جستجوی مقالات مرتبط با کلیدواژه "content analysis" در نشریات گروه "علوم قرآن و حدیث"

The mechanism of managing society is directly and indirectly influenced by the support of both formal and informal institutions. Since social support is directly related to value-based infrastructure, prevailing patterns based on materialistic philosophies cannot provide a clear explanation of this concept and its dimensions. This research, considering the lack of a model for social support based on religious values, explores the teachings of Nahj al-Balagha regarding social support using content analysis. According to the findings, social support is a concept with both positive and negative manifestations, characterized by its bidirectional nature and encompassing all segments of society. Its central and core category is the granting of public rights, providing services, and doing good for others. Social support consists of five components: emotional support, spiritual support, instrumental support, informational support, and network support. The reasons for its importance include: delaying death, increasing sustenance, and prolonging governance, as well as forgiveness of sins and protection from the fire of hell. In implementing social support, ethical methods such as justice and fairness, patience, sincerity, avoiding doubt, and acting with goodwill and without partisanship should be employed. Among the obstacles to its realization are malicious intent and betrayal of trust.

this dissertation has been conducted to aim identifying the arte of attention to empowering Lipman critical thinking skills in religious book of “heavenly message” in the eighth grade of high school. Research methodology, content analysis and research sample and population include all chapters of seventh and eighth grades. Data collection mean is researcher-made check list information based on Lipman skills which has been proved by training affairs experts and to analyze data, descriptive statistic indices such as table, frequency percentage, mean and chart have been used. Research results indicate that criteria of critical thinking have been addressed by 42.68% in the eight grade book. Questioning skill has been assigned the highest frequency and skills of right judgment abut problems and interoperations have had the least frequency, respectively. In sum, it can be concluded that critical thinking place is fairly good in 2 aforementioned books. According to obtained results, it is recommended to regard developing critical thinking fitted with age and grade of students especially collectivity and reasoning in planning and editing content of religious lesson’s book.

Razavi’s children’s and adolescent literature festival stories are among the works of fiction in the age category of children and adolescents, which were mostly written in a one-sequence and somewhat positive way in the 2000s and 2010s.  The main focus of these stories is criticism of illness and poverty, praise of appeal and hope, altruism, gratitude, effort and perseverance.  This article tries to investigate and analyze the important structural and content elements of these works in a descriptive and analytical way, with the aim of better introducing these stories and knowing the viewpoints of their authors, which have been given less attention so far.  The findings of this research revealed that in these stories, the reality descriptions prevail over the imagination of the writers.  In these stories, in the end, superiority is with positive characters and the force of good, and the heroes and readers face relatively positive endings.  The predominance of dynamic characters over static characters because of the type of crises in the story and the predominance of content over form, scenes combined with similes and metaphors that serve the content of the story are other features of these stories.  Lack of attention to the national and mythological culture and uniformity in the language and speech of the story characters is one of the most important damages of these works.

The present study was conducted to investigate the content of the lectures of the shrine in the Decade of Dignity. This analysis is based on the three key dimensions of the Islamic Revolution, religious culture and Razavi culture of 59 lectures, using a code. Findings show that 80% of lectures are considered suitable for content analysis. About 80% of the lectures were public and 20% were exclusively for women. In general, the most attention is paid to the index of religious culture with 69%, followed by the index of Islamic Revolution with 19% and the index of Razavi culture with 11%. The most repeated dimensions in the speeches of the Decade of Dignity are religious education from the perspective of Islam, dignity and freedom, the role of knowledge in pilgrimage, human dignity in the Qur'an, hypocrisy and hypocrisy in Islam, forgiveness and altruism, mother's place in education, love and behavioral kindness, respectively. The position of Imam Masoumeh (PBUH), epistemic kindness and love, the position of the Imams, the pattern of disobedience to the arrogant, jihadist compassion and management, the relationship between religion and politics, interaction with the deprived, work and entrepreneurship in Islam, protection of Islamic unity, resistance economy, manners Economic and constitutional and Sheikh Fazlullah. Thus, it has been concluded that the content dispersion of the lectures is high and on the other hand, some speakers have tried to expand the scope of their concepts.

The necessity for thorough, comprehensive, and coherent research on earlier Shia sources is of great importance, and has precedence over merely a descriptive presentment of earlier Hadith writings. The book "Qurb al-Asnad," authored by Abdullah ibn Jafar al- Homayrie is one of the oldest surviving sources from the time of the Minor Occultation which can be investigated with a focus on the concept of Mahdism. The following writing using a "descriptive-analytical" method aims to analyze the personality and attribution of this work to Abdullah ibn Jafar al- Homayrie, as well as to assess the status of Mahdism teachings in "Qurb al-Asnad." From the remaining narrations in the book of "Qurb al-Asnad," there are thirteen narrations related to Mahdism. Homayrie usually transmitted these narrations from trustworthy figures in Kufa, Qom, and Baghdad, which itself indicates his contact and relations with various hadith communities. Although the content of his narrations is less reported in his contemporary and later sources until the 5th century of the Hijra, most of them align with the core principles of Mahdism teachings and Shia thought. The diversity of his narrations, particularly regarding the signs of the reappearance (of Imam) and the Waqifite movement, is a notable aspect of this work.

this dissertation has been conducted to aim identifying the arte of attention to empowering Lipman critical thinking skills in religious book of “heavenly message” in the seventh grade of high school. Research methodology, content analysis and research sample and population include all chapters of seventh and eighth grades. Data collection mean is researcher-made check list information based on Lipman skills which has been proved by training affairs experts and to analyze data, descriptive statistic indices such as table, frequency percentage, mean and chart have been used. Research results indicate that criteria of critical thinking have been addressed by 42.02% in the seventh grade book. Questioning skill has been assigned the highest frequency and skills of right judgment abut problems and interoperations have had the least frequency, respectively. In sum, it can be concluded that critical thinking place is fairly good in 2 aforementioned books. According to obtained results, it is recommended to regard developing critical thinking fitted with age and grade of students especially collectivity and reasoning in planning and editing content of religious lesson’s book.

The Quran, as the fundamental law of Islam, gives special importance to political issues. In researching political covenants in the Quran, we must look for numerous verses that have expressed the basic principles of politics. As a guidebook for humanity to reach the desired Islamic community, the Quran has referred to believers in divine covenants on political issues. This present study aimed to answer the question of how the analysis of the content of divine political covenants in the Quran has been and to what extent they have been referenced by using a qualitative thematic analysis method to identify hidden concepts in verses containing the phrase (yā ayyuha al-ladhīna Ᾱmanū), which are inclusive of divine political covenants. The research community includes all Quranic verses, 89 of which were found to contain the address (yā ayyuha al-ladhīna Ᾱmanū). To extract and categorize political concepts from these speeches, various interpretations, articles, and thesis were studied.With three stages, six steps, and twenty measures that are characteristic of content analysis, the results of the present study show that 20 surahs of the Quran include 269 divine covenants, 47 of which are political covenants, 12 of which are basic themes, and 3 of which are organizing themes that fall under the category of political themes. Finally, the network of themes was illustrated and analyzed.

 The aim of this study is the part of Siyaq in content analysis of otherworldly Ezaieyeh five Surahs (Al-Waqi’ah, At-Takwir, Al-Infitar, Al-Inshiqaq- Az-Zalzalah) which is arranged to learn more about understanding the verses, divine warnings in the verses of these Surahs in the matter of the resurrection, and the judgement day.The overview, In terms of content of these Surahs, defines all of them have similarity and common structure in the first verse with conditional Eza, mention of definitive condition answer, concept coincidence of some shared words, and the meaning and aim of each Surah, containing of belong description of Eza, condition answer of the Surahs, and in terms of subject.The part of Siyaq, considering the content signification of words, and special paraphrase of verses, generally is included the threat of Doomsday denier which is mentioned as threat, and emphasis and use of special paraphrases, questions, proper oaths with strong reasons, to emerge the important aim of Surahs revelation, which is divine guidance in proof of Doomsday, and returning of deniers to Almighty God, and punishment notice

The main purpose of this research is to analyze the content of the book series of Payam-e Asemani taught at junior high schools based on their consideration of the components of life skills. The analysis included all the texts, images and exercises of the textbooks of the seventh, eighth and ninth grades in the academic year of 1402-1401, using the checklist of indicators. The statistical population of the present study included three volumes of Payam-e Asemani textbooks of junior high school, which due to the limited statistical population, no sampling was done and the sample size is equal to the statistical population. For data analysis, descriptive statistics as well as Shannon's entropy method for weighting the indicators of life skills were used. The results showed that in the seventh grade, critical thinking components had the highest frequency of 26.3%, in the eighth grade, the problem-solving component had the highest frequency, and in the ninth grade, critical thinking skill was the most frequent 23.6%. In all three grades, according to the table of importance or weighting, the highest component was empathy with 109 items and a weight of 0.1146, and the lowest one was creative thinking having 44 items with a weight of 0.0814.

The comprehensiveness and immortality of Islam demand paying attention to the basic aspects of human life, including the issue of security, which is specifically addressed in Surah Taubah. Re-reading the security environment of the Prophet's government and discovering its security-creating variables is the aim of the present research, which is followed by the content analysis method of Surah Taubah. A set of variables was obtained at the two main levels of the nation and the government, 65% of which are related to the government level. The classification of variables at the government level into two axes of general strategies (40%) and specific strategies (60%) including three major areas of governance such as economy (9%), communication (31%) and defense (60%), are among the findings of the research.  Surah Taubah's comprehensive treatment of all aspects of vision and action (theory and strategy), nation and government, specific and general strategies, shows its comprehensive view on the issue of security, which proves its security purpose. The present research is an interpretative-explanatory effort in the direction of structural interpretation and jurisprudence of the government, which by presenting a governance model based on these variables can be a valuable document for defining and evaluating the security standards in the Islamic government.

The content analysis of allegorical narratives of theology in the book of Kaf-Basher, in the present age, by taking advantage of various scientific advances in various fields, the existence of God has been reached more than ever before in the form of being evident and the objectivity of the heart with certainty. Therefore, man is disillusioned with the era of extreme rationalism of modernity. In an effort to explore the knowledge of God Almighty in a safe and secure beach. The narrations and versions of Infallible Imams (AS) are the noble ones who made God visible with the eyes of the mind and the heart. One of the types of expressive methods in education is the use of parables. In the language of the innocents, using this form of concrete, material, and tangible expression is a better path-breaker for them in conveying spiritual and lofty concepts. In the current research, using the library-document method, by studying and examining the Sharif Kafi book, he extracted parables that are similar to God or in the domain of divine pleasure, and then the structure and content of these parables were evaluated using the content analysis method. These lofty spiritual concepts were explained to the audience through extraordinary imagery using a common tool called metaphor.

The present study deals with the documentary and content analysis of the hadith of Salat al-Tasbih or Jafar Tayyar's prayer, which is one of the most important recommended prayers. The thought of attention only to appearance (Zahergarai) became popular in the second century, and Hadith narrators and texts were judged incorrectly by looking at the appearance of the hadith. the rejection of the Hadith narrators and the text by the Tasbih prayer is one of those cases. First, Ibn Juzi and then his followers made Criticisms to the authenticity of this hadith and listed it among the fake hadiths. Later, Ibn Taymiyyah criticized the text of this hadith with the same approach and considered it as not authentic. This article criticizes and answers these Criticisms in a descriptive-analytical methods using Sunni principles. According to researches, this hadith is authentic in Shia sources, and according to the principles of Sunni, this hadith can be defended and accepted, and Ibn Juzi's criticisms of the narrators of this hadith are not correct. Ibn Taymiyyah's criticism of the text of this hadith is also not acceptable and it is rooted in Ibn Taymiyyah's wrong views towards Shiism. The primary basis for writing the book Minhaj Sunnah also confirms this. In addition, Ibn Taymiyyah's criticisms conflict with the views of other Sunni Sects.

The miracle of the Quran is one of the oldest and most frequent issues in Quranic and theological studies. In the meantime, the morphology of Ejaz has received more attention than other dimensions and its understanding is mostly limited to a specific elite audience. This research aims to analyze the qualitative content of a collection of verses containing a dialogue between two opposing and agreeing points of view about the verses of the Qur'an, with a new approach to analyze the quality of the understanding of the miracles of the Qur'an for the general audience. The findings of the research show that the Qur'an relies on the dialogue style in expressing the issue of the verses of the Qur'an and special implications in this context. "Guidance" is the most central feature of this miracle. The specific guidance of the Qur'an is not mere knowledge that is separated from faith and belief, but it is a kind of inner arousal that makes a person believe and yearn for a truth; The nature of this guidance is such that its realization requires and is accompanied by the understanding of the verses of the Qur'an. The verses (miracles) of the Holy Qur'an can be formulated as "repulsive miracles" and "gradual miracles". The manifestation of the repulsive miracle of the Qur'an is in the "lint of the heart" and this phenomenon occurs in the "individual field" and the manifestation of the gradual miracle is in the "distraction of hearts" and this phenomenon occurs during a certain process in the "social field" which can be transformed into a social manifestation. He explained the miracles of the Qur'an. The main factor in this event is emphasizing the "linguistic identity" of the Qur'an through "recitation and listening". "Dialogue with the Qur'an" is a skill that, using it in the right situation, can be an effective method in the appearance of the repulsive miracle of the Qur'an to the general audience and the foundation of its gradual miracle.

Amir-Moezzi, one of the most famous Shiite scholars in Europe, divides the Imamiyya into two traditions: non-rationalist esotericists and orthodox rationalists. It was limited to reasoning only. As a result, belief in supernatural and esoteric matters, including theology and the miraculous forces of the Imams, belongs to the early Shiites, and this belief was rejected in the Baghdad school.In this study, Amir-Moezzi's claim about changing the concept of reason in the Qom and Baghdad schools was examined and criticized. Also, the narrations of the knowledge of the unseen and the supernatural power of the Imams in the two books "Basā’ir ad-Darajāt" and "al-Irshad" were analyzed and it was found that many narrations of the knowledge of the unseen and the power of the Imam have been designed in the Baghdad school. Also, by examining the theological opinions of Baghdad theologians, it became clear that their opposition to some esoteric teachings was not due to the supra-rationality of these beliefs, but due to differences in the acceptance of narrations, including the lack of authenticity of the single news.

After the Holy Quran, the words of the twelve imams (PBUH) are the most valuable heritage of Islam. These words are issued with emphasis on the verses of the Holy Quran and provide a true and clear interpretation of this divine book. Therefore, one of the research issues of interest to scholars in the field of Quranic and Hadith sciences is to analyze and investigate the issue of how many Quranic verses were there in the words of Ahl al-Bayt (PBUH)? And what kind of intertextual relationship exists between hadiths and Quranic verses? In this article, the complete collection of prayers of Imam Reza (PBUH) has been studied. In the first stage, using the "content analysis" method, the main topics of this supplication and the extent of benefit from the Quranic verses in them should be shown. In the second stage, using the "intertextuality" method, the types of intertextual relationships in the prayer text are analyzed and a detailed report of these types of relationships is given. The results of the research show that in the collection of 104 prayers expressed by Imam Reza (PBUH), 540 Quranic verses have been adapted directly and indirectly. Most of them are indirect and parallel to the intertextual relationship. The reason for using these Qur'anic verses in supplications is actually an attempt to provide an interpretation of the verse and complete its meaning through the intelligent use of supplications and also to increase the richness of the content of supplications in the light of double attention to the Qur'anic verses. This issue shows that Imam Reza, while expressing educational and knowledge points in supplications, in the light of double emphasis on certain elements, has also pointed to the interpretation of the Qur'anic verses and the explanation of their correct application.

Jihad of the will empowers the soul and body and is one of the most important principles influencing the worldly and hereafter life of a Muslim. The purpose of this study is to investigate the basic question of what, how and why jihadi training and empowerment of volitional powers from the perspective of the Quran and to provide a detailed model in this regard. In this research, which is a fundamental research of descriptive-exploratory type, the theme analysis method was used to explore the example of jihadi training and strengthen the volitional powers. In order to collect and identify the concepts related to jihad, the theoretical foundations of experts were first reviewed. Then, with a comprehensive study of the Holy Quran, the related themes were extracted and coded. Research findings show that in Islam, strengthening the volitional powers is valuable when it is the way to be close to the Lord and the pleasure of the sole Creator and is accompanied by characteristics such as belief, trustworthiness, piety, knowledge and intellect. The obtained model had 5 dominant concepts, 18 comprehensive and organizing themes and 125 basic themes.

Moral principles have an important role in individual and social life and are interesting in all aspects of human life, including business. The main purpose of this research which has been done using the qualitative approach and the thematic analysis method is to extract the conceptual model of ethics in business from the perspective of Imam Ali(AS). Based on research findings, ethics in business has three components: Insight-Perceptual, Individual, and Professional. Insight-perceptual ethics shows the depth and importance Imam Ali(AS) assigns to the principles of Islam as the main source of ethics and includes Monotheism, Resurrection, and Justice; Individual ethics, which is rooted in divine nature in Islamic teachings, has two internal/external and virtue/vice aspects; and professional ethics, jwhich are rooted in individual ethics, include components like organizational ethics and proper professional management. One of the important results of the present study is that belief in the resurrection, from the perspective of Imam Ali(AS), has special importance in business ethics.

Due to the time interval between the issuance of narrations so far, the possibility of forging and changing some words of hadiths increases. Therefore, in order to understand the meaning of the words of the Infallibles, a suitable model should be used to analyze and understand the narrations. This research with the method of "content analysis" to present a new reading of the narrations regarding the comprehensiveness of the Qur'an, which refer to the knowledge of the Imams  to "We are and we are one" in "Al-Kafi". The result is that: A: Out of a total of 6 narrations, only one narration is related to the discussion of the comprehensiveness of the Qur'an and the knowledge of the Imams, which has narrations in Al-Kafi and some narration books that are connected in chains; It is as if they have a unity of time, place and export. B: The article "science" and the word "book" have the highest frequency in such narrations. A: The main reason for issuing these narrations is to lead people to the Ahl al-Bayt in opposition to opinion and analogy; Which gradually gained a lot of fans.

Yoga, from the perspective of religious studies, is considered one of the six philosophical systems of Hinduism and a practical method of mysticism in this tradition. However, today yoga is predominantly recognized as a form of exercise worldwide. Most studies on the evolution of yoga in the modern era and its relationship with its philosophical and mystical roots have focused on Western societies. This article aims to address the question of whether the pioneers of Iranian yoga embrace spiritual dimensions in yoga or not. The data for this research, consisting of published interviews with 26 Iranian yoga pioneers in the "Yoga Knowledge" journal, were analyzed linguistically through descriptive analysis, both quantitatively and qualitatively. The analytical model consisted of five variables found in New Age spirituality. The results showed that 96% of these individuals described and explained yoga in terms of self-realization and self-development, 84% referred to introversion, and 42% mentioned living in the present moment. Additionally, 61% of them considered yoga as a means of connecting with the spiritual realm, and 77% described it as a life-enriching practice. The findings of this research can contribute to the understanding and critique of yoga's nature as one of the emerging forms of spirituality.

Hypocrisy, in the sense of double-facedness and the opposition of the external to the internal, is a social phenomenon that has been dealt with in many verses of the Qur'an. The analysis of these verses shows that hypocrisy can develop to turning into a culture by permeating a faithful community, in such a way that the members of the society consider themselves healthy while being described as hypocrite. Discovering a behavior pattern based on hypocrisy from a revealed source can be a way to delineate the face of hypocrisy, and try to remove it from the countenance of the faithful community. In this research, the communication behavior based on hypocrisy has been examined by focusing on the verses referring to hypocrisy in the Holy Qur'an. To this end, the method of content analysis with two quantitative and qualitative approaches has been employed. Based on qualitative analysis and according to the frequency of statistical data, the verses related to hypocrisy were divided into three main categories of underlying factors, behavioral pattern and consequences, and by dividing each of these categories into sub-topics, the conceptual model of communication behavior based on hypocrisy was eventually designed.