جستجوی مقالات مرتبط با کلیدواژه "حق و تکلیف" در نشریات گروه "فلسفه و کلام"

 Haqq (Right) is used in the sense of "someone's authority, privilege, and dominion over a person or something" and the meaning of God's worship right is that when we compare divine obedience with its goals, we can rationally extract a kind of exclusive merit from it and to reach for those goals, divine obedience becomes necessary, and we interpret it as "the obligation of obedience". In order to accept the right of obedience and the obligation to obey, we must consider some attributes in the Almighty God; Attributes such as knowledge, power, grace and divine governance. The explanation of thinkers about this category is different, some of them can be accepted and others can be criticized. Some of the results of this article, which have been done in a descriptive-analytical way are: On the basis of the perfection attributes of God, the exclusive right to establish laws and the power to implement them is from God, and this is one of the reasons that prove the obligation of God's obedience to the servants. All divine commands that command obedience must ultimately lead to instructive and rational commands, even though they can be obligatory by God (molavi) and lead to a rational obligation; And that in a sense, the right to obey God includes possible tasks, although from another point of view, this inclusion is a place for reflection.

After the Islamic revolution of Iran, Allamah Misbah shed light on the issues raised about religious government and wilayah al-faqih (guardianship of the Jurist). He presented his views clearly in his books, interviews and numerous lectures and took strong stance against the views that were not in agreement with the Islamic belief system. Hence, he was subjected to allegations by his opponents, such as, he was accused of believing in religious dictatorship, who believes people only have the duty to obey the Wali al-faqih and that’s it.In this paper, by referring to his explicit words, the responsibilities and duties of religious government towards the people and the rights of people on the government are elaborated from his viewpoint, so that it could be established that he believes in religious democracy, and not religious dictatorship.In order to research the main issue of this paper, the secondary issues like “meaning of religious government”, “meaning of right to sovereignty”, “relationship between right and obligation” etc. are first analyzed. The research methodology of this paper is logical analytical approach.

Familiarity with the ideas of thinkers provides the path for development of knowledge of their ideas in society both among the laity and the experts. The goal of the present article is the comparative study of the ideas of Abdolkarim Soroush and Mohammad Taqi Mesbah Yazdi on Islamic government. Having provided , the ideas of these two thinkers as regards Islamic government in general and also as their intellectual dispute are delineated. The most important issue in this article is that what are the ideas of these two Muslim thinkers regarding the essence and philosophy of Islamic government? We have also debated the details of their ideas in order to provide a dependable account of them. This essay is based on hermeneuetical method. Through the study, the works of Soroush and Mesbah Yazdi as regards Islamic government have been compared. The methodology is librarary based and the result shows that the ideas of these two thinkers have their origin in the same intellectual origin though they have become divided in the course of time. This article can be helpful in the analysis of the works and ideas of other Muslim thinkers on Islamic government

(Premium Unification of the employer's contribution rate guild in the social security organization to support Iranian production)
There is a link between the right and the duty in the social security system, that is to say, every one has the right to be in charge of it..
The right to social security has been recognized as a fundamental right in order to safeguard the interests of individuals in the individual and social spheres against governments, they are also responsible for implementing this right
Islamic Republic of Iran has been formulated in three layers the the social security system in of Of insurance, support, and assistance The social security organization is one of the organizations that plays a fundamental role in the insurance strategy and in the part of the participatory system by paying the premium to the share of employers, workers, and the share of contributions by the government in implementing Article Principle 29 of the Constitution has a fundamental role.
The Law on Employee Benefit Exemption has been approved by the employer for 5 people in 1362to support manufacturing, technical and industrial workshops in order to support domestic production, although the number of workshops is reduced every day The purpose of this paper is to express the right and duty for eliminating discrimination, protecting the domestic economy and Premium Unification the premium rate in all workshops.

The constitution of the Islamic Republic of Iran, as the highest legal document of the country, is the basis for the preparation, formulation and writing of other laws and defines the principles of political, cultural, economic, foreign relations, structure and limits of political power and guarantees the rights of citizens.

In this research, it is tried to examine the fundamental principles of the constitution in the area of ​​the nation as the principle of equality of people in the constitution of the Islamic Republic of Iran.

Descriptive-analytic method. 

The constitution, as the result of the Islamic Revolution of the people of Iran, led by Imam Khomeini (P.B.U.H), urgently paid special attention to the fundamental rights of the people and people of Iran, emphasizing the principle of equality and equality of people against the law, the granting of privileged and unlawful privileges to the class or A certain group of people has been forbidden.

The results of this study indicate that, unlike most systems in the world, all people of the society are equal to the constitution of the Islamic Republic of Iran in terms of the inclusion and enforcement of the law, and, after forty years since the victory of the Islamic Revolution, this equality and equality are more than Considered beforehand and based on available documentation, violators of laws without political and social considerations are being treated equally and decisively by regulatory agencies.