جستجوی مقالات مرتبط با کلیدواژه « grounded theory » در نشریات گروه « علوم قرآن و حدیث »

Asceticism is a conscious effort to break away from transitory attachments and lighten oneself in order to walk the path of perfection faster. some people, contrary to the above meaning, have interpreted asceticism as the meaning of leaving the world, sitting in the corner of solitude and depriving oneself of worldly blessings. ther, need to know to the correct understanding of the concept of asceticism and ascetic life becomes very important. Many researches happend from asceticism, but the presentation of a model based on Nahj-ulBalaghah has not been considered. Asceticism is among the concepts that are clearly mentioned in Nahj-ulBalaghah. In order to reach nearness to God and achieve the position of seeker of God, man needs to follow a model that he himself has walked on this path. the present research, using the grounded theory, an attempt was made to study the concept of asceticism in Nahj-ulBalaghah as a source of achieving a model. The analysis of the data showed that the categories of humility before the Creator, knowledge and hereafterism as causal factors, and piety and imitation of divine parents and self-control, not attachment to other than God, avoiding worldliness and aversion as background factors and stinginess, greed, profusion, extremes, dissatisfaction and the vile as intervention factors and self-restraint, frugality, contentment and patience as a strategy and happiness and easy audit, closeness to God and strengthening of religiosity are the consequences of asceticism in Nahj-ul-Balaghah. The central category is "Reluctance to the world", which includes the above categories.

Since prayer is a form of servitude and worship, and according to the Qur'an (and we created the jinn and the human being, except for the worshipers) (Dhariyat, 56), it is the reason for the creation of the jinn and the human being; therefore, it is necessary to examine it, which is a form of worship. Although the general idea is that anyone, with any religion, can pray anywhere and with any content, because prayer is natural to humans, but Islam has regulated and regulated the correct prayer He also teaches his followers in different ways. Safiha Sajjadiyah is a prayer book; therefore, in this article, we will use a descriptive-analytical method to get a closer idea of the prayers of Imam Sajjad, peace be upon him. Both in terms of knowledge and in terms of the practice of the people of prayer, and there is no one like it in this valley - let's analyze and extract the prayer patterns from among their different prayers and look at its different dimensions There is something between man and God, so it is necessary to split this relationship and check which worship belongs to God, what is its purpose, and what are the dimensions and levels of human action. To reach such an understanding, one must resort to experience. He internalized himself or used the experience and knowledge of the infallible, peace be upon him, as a model, but since the experience and intuition of the common people is incomplete and limited and does not have the ability to fully represent the relationship, then we must cling to the experience and knowledge of the infallible. Among the infallibles, peace be upon them, Imam Zayn al-Abidin (a.s.) was more familiar with worship, and his Sajjadiyya book, which is full of worship, is now available to us, so examining the Sajjadiyya book from this point of view provides the possibility of gaining deep knowledge about worship. slow

Persuasion as a process of intelligent influence has several methods that have been used in religious propaganda. Since some methods of influencing the audience are not ethical, their non-use in religious propaganda is a priority, and therefore this research has sought to answer the question of which persuasive methods in religious propaganda are widely used and used. How many of them are in line with the Qur'an and hadiths. According to the mentioned method, it was found that reasoning, repetition, creating hope, creating fear, creating need and citing celebrities have been used more than other persuasive methods in religious propaganda. From the Quranic analysis and narration of these methods, the alignment of the dominant methods in religious propaganda based on verses and hadiths was obtained. Of course, from the Qur'anic point of view, reasoning is insightful, logical, simple, clear, and selective. The intended repetition of hadiths is far from exaggerated, commensurate with capacity, and far from imposing a message. Creating hope and creating fear is balanced and away from immoral forms. Creating a sense of need is commensurate with the capacity and away from false desires, and citing celebrities is based on their expertise and the audience's right to choose.

Ijtihad and its jurisprudential principles (Osule Feqh) are more important than qualitative methods of research such as the contextualization (Zamine Yābi) approach, because the method of inferring the religion's laws and acquiring the Shariah rulings, are considered the basis of authority (Hojjiyat) or excuse (Mo'aẑẑeriyat) and finality (Monajjeziyat) in Imamiyyah jurisprudence. However, it seems that due to the centrality of language (texts, and data) and the generation of ideas (theory, fatwa, and inference) there are common features between the two approaches of contextualization and jurisprudential ijtihad. Since a large number of studies in methodology of research confirm the advantages and strengths of the contextualization approach, the possibility of using this qualitative research method in the process of ijtihad and inference of jurists is questionable.The upcoming research, by adopting the descriptive-analytical method and in the form of critical realism, has compared the two mentioned approaches to answer this question, the results indicate that the approach of contextualization and jurisprudential ijtihad in requirements, ontology, epistemology and the methodology (data, research approach and analysis method) have fundamental differences. Also, the results of the research showed that unlike the direct and explicit method of contextualization, ijtihad is a complex process that requires the agency of the researcher (mentality (Malakeh) of ijtihad) and vast and deep knowledge of the mujtahid.

After the revolution of Iran, the clergy play an important role in reviving and promoting religious education. With the passage of time and changes in the society and some environmental factors, the social place of the clergy has been damaged. This study explains the various aspects of the convergence of people and clergy using the Grounded Theory database method. This research has been carried out through a six semi-structured interviews of elites, a brainstorming session with the presence of eleven experts and university professors, the use of documents and interviews on the issue of the people and the clergy, as well as the use of the speeches of the two imams of the revolution and interviews with different classes of people to obtain the perspective of the society in the causes of people's interaction with the clergy. The data obtained in the form of open coding led to the emergence of 178 abstract concepts in the form of 54 components. Then these components were related to each other in the axial coding process. Finally, by selective coding in five cases, different aspects of convergence of people and clergy have been examined. The theory of data analysis shows that the central category has been defined as the interaction of people and clergy. On the other hand, according to the data, the causes and factors of intervention and foundation, strategies and consequences are explained in detail.

Theorizing in the humanities is closely related to methodology. From this perspective, the interaction of Qur'anic studies with new methods can lead to the emergence of new theories in the field of Qur'anic research. Exploration of the qualitative methodology of Quranic studies and specifically the method of contextual theory, answers this question.What is the process of applying the qualitative method of contextual theory in Quranic research? To this end, the steps of this method are outlined in the case study "Barriers to Social Justice in the Quran" to answer this question.What are the barriers to social justice in the Qur'an based on grounded theory? Individual and collective In the category of the existence of the spirit of evasion of justice by enumerating concepts; Rape, abandonment of social protection, theft, increase in unfair arbitration, escape from jihad And the category of culture of oppression has been achieved by enumerating the concepts of misguidance, division, spreading anomalies and friendship with infidel warriors.Which has been analyzed in a continuous and interrelated interaction and has formed a pattern of obstacles to the realization of justice and has drawn the conditions under which justice has changed discourse as an ideal and a dream of nowhere.

Grounded theory is one of the most popular analytical methods used for qualitative data which is used in the Quranic studies and thematic interpretations in recent decades. The process of theory production by this method is through relevant data collection, coding, categorization and conceptualization. The application of this analytical method in the interpretation of various Qur'anic topics has been shown in some works, but this method has not been methodologically evaluated. And if a work claims to evaluate the process, it is only in a limited area and with a specific orientation. This article tries to explain the basics of this method, to introduce the differences between its application in Qur’anic sciences and humanities studies, and finally to answer the problems that have been raised about the capabilities of this method in thematic interpretation. As a result, the paper shows that grounded theory has an algorithm which can be systematically applied, and it can be used in a systematic way to discover the divine purpose.

Human societies’ confrontation with death has been different; In addition to the advice to forget, some cultures, such as Islam, have prescribed death thinking at the top of their teachings. In this article, with the aim of discovering the model of religious death thinking, the thought of Imam Ali (A.S.) and the data of Nahj al-Balagha are studied. The research method is qualitative analysis and "grounded theory" method. First, in the information gathering stage, sentences containing the word "death" and its synonyms were extracted with the help of the Alawites encyclopedia software, and then the resulting data were coded in three stages using the Strauss and Corbin approach. From 142 propositions related to death, 152 primary concepts and 23 main categories were obtained through theoretical and purposeful sampling. In the meantime, the category of "death inevitability" with the highest frequency was chosen as the central category and other categories were discovered and connected to it as causal, contextual and intervening conditions. At the end, the strategies and consequences were obtained and all the categories were presented as a paradigm model.

The aim of the present study is to design the theory of effective citizen education from the perspective of Nahj al-Balagheh has been addressed. In this article with focusing on Nahj al-Balagheh about the factors of effective citizen education, has been extracted using one based on the Grounded theory. The findings of the research show that: the central phenomenon is the responsibility of people, which has a deep reflection in other categories. Causal factors include: knowledge of God, self, people and environment, awareness and accepting one's responsibility for the comprehensive growth and development of oneself and others and being accountable to them and being responsible for the growth and development of the environment. specific contexts, such as: mercy, ethics, honesty, moderation in behavior and speech, competent and responsible rulers, responsibility and accountability. The general conditions of the interventionist include: rebellion, pride, following the devil, transgressing and oppressing oneself and others, the responsibility of gaining knowledge in various fields and informing others. It is from ignorance. Man fulfills his responsibility in the process of educating an effective citizen by performing actions and strategies such as: patience and gratitude, modesty and humility, choosing to help to others, benevolence and, justice And tolerance, kindness and compassion, small, medium and large jihad, acceptance of responsibility for the growth and development of oneself and others, which have consequences such as satisfaction, happiness and good fortune, a confident heart and a good life and give hope for the realization of the new Islamic civilization.

Regression (reactionary move) and going back to the pre-Islamic mores and precedents, keeping oneself aloof from the life and conduct of the Prophet Muhammad (ṣ.‘a.w), economical corruption, and political deviation are the legacies left for Imam Ali (‘a.s.). The life of a person who was born to parents descended from Hashim (the Prophet’s ancestor) and brought up in the lap of the Prophet and trained by him; he who is the first-ever Muslim in two eras of the history, that is, 1) the period of keeping silent and being secluded from politics, and 2) his reign as a Caliph, is full of good and bad incidents. One of these bad incidents is the deviation of the community and their unorthodoxy or misbehavior. The goal of this writing is to investigate and analyze the Imam’s method of confrontation with these unorthodox beliefs and behaviors. This research – from the aspect of the goal – is fundamental and applicable. It has been carried out by applying the Grounded Theory methodology of Barney Glaser, which benefits from an inductive approach. It aims at generating a theory that would be true and elucidating for the field under study. The research community includes all traditions of the Commander of the Faithful (‘a.s.) based on the two collections of: Musnad al-Imam Amīr al-Mu’minīn and the Dāneshname-ye Imām Amīr al-Mu’minīn (the encyclopedia of the Commander of the Faithful). Nahj al-Balagha and some of commentaries written on it have also been used and consulted. After the stages of open, selective and theoretical coding, the model of the Imam’s confrontation with the unorthodox beliefs and behaviors has been presented.

This study was to investigate the pathological pattern of educational method of habituation, from the perspective of Quran and hadiths. A general question was posed to achieve this goal. The present study is a qualitative one based on the Grounded theory. The method of data collection was done by collecting, reviewing and studying verses and hadiths, according to the subject area of the research. Sampling was theoretically performed. The data were then analyzed during three stages of open coding, axial coding and selective coding. The material and content of this research are verses and hadiths that are valid documentarily. In this article, based on the Islamic view of the educational method of habituation, the pathological pattern of the educational method of habituation from the perspective of the Quran and hadiths was extracted using the Grounded theory to meet the purpose of the current research. The research findings showed that the pathological pattern of educational method of habituation from the perspective of Quran and hadiths can be traced from two harmful and useful aspects: The traumatic aspect emphasizes the formation of superficial and unkind speech and behaviors, stagnation, generalization and monotony along with reduced attention, lack of independence and freedom, and no path of thinking. From the useful aspect, the awareness of speech and actions, the formation of good habits and ethics, saving learning time, facilitating daily activities, repetition and practice with attention and coordinated order in psychological and physical activities are considered.

As an event, pilgrimage enjoys a set of interactions that can be led by some factors to desirability and attractiveness. These factors can realize the purposes of pilgrimage and bring the most satisfaction to pilgrims. Or vice versa, ineffective and distorted interactions can make the pilgrims bored and resentful of the tasks. Accordingly, the forthcoming study focuses on the dimensions and aspects of desirable social interactions at various levels, including: content of interactions, environment, tools, and the prevailing space. The study also examines the views of officials and custodians as the policy makers and organizers of a desired pilgrimage, the crew as the service-giving agents, pilgrimage scholars, and pilgrims as the performers of pilgrimage based on the etiquette for pilgrimage in the holy Razavi Shrine to determine the etiquette of pilgrimage to the Imam (AS) to describe desirable pilgrimages to avoid unpleasant performance that are sometimes seen during pilgrimages. The study answers these questions: What are the requirements and etiquette of pilgrimage? What are the characteristics of the etiquette of presence in the Shrine of the Infallible Imam (AS)? What effects do environmental conditions have on the realization of the etiquette? What are the duties of the custodians of the shrines in this regard? The findings of the study were organized in six categories: the contexts and fields of the etiquette, the responsibility of the custodians for the realization of the etiquette, the etiquette of the crews’ presence, the etiquette of the pilgrims’ presence, the conditions intervening in the realization of the etiquette, and the effects of the presence etiquette. Finally, the model for the realization of the etiquette was analyzed at the level of the interactions with the aforementioned individuals.

The promotion of moral values ​​and refinement of souls is the purpose of the holy Prophet’s (p.b.u.h.) mission. To move on this enlightened path, one needs to acquire insightful knowledge about virtues and merits as well as moral vices and then internalize it in order to practice them. A unique feature of Islam is the irrefutability of such rules as the divine law which prohibits usury. Therefore, the purpose of this article is to try to understand the moral benefits resulting from obeying this divine law and the consequences of disobeying it. Such an effort required the collection of data from reliable sources, which continued until the saturation stage of the answers. The method used in this study was the qualitative method as well as the strategy of grounded theory. For data analysis, MAXQDA software (version 2018) was utilized. From this process, 184 open codes were extracted and put into 20 categories. Ultimately, the following 8 key dual codes were extracted and a conceptual model was presented: justice versus oppression, usury versus qarz al-hasnah, faith versus infidelity, being blessed with alms versus suffering loss through usury, acquiring halal (permissible) possessions versus benefiting from haram (forbidden) possessions, stability and balance versus instability and imbalance, God-centeredness versus profit-orientedness and the destruction of usurious society versus the revival of non-usurious society.

Resistance is defined as endurance and stability against something that upsets the balance, both internally and externally. This research is qualitative and is carried out through grounded theory method. Data collection tools were semi-structured interviews and in order to collect information, snowball sampling has been used and thirteen experts in the field of Islamic resistance have been interviewed. Data analysis has been performed in three stages of open, axial, and selective coding and based on it, a qualitative research model has been designed. The findings of the current study are in the form of the main categories of causal conditions (faith and belief, declaration of allegiance and value and virtue), underlying factors (role of government and reference groups (Islamic seminary and university), intervening conditions (cultural invasion and false Western models), strategies (role of clergymen and referring to the Qur'an and hadith, holding scientific meetings, promoting the culture of resistance, expressing the effects of resistance) and the consequences (developing unity, independence, security, spreading justice, arrogance and anti-colonialism, eliminating lies, corruption, and hypocrisy).

Including theoretical foundations regarding control that is emphasized on it today, is self-control. Since the dominant culture on our country organizations is originated from religious culture including the culture of Alavi, there are necessary conditions for self-control reinforcement in human resources of them using the Nahjolbalagha teachings. Therefore, present research accomplished with the aim of model design of affecting factors on self-control reinforcement in human resources of organizations based on Nahjolbalagha teachings. To this purpose, we used from the Grounded Theory that it is a kind of qualitative research strategy. By taking of Grounded Theory process steps including open, axial and selective codings identified 442 codes, 168 concepts and 18 categories that through listed coding’s converted codes into concepts and concepts into categories, respectively and finally, by creating link between the categories, presented the model of research. A model that organizations can through it strengthen self-control in their human resources and in this way, with the least cost improve administrative health in the workplace.

New phenomena such as "good governance" is based on a series of principles and specific goals, can help communities solve problems, so the research is trying to understand the Islamic point of view of good governance, as the Treaty Malkashtr one of the basic texts religion is chosen, the comprehensiveness and functionality that can explain this phenomenon has created.
The main objective of this study was to design a model of good governance of the Treaty of Malkashtr using Grounded Theory and express views different from Imam Ali (as) good governance with a view to the World Bank as well as documents regarding the components of good governance of the country in terms of the Treaty of Malkashtr have been.
Methods This cross-sectional study, document and content analysis to extract the principles of good governance and the Treaty Malkashtr Grounded Theory is used... According to documents upstream, in the constitution of the Fifth Development Plan component of good governance and respect was extracted from the Treaty Malkashtr and because of the nature of the vision statement is to design a favorable horizon All components of good governance, including proper laws regulating components and stabilize the community was not given.

Development and sublimation, and faring the path of perfection in today’s conditions is regarded an inevitable and definitive requirement for the human societies and this will not be achieved except through planning and devising a guideline for moving toward development. Thus, devising the progress guideline has been taken into consideration by many elites since long time ago. The thinkers in Islamic societies have not been an exception to this rule, either; they can undertake this task proportionate to the Islamic culture by using the Qur’an as the only source of Revealed Words of Allah.
The present paper is intended to identify various kinds of social actions as one of the variants in the process of progress based on the Qur’an’s teachings and has, in this respect, undertaken the Qur’anic study through the methodology of quality investigation and background theory mechanism. In background theory, three types of concentrated, pivotal, and selective coding have been used for classification of the data. On this basis, first, the concepts and categories related to the Qur’anic verses have been extracted and their relation to each other has been explained and finally, a theory on various social actions in the process of progress has been formed. These groups of actions include control, correctional, participatory, cohesive, and emotional actions that would interactively prepare the type of background for progress.

Labeling is a pervasive social phenomenon that affects human relationships with each other. This phenomenon was also common in the Muslim world.
To understand the underlying causes and circumstances of this phenomenon and its consequences, and receive guidance from the Quran on this phenomenon, and recognize the strategies to deal with it from the viewpoint of the Quran, the verses of this holy book were studied.
In this study, using the method of Grounded Theory (GT), the Quran data was analyzed. The result of the study is proposing the following hypotheses: 1.Arrogance leads to labeling the prophets and scriptures. 2.In cultures dominated by polytheistic conceptions, the emergence of the prophets and a new religion, underlies labeling the monotheistic values. 3.Under the rule of the aristocracy, ignorance of society leads to labeling the prophets. 4.Worldly and other-worldly consequences of labeling are directly correlated with the frequency of labeling phenomenon.
Based on the findings of this study, it is suggested to put the above hypotheses into practice and also to use the qualitative methods such as grounded theory in the study of the Quran and history.