جستجوی مقالات مرتبط با کلیدواژه « self-awareness » در نشریات گروه « علوم قرآن و حدیث »

The discussion in Nietzsche's value theory begins with the question "Who wants whatIn fact, Nietzsche's problem is the beginning of individualityand everything that is directly related to the individual's desire is considered an exceptionFrom his point of view, every look is full of interpretations and there is no truth outsideof interpretations. According to this approach,Nietzsche enters the field of values ​​and with the method of genealogyhe removes moral values ​​from their metaphysical origins and evaluates the value of those values ​​in a historical contextFrom the school of existentialism,he pays attention to the individual and exclusive aspects of man and with a critical and anttraditional approach, he attacks the view of moral absolutism and other fundamental issues such as the purpose of morality, moral sense,moral conscience and the issue of virtues in the body of Western ethics. Finally,it comes to the criticism of Christian ethicsThe general purpose of this research is to investigate the place of "exception" in the critique of values ​​in Nietzsche's moral opinion and to criticize his thought methodically in this regard.the method used in this research is descriptive-analytical and genealogical in some cases, and as a result, it has been determined that Nietzsche's negative movement leads to moral nihilism,following the example of Hume, from his empirical predecessors, and these conflicts with the course of human societytowards perfection

Resistance is one of the fundamental Quranic values in the cause of the development of the Islamic society and the formation of the Islamic civilization, which means standing and resisting against something has upset the balance in internal and external dimensions. The formation of this value in the society as one of the methods of the conventional model of human life in the fields of human life; So that its manifestation can be observed in the totality of social behaviors, it is called the culture of resistance (Problem statement). The purpose of this article is the achievement of the engineering process of this value in a society based on the growth-oriented thought (ideological) system of the Holy Quran (Purpose). Now the question is what process does the Holy Quran propose in order to engineer the culture of resistance in the society? (Question). The necessity of examining this issue is clear considering the emphasis of religious teachings on this value and the need for Islamic societies, especially considering the current conditions of Islam and the need for convergence and coordination between the resistance front (Necessity). The research method in stating the engineering process and its components is qualitative content analysis with an analogy approach (Method). The findings of the research show that the engineering process of resistance culture is based on a self-awareness and purposefulness, according to the idea of Quranic growth, in a three-stage process that leads to the happiness of man and human society (Conclusion).

Man is a creature that must live in society. Nature and wisdom confirm this issue. Establishing and maintaining appropriate social communication has a great effect on people's identification, improving life quality, flourishing employees’ talents, increasing productivity and, as a result, social health. This research’s main goal is to explain the health components of social relations in the Holy Qur’an and to help its application in the society in accordance with the extensive scientific advances in social sciences and psychology. Since the relationship with others occupies most of the activities and the successful relations effect on mental health, this research, using the content analysis method, tried to identify the components of desirable social relationships in the way of expanding social relationships from a quantitative aspect and improve the level of relationships from a qualitative perspective. The findings in psychological, emotional and moral sections deal with topics such as: self-awareness, self-efficacy, self-control, resilience, and the golden rule as well as their role in the health of social interactions.

Abstract Self-awareness has ontological, and anthropological foundations. The main ontological foundations of the Quran are categorized in two groups: the foundations of abstract and material entities. The most important abstract foundations are monotheism and believing in God, the existence of invisible creatures, and the outcome, and the major material foundations are the creation of the universe, the creation of the universe for man and the purpose of universe. From the holy Quran’s perspective, each of these foundations affects self-awareness. The foundations of monotheism have a direct relationship with self-awareness. God regards remembering himself as the main cause of insight and self-awareness, and Allah sees His forgetfulness by the creatures as a reason for absent-mindedness and insufficient as well as difficult subsistence in the world and blindness in the hereafter. Knowing Angels and Satan helps human to understand the existence of the abstract beings and find out his abstract qualities by observing the influence of these creatures in human life. In this way, human beings can develop balanced self-awareness in their material and spiritual capacities. Also, faith in the Resurrection Day and friendship are directly related to self-awareness, which plays a major role in the awakening of the human and leads to pure actions, avoidance of hypocrisy and ostentation. And the material foundations raise human awareness of his power in understanding the world and, yet of his inability to understand his incompetence to creator and creation.

One of the fundamental elements of good communication is that it plays an important role in promoting the quality of social relations and reducing its damages by its specific functions. The purpose of this study is to recognize the concept and components of self-awareness and explain its implications in social education of individuals and present Qur'anic strategies for achieving it, utilizing the results of psychology and educational sciences research and presenting the Qur'an and hadith to explain the Islamic view on the subject and presentation. It has outlined Qur'anic strategies for achieving it.Consequently, self-awareness results in realistic and thoughtful dealing with others by identifying beliefs and values, thoughts, feelings and behaviors, strengths, needs and desires, and goals. Functions such as recognizing one's own and others' status and dignity, and recognizing interpersonal and other differences are other self-awareness functions that help improve social relationships. According to the Holy Qur'an, the most important strategies for increasing self-awareness are first God-consciousness and then thinking and reflection on its existential dimensions. This is an interdisciplinary and developmental research paper written in a qualitative and descriptive analytical method.