جستجوی مقالات مرتبط با کلیدواژه « the mercy » در نشریات گروه « علوم قرآن و حدیث »

The complexity of the human social system and the numerous issues and problems that threaten social well-being have made it very difficult to manage society. Islam religion has also used a set of moral teachings. Accurate understanding of the concept of key words is one of the most important requirements for understanding and applying religious teachings correctly. "Mercy" is one such word. The aim of the current research is to answer these two basic questions: What is the exact meaning of the word "mercy" in the field of social relations? What are the educational effects of "mercy" in social relations? In response to these two questions, the verses and narrations have been examined and analyzed with the descriptive-analytical qualitative study method. First, the concept of "mercy" has been analyzed in the field of social relations. According to the findings of the research, the word "mercy" is not only limited to human inner actions such as kindness, compassion, and pity, but also includes selfless and selfless actions to compensate for the shortcomings and weaknesses of the deceased. Also, the presence of mercy in social relationships has educational effects that will have a tremendous impact on social well-being. These works include: flexibility in collective life; development of relationships and social solidarity; Spreading forgiveness, forgiveness and forgiveness; creating a sense of responsibility towards society; establishing complete security in relationships; maximum fulfillment of needs; Lack of patience in delivering mercy and ultimately the basis for personal and social growth.

This article examines the mystical aspects and psychological impacts of the story of Yunus (PBUH) in the Holy Quran. The story of Yunus, as one of the most important Quranic narratives, contains profound concepts such as repentance, divine mercy, patience, and perseverance. Through a mystical analysis, this study demonstrates how Yunus, as a symbol of a mystic human, overcomes difficulties and achieves divine mercy by repenting and returning to God. Additionally, the psychological impacts of this story on human psyche and its therapeutic applications in counseling and psychotherapy are explored. The findings indicate that concepts like repentance and remorse, hope and salvation, and perseverance in facing challenges can enhance psychological resilience and improve mental well-being. This article also compares the story of Yunus with similar stories in Islamic mystical literature and other religions and cultures, showing that similar concepts in these stories can aid in improving mental and spiritual well-being. Through a comprehensive and specialized analysis, this research highlights how the story of Yunus can serve as a rich source of religious and spiritual teachings, aiding in deepening faith and enhancing individuals' quality of life.

One of the most common Comments that have been made for a long time and about the difference between "Al-Rahman" and "Al-Rahim" is the generality of the function of "Al-Rahman" and the specificity of the function of "Al-Rahim". Of course, this view has been expressed in different interpretations, the most common of which is that "al-Rahman" includes all human beings or all creatures, but "al-Rahim" includes only believers. The present study has descriptively-analytically examined the genealogy of this Comment and its validity. It seems that the Comment under discussion, despite attempts to introduce it based on Qur'anic and literary evidence, contradicts the result of the Qur'anic use of "Al-Rahman" and "Al-Rahim" And the morphological construction of two sacred descriptions is not consistent with this Comment. Finally, based on the Qur'anic usage and morphological form, it can be said that "al-Rahman" is an internal attribute that does not belong to the external creature And "al-Rahim" is a current and hierarchical adjective, one of which is related to the public and the strong and permanent of which is associated with specific people.Of course, in some hadiths, the Comment of the place of discussion has been confirmed that their document is weak and their appearance is rejected due to the strong outcome of the Qur'anic and literary discussion, However, it is possible to have an interpretation that agrees with the chosen view.

The description of mercy in the Holy Qur'an has been attributed to God Almighty many times in various forms and fundamental and very important works have been attributed to it; therefore, promoting knowledge about it is important and useful. It is clear that the analysis of the "divine mercy" concept is primarily dependent on mercy concept itself. The present study intends to extract a more accurate definition of the mercy concept in a descriptive-analytical manner and then provide a more accurate concept of "divine mercy". Of course, in this way, semantic solutions have been used appropriately. In general, mercy in its original meaning is the inner desire to deliver good to the deceased, which arises from common love. As for the mercy of God Almighty, in spite of some statements, the meaning of mercy does not mean anything other than the conventional concept; however, sometimes the act of divine bestowal or reward or the external example of divine blessing and grace is also referred to as mercy.

In the traditions of Amman, the Ahl al-Bayt are the manifestation of divine mercy. General mercy includes the creation and guidance of the universe, and special mercy includes anatomical guidance and immunity from worldly retribution. The Ahl al-Bayt also has two types of safeguards: One which safeguards the divine mercy and preserves the creatures from impurity, and the other specifies the safest embodiment of the divine mercy and safeguards the human from damnation and misguidance. Being the channel of divine grace is the meaning of safeguard from damnation, and by their Exalted Being, the whole being derives and receives from God. Safeguard from misguidance means the world get divine guidance by them and those who accept their guardianship can receive the divine guidance and direct guidance of God. The immunity from retribution could be considered in two forms, one being that they have abolished the worldly torment of the community, and the other being immune from the Hereafter because of the intercession of the Prophet (peace be upon him) in the Hereafter.

Elucidation of the overall purpose of a sūra and unveiling the main basis of the Qur’anic sūras is one of the significant discourses in their interpretation, which has received the attention of Muslim scholars since early times. With an approach to uncover the purpose of Sūrat Maryam, the present study tries to find a pattern for elucidating the main purpose of the sūras of the Holy Qur’an. Thereby, with a descriptive-analytical method, this article has first reappraised the viewpoints of interpreters on the purpose of Sūrat Maryam and then, with a study of the context of the sūra and its pillars, has elucidated and analyzed the main theme of Sūrat Maryam. The most important findings of this study in terms of context is that the purpose of this sūra is “Divine Mercy” with subdivisions of “devotedness” and “good tidings and warnings, which are compatible with the context of the collected verses of the sūra. In fact, the main theme of the sūra is that it begins with mercy, states glad tidings and warning in the final verses, and introduces servitude of God as the way to reach happiness in the middle verses of the sūra. This aspect conforms to the inner standards of cognition of the core of Sūrat Maryam. The relation of the beginning and ending of the sūra, the Most Beautiful Names of God, the frequently used and once-used words, and the stories of the sūra, are the most important standards for unveiling the core of Sūrat Maryam, which are in accordance with the collection of its context and themes.

Seeking to give recognition to religious plurality and diversity in the world, the theory of religious pluralism has turned to a special interpretation of certain religious concepts and teachings in order to present them as its confirmatory evidence. The key divine attributes such as divine mercy, guidance, and wisdom in the Quran are among the concepts playing a significant role in theological and eschatological issues. Based on this theory, denying the legitimacy and perfect happiness of followers of other religions empacing a large number of people is inconsistent with divine qualities such as His mercy, guidance, and wisdom. Investigating all the relevant verses indicates that the theory in question benefits from an incomplete and one-dimensional interpretation of these attributes. However, the correct and comprehensive interpretation of these verses would not approve this theory at all. Serious flaws in the interpretation of these attributes are as follows: confusion of divine all-empacing mercy with the special one, neglecting the gradation of divine guidance as an attribute of action, confusion of the divine genetic system with the legislative one, as well as that of the divine genetic will with the legislative one, and the influence as well as requirement of each of these concepts and systems on the interpretation of divine wisdom.

William Chitic is one of the great western scholars who have done many researches on Islamic mysticism. One of his important works is a translation of Sahiffa Sajjadia ascribed to Imam Zain al-Abidin from Arabic into English. The present paper is concerned with the introduction which has been written by William Chitic to his translation. Rendering a brief explanation about Imam Zayn al-Abidin and also clarifying the status of prayer and supplication, Chitic tries to make a brief and short historical discussion about documents and different versions of Sahifa. He also renders a content-wise structural analysis of supplications of Sahiffa. The interesting point of Chitic's analyses is that he deals with Sahiffa in a open way far from criticism usual with the western writers.