جستجوی مقالات مرتبط با کلیدواژه « فرقه های انحرافی » در نشریات گروه « علوم قرآن و حدیث »

The subject of this article is the need for an interdisciplinary knowledge centered on Islamic theology, and titled "Knowledge system of dealing with sects". This article does not consider common and conventional theology to be sufficient in the face of deviant sects. In order to prove the need for other sciences, he studied the encounter with deviant sects in three stages, i.e.: "the stage before the encounter", "the stage of the encounter" and "the stage of the consequences of the encounter" and the role of each of these sciences has determined, and based on that, the desired result will be achieved in three levels of confrontation with these sects and their followers; That is: guidance, control and management of sects and followers.

One of the enemy's methods to undermine Islam is sectarianism and exacerbating conflicts among Islamic sects. The formation of Takfiri and Wahhabi groups, along with support for Shia extremists such as the alSarkhi sect, are among the measures pursued by Western countries in line with their anti-Islamic policies. This research, conducted using a descriptive-analytical methodology and library research, aims to introduce and critique the personality and ideas of Mahmoud Sarghī. The investigations have revealed that al-Sarkhi is a socially and morally undesirable individual. Politically, he is affiliated with the Ba'ath Party in Iraq and has a record of multiple betrayals. He lacks proper religious education and has no scholarly or academic background, which undermines the significance of his ideas. However, to gain a better understanding of his personality and deviant movement, some information has been provided.

The Bahá'í Faith is one of the contemporary deviant sects, against which the scholars of Qom seminary have played a central role in fighting against it in the past century, largely preventing its spread and dissemination within the Muslim community by providing a correct interpretation of religious teachings. This study examines the role of Qom scholars in combating the deviant Bahá'í sect in the contemporary period, using a descriptive-analytical approach and collecting materials in a library-based manner. Based on the findings of the research, the struggle of the scholars of Qom against Baha'ism in various dimensions has been able to endanger the positions of the Baha'is and prevent the misleading advancements of this sect in society through indirect or direct methods. The examination of the process of the evolutions indicates that the scholars' confrontation in the struggle has not been uniform and has been accompanied by development in the three periods of "revival," "consolidation," and "growth." The struggle in the revival stage relied on the use of jurisprudential tools and theological discussions, while in the consolidation period, it changed to direct confrontation and emerged as a cultural, economic, and social struggle. In the stage of growth and development, relying on the concepts of Shia political religious beliefs, the struggle against Baha'ism was drawn into deeper layers and changed quantitatively and qualitatively, leading to the specialization of the opposing method.

Due to the appearance of the claimants of Mahdism throughout history, one of the fundamental questions is the way of the emergence of sects and flaws in different periods. Besides that, the study of the grounds and the reasons of their continuation and stoppage is of particular importance. Following the importance of this issue and constant concern of the considerate and guardians of pure Islam and many activities to protect the Shiites and in particular the youth, this paper seeks to answer the how of persistence of the Mahdism claimants and the strengthening and weakening factors of their continuation. In this research, the data of the sources of sects and diverging flaws were obtained through library studies and analyzed with a descriptive-analytic method. The results show that the most important factors of the continuation of Mahdism claimants are: enjoying the support of the dominant-colonial government, the cultural-media support, creating the opportunity and geographical status and moving in line with the beliefs of society. Moreover, factors such as the existence of Shi’a scholars as the border guards of the Islam against the deviations, accusations of the opponents, the false relation, the undefendable claims, the falsification of the origin of the sect, immaturity and armed insurgence has caused the stoppage of historical continuation of Mahdism claimants.

Imam al-Ṣādiq (a) always emphasized that as long as the Islamic government is not supported by a conscious and committed public, there can be no religious reform. It is upon this basis that the Imam played a pivotal role in protecting the faith and preserving the correct teachings of the Ahl al-Bayt (a) in the face of one of the plights of his era, namely the emergence of divergent creeds and ideologies. He (a) took effective measures to counter these deviant trends. In this paper, we have sought to highlight some of these deviant trends and ideologies that were present at the time of Imam al-Ṣādiq (a) and in the process, we present seven different methods adopted by Imām al-Ṣādiq (a) in countering these groups.

Social universal laws are among the significant and relevant issues both in theory and practice in the Muslim society. We may benefit from them towards better understanding of communities and directing the ideal society. These laws which are indicative of divine roles in social life are classified into different categories in terms of their domain, framework and contents. Social universal laws can be studied in different approaches such as theological, exegetical, psychological, and sociological ones. The present article takes a cursory look at some social universal laws with a sociological approach. Extinction of societies rejecting prophets after communication of their messages, presenting miracles, and providing environmental conditions towards turning to God is one of these universal laws. Another universal law being studied here is social dispute and its role in the extinction of social authority due to the disintegration of social consensus and gradual loss of common values. The role of vital requirements in social distribution of duties, the significant relation between crime and failure to accept the realities including the teachings of prophets, and the emergence of heterodox sects due to the greed of religious scholars are two other universal laws.