine warnings in the verses of these Surahs in the matter of the resurrection, and the judgement day.The overview, In terms of content of these Surahs, defines all of them have similarity and common structure in the first verse with conditional Eza, mention of definitive condition answer, concept coincidence of some shared words, and the meaning and aim of each Surah, containing of belong description of Eza, condition answer of the Surahs, and in terms of subject.The part of Siyaq, considering the content signification of words, and special paraphrase of verses, generally is included the threat of Doomsday denier which is mentioned as threat, and emphasis and use of special paraphrases, questions, proper oaths with strong reasons, to emerge the important aim of Surahs revelation, which is divine guidance in proof of Doomsday, and returning of deniers to Almighty God, and punishment notice

The Quran, as the fundamental law of Islam, gives special importance to political issues. In researching political covenants in the Quran, we must look for numerous verses that have expressed the basic principles of politics. As a guidebook for humanity to reach the desired Islamic community, the Quran has referred to believers in divine covenants on political issues. This present study aimed to answer the question of how the analysis of the content of divine political covenants in the Quran has been and to what extent they have been referenced by using a qualitative thematic analysis method to identify hidden concepts in verses containing the phrase (yā ayyuha al-ladhīna Ᾱmanū), which are inclusive of divine political covenants. The research community includes all Quranic verses, 89 of which were found to contain the address (yā ayyuha al-ladhīna Ᾱmanū). To extract and categorize political concepts from these speeches, various interpretations, articles, and thesis were studied.With three stages, six steps, and twenty measures that are characteristic of content analysis, the results of the present study show that 20 surahs of the Quran include 269 divine covenants, 47 of which are political covenants, 12 of which are basic themes, and 3 of which are organizing themes that fall under the category of political themes. Finally, the network of themes was illustrated and analyzed.

The comprehensiveness and immortality of Islam demand paying attention to the basic aspects of human life, including the issue of security, which is specifically addressed in Surah Taubah. Re-reading the security environment of the Prophet's government and discovering its security-creating variables is the aim of the present research, which is followed by the content analysis method of Surah Taubah. A set of variables was obtained at the two main levels of the nation and the government, 65% of which are related to the government level. The classification of variables at the government level into two axes of general strategies (40%) and specific strategies (60%) including three major areas of governance such as economy (9%), communication (31%) and defense (60%), are among the findings of the research.  Surah Taubah's comprehensive treatment of all aspects of vision and action (theory and strategy), nation and government, specific and general strategies, shows its comprehensive view on the issue of security, which proves its security purpose. The present research is an interpretative-explanatory effort in the direction of structural interpretation and jurisprudence of the government, which by presenting a governance model based on these variables can be a valuable document for defining and evaluating the security standards in the Islamic government.

The present study deals with the documentary and content analysis of the hadith of Salat al-Tasbih or Jafar Tayyar's prayer, which is one of the most important recommended prayers. The thought of attention only to appearance (Zahergarai) became popular in the second century, and Hadith narrators and texts were judged incorrectly by looking at the appearance of the hadith. the rejection of the Hadith narrators and the text by the Tasbih prayer is one of those cases. First, Ibn Juzi and then his followers made Criticisms to the authenticity of this hadith and listed it among the fake hadiths. Later, Ibn Taymiyyah criticized the text of this hadith with the same approach and considered it as not authentic. This article criticizes and answers these Criticisms in a descriptive-analytical methods using Sunni principles. According to researches, this hadith is authentic in Shia sources, and according to the principles of Sunni, this hadith can be defended and accepted, and Ibn Juzi's criticisms of the narrators of this hadith are not correct. Ibn Taymiyyah's criticism of the text of this hadith is also not acceptable and it is rooted in Ibn Taymiyyah's wrong views towards Shiism. The primary basis for writing the book Minhaj Sunnah also confirms this. In addition, Ibn Taymiyyah's criticisms conflict with the views of other Sunni Sects.

The content analysis of allegorical narratives of theology in the book of Kaf-Basher, in the present age, by taking advantage of various scientific advances in various fields, the existence of God has been reached more than ever before in the form of being evident and the objectivity of the heart with certainty. Therefore, man is disillusioned with the era of extreme rationalism of modernity. In an effort to explore the knowledge of God Almighty in a safe and secure beach. The narrations and versions of Infallible Imams (AS) are the noble ones who made God visible with the eyes of the mind and the heart. One of the types of expressive methods in education is the use of parables. In the language of the innocents, using this form of concrete, material, and tangible expression is a better path-breaker for them in conveying spiritual and lofty concepts. In the current research, using the library-document method, by studying and examining the Sharif Kafi book, he extracted parables that are similar to God or in the domain of divine pleasure, and then the structure and content of these parables were evaluated using the content analysis method. These lofty spiritual concepts were explained to the audience through extraordinary imagery using a common tool called metaphor.

The miracle of the Quran is one of the oldest and most frequent issues in Quranic and theological studies. In the meantime, the morphology of Ejaz has received more attention than other dimensions and its understanding is mostly limited to a specific elite audience. This research aims to analyze the qualitative content of a collection of verses containing a dialogue between two opposing and agreeing points of view about the verses of the Qur'an, with a new approach to analyze the quality of the understanding of the miracles of the Qur'an for the general audience. The findings of the research show that the Qur'an relies on the dialogue style in expressing the issue of the verses of the Qur'an and special implications in this context. "Guidance" is the most central feature of this miracle. The specific guidance of the Qur'an is not mere knowledge that is separated from faith and belief, but it is a kind of inner arousal that makes a person believe and yearn for a truth; The nature of this guidance is such that its realization requires and is accompanied by the understanding of the verses of the Qur'an. The verses (miracles) of the Holy Qur'an can be formulated as "repulsive miracles" and "gradual miracles". The manifestation of the repulsive miracle of the Qur'an is in the "lint of the heart" and this phenomenon occurs in the "individual field" and the manifestation of the gradual miracle is in the "distraction of hearts" and this phenomenon occurs during a certain process in the "social field" which can be transformed into a social manifestation. He explained the miracles of the Qur'an. The main factor in this event is emphasizing the "linguistic identity" of the Qur'an through "recitation and listening". "Dialogue with the Qur'an" is a skill that, using it in the right situation, can be an effective method in the appearance of the repulsive miracle of the Qur'an to the general audience and the foundation of its gradual miracle.

Amir-Moezzi, one of the most famous Shiite scholars in Europe, divides the Imamiyya into two traditions: non-rationalist esotericists and orthodox rationalists. It was limited to reasoning only. As a result, belief in supernatural and esoteric matters, including theology and the miraculous forces of the Imams, belongs to the early Shiites, and this belief was rejected in the Baghdad school.In this study, Amir-Moezzi's claim about changing the concept of reason in the Qom and Baghdad schools was examined and criticized. Also, the narrations of the knowledge of the unseen and the supernatural power of the Imams in the two books "Basā’ir ad-Darajāt" and "al-Irshad" were analyzed and it was found that many narrations of the knowledge of the unseen and the power of the Imam have been designed in the Baghdad school. Also, by examining the theological opinions of Baghdad theologians, it became clear that their opposition to some esoteric teachings was not due to the supra-rationality of these beliefs, but due to differences in the acceptance of narrations, including the lack of authenticity of the single news.

After the Holy Quran, the words of the twelve imams (PBUH) are the most valuable heritage of Islam. These words are issued with emphasis on the verses of the Holy Quran and provide a true and clear interpretation of this divine book. Therefore, one of the research issues of interest to scholars in the field of Quranic and Hadith sciences is to analyze and investigate the issue of how many Quranic verses were there in the words of Ahl al-Bayt (PBUH)? And what kind of intertextual relationship exists between hadiths and Quranic verses? In this article, the complete collection of prayers of Imam Reza (PBUH) has been studied. In the first stage, using the "content analysis" method, the main topics of this supplication and the extent of benefit from the Quranic verses in them should be shown. In the second stage, using the "intertextuality" method, the types of intertextual relationships in the prayer text are analyzed and a detailed report of these types of relationships is given. The results of the research show that in the collection of 104 prayers expressed by Imam Reza (PBUH), 540 Quranic verses have been adapted directly and indirectly. Most of them are indirect and parallel to the intertextual relationship. The reason for using these Qur'anic verses in supplications is actually an attempt to provide an interpretation of the verse and complete its meaning through the intelligent use of supplications and also to increase the richness of the content of supplications in the light of double attention to the Qur'anic verses. This issue shows that Imam Reza, while expressing educational and knowledge points in supplications, in the light of double emphasis on certain elements, has also pointed to the interpretation of the Qur'anic verses and the explanation of their correct application.

Jihad of the will empowers the soul and body and is one of the most important principles influencing the worldly and hereafter life of a Muslim. The purpose of this study is to investigate the basic question of what, how and why jihadi training and empowerment of volitional powers from the perspective of the Quran and to provide a detailed model in this regard. In this research, which is a fundamental research of descriptive-exploratory type, the theme analysis method was used to explore the example of jihadi training and strengthen the volitional powers. In order to collect and identify the concepts related to jihad, the theoretical foundations of experts were first reviewed. Then, with a comprehensive study of the Holy Quran, the related themes were extracted and coded. Research findings show that in Islam, strengthening the volitional powers is valuable when it is the way to be close to the Lord and the pleasure of the sole Creator and is accompanied by characteristics such as belief, trustworthiness, piety, knowledge and intellect. The obtained model had 5 dominant concepts, 18 comprehensive and organizing themes and 125 basic themes.

Moral principles have an important role in individual and social life and are interesting in all aspects of human life, including business. The main purpose of this research which has been done using the qualitative approach and the thematic analysis method is to extract the conceptual model of ethics in business from the perspective of Imam Ali(AS). Based on research findings, ethics in business has three components: Insight-Perceptual, Individual, and Professional. Insight-perceptual ethics shows the depth and importance Imam Ali(AS) assigns to the principles of Islam as the main source of ethics and includes Monotheism, Resurrection, and Justice; Individual ethics, which is rooted in divine nature in Islamic teachings, has two internal/external and virtue/vice aspects; and professional ethics, jwhich are rooted in individual ethics, include components like organizational ethics and proper professional management. One of the important results of the present study is that belief in the resurrection, from the perspective of Imam Ali(AS), has special importance in business ethics.

Due to the time interval between the issuance of narrations so far, the possibility of forging and changing some words of hadiths increases. Therefore, in order to understand the meaning of the words of the Infallibles, a suitable model should be used to analyze and understand the narrations. This research with the method of "content analysis" to present a new reading of the narrations regarding the comprehensiveness of the Qur'an, which refer to the knowledge of the Imams  to "We are and we are one" in "Al-Kafi". The result is that: A: Out of a total of 6 narrations, only one narration is related to the discussion of the comprehensiveness of the Qur'an and the knowledge of the Imams, which has narrations in Al-Kafi and some narration books that are connected in chains; It is as if they have a unity of time, place and export. B: The article "science" and the word "book" have the highest frequency in such narrations. A: The main reason for issuing these narrations is to lead people to the Ahl al-Bayt in opposition to opinion and analogy; Which gradually gained a lot of fans.

Yoga, from the perspective of religious studies, is considered one of the six philosophical systems of Hinduism and a practical method of mysticism in this tradition. However, today yoga is predominantly recognized as a form of exercise worldwide. Most studies on the evolution of yoga in the modern era and its relationship with its philosophical and mystical roots have focused on Western societies. This article aims to address the question of whether the pioneers of Iranian yoga embrace spiritual dimensions in yoga or not. The data for this research, consisting of published interviews with 26 Iranian yoga pioneers in the "Yoga Knowledge" journal, were analyzed linguistically through descriptive analysis, both quantitatively and qualitatively. The analytical model consisted of five variables found in New Age spirituality. The results showed that 96% of these individuals described and explained yoga in terms of self-realization and self-development, 84% referred to introversion, and 42% mentioned living in the present moment. Additionally, 61% of them considered yoga as a means of connecting with the spiritual realm, and 77% described it as a life-enriching practice. The findings of this research can contribute to the understanding and critique of yoga's nature as one of the emerging forms of spirituality.

Hypocrisy, in the sense of double-facedness and the opposition of the external to the internal, is a social phenomenon that has been dealt with in many verses of the Qur'an. The analysis of these verses shows that hypocrisy can develop to turning into a culture by permeating a faithful community, in such a way that the members of the society consider themselves healthy while being described as hypocrite. Discovering a behavior pattern based on hypocrisy from a revealed source can be a way to delineate the face of hypocrisy, and try to remove it from the countenance of the faithful community. In this research, the communication behavior based on hypocrisy has been examined by focusing on the verses referring to hypocrisy in the Holy Qur'an. To this end, the method of content analysis with two quantitative and qualitative approaches has been employed. Based on qualitative analysis and according to the frequency of statistical data, the verses related to hypocrisy were divided into three main categories of underlying factors, behavioral pattern and consequences, and by dividing each of these categories into sub-topics, the conceptual model of communication behavior based on hypocrisy was eventually designed.

The Holy Quran has introduced "verses" and their examples, types and functions in several verses. "Ulfat Qulub" is one of these verses. This has led many thinkers of the historical situation of the time of revelation to refer to it as a social miracle. Discovering a conceptual model for analyzing the phenomenon of heart failure is an important issue that has been neglected so far.This study intends to study the verses containing the heart and use the heuristic method of thematic content analysis in the emergence and analysis of the chain of verses and also with a phenomenological approach to the effect of the Qur'an on the audience of the time of revelation, the conceptual model of heart and its relationship with Qur'anic items. To explain.The findings of the research show: 1) The word "verse" and its derivatives in more than 300 verses have been referred to different examples and "reason", "thanksgiving", "remembrance", "thinking", "contemplation", "learning", "Piety", "faith" and "guidance" are among the functions of the verses. 2) None of the divine verses and miracles are characterized by "guidance" and "guidance" is only a specific function of the two verses, namely "the Qur'an" and "the hearts". 3) The three themes of "listening", "recitation" and "heart" form the conceptual network of the method of guiding the Qur'an. Accordingly, the specific guidance of the Qur'an is transmitted to the heart through listening to the recitation and is realized there. 4) The attachment of hearts is an extraordinary thing,.....

One of the characteristics of the Surah of the Holy Quran is the existence of connection and continuity between the verses; a problem that some orientalists admit to its absence; clarifying the content coherence of the Qur'anic surah, while removing this doubt, specifies the main purpose of the surah. The current research is trying to criticize the idea that this surah is morally oriented, while examining the content coherence of Surah Hajarat with the method of qualitative content analysis. This surah in three thematic categories "paying attention to the centrality of the Holy Prophet (PBUH) in the community of faith", "factors and obstacles for creating and maintaining unity" and "explaining the truth of faith", deals with the most important purpose of the divine instructions in this surah, which is "nation-building" by the Holy Prophet (PBUH). The existence of the two poles of truth and falsehood in the world and the height of knowledge of falsehood against the truth is one of the challenges that are an obstacle to nation-building, and the divine commands in Surah Al-Hujrat, in addition to individual interests, should be considered with a general and social perspective in order to build the nation as intended by the Holy Quran.

This research aims to identify and analyze the articles written about Nahj al-Balaghah with a cultural approach over fifteen years (2001-2016). Since most of the conducted studies are in the form of articles and what is presented in these studies is the extract of the teachings of Nahj al-Balaghah, the author of the present paper aims to answer the question of how much attention the authors have paid to cultural issues and which concepts of the cultural field have been addressed in Nahj al-Balaghah? In this regard, the written articles were identified, reviewed, and classified based on Persian articles and the bibliography of Nahj al-Balaghah. Then, using the qualitative content analysis, the concepts and cultural teachings of Nahj al-Balaghah were extracted from the articles, and then, using statistical inference and correcting some references, the descriptive analysis findings were presented. In the end, it was found that among the extracted concepts, the highest frequency related to resurrection and remembrance of the hereafter, with 215 examples and 27 frequencies, and the rest of the cultural concepts, with relative frequencies, were of interest to the authors in this period that the quantitative and qualitative reasons for attention were presented.

This research was conducted with the aim of investigating the content of children's prayers in purified Razavi Shrine. In order to achieve this goal, the child's understanding of the concepts related to the content of prayer such as pilgrimage, prayer and Imam Riḍā (as) was investigated. The statistical population in this survey were all children aged 6 to 11 who were present in the Holy Shrine at the time of the research. Considering gender and age diversity and with theoretical understanding, the research sample reached 100 people. The research method used is content analysis and interview research tool. Sampling was by available and random method. The content of their prayers show that material and worldly wishes are much higher than spiritual wishes. Comparing the content of prayers in different ages does not show much difference and the content of material and worldly prayers is more in all ages. Also, the results showed that children are mostly in the exchangeist functionalist category.

The present study was conducted to identify the status of the articles published in the Nahj al-Balagheh Research Quarterly. The approach of the research is quantitative and with a content analysis method. The statistical population of the research was all articles from the journal in nine years that were received from the journal system. The findings showed that 73.3% of the writers are men. The share of prolific authors is 45.6%. Authors with the scientific rank of assistant professor wrote one-third of the articles. Bu Ali Sina, Tehran, Ferdowsi Mashhad, Lorestan, and Isfahan universities make up about one-third of the authors' organizational affiliations. The field of language and literature constitutes 40.9% of the study field of the authors. 52.4% of the topics of the magazine are literary, psychology, law, linguistics, ethics, and poetry. most of the articles are descriptive-analytical. In general, the publication has a good status in terms of the studied components.