جستجوی مقالات مرتبط با کلیدواژه « تناقض » در نشریات گروه « ادیان و عرفان »

Verse 82 of Surah al-Nisa is one of the most famous verses of the Holy Quran, to which is referred in numerous subjects. Among the various topics related to this verse, the present study explores the connection that this verse has established between the humanity of the text and the suffering of multiple differences. Therefore, it seeks the fundamental question, whether human texts in general and always have multiple differences, or the Quran has a special feature that its reproduction in human texts leads to multiple differences. For this purpose, in an analytical-critical approach, the views of the commentators on the difference mentioned in verse 82 of Surah al-Nisa have been examined and tested in terms of the possibility of their conforming to human texts and the content of the verse itself. Studies show that the difference that the Quran is free from and that human texts will be affected if they are similar to the Quran refers to the extensive network of semantic implications in the Quran. Thus, human texts in general do not suffer from multiple internal differences and contradictions, but only when they are intended to have such network implications as the Quran, internal inconsistencies arise.

For two propositions to be contradictory, in addition to differences, the eight - fold unities are also needed. It is commonly believed that Mulla Sadra has added the unity of prediction to the unities of subject, predicate, space, time, condition, relation, particularity and generality. In the late Islamic philosophy, the word “unity of predication” is used as an expression to indicate the fact that two propositions are contradictory only when besides having all the other necessary conditions, they are both either primary essential predication or common technical prediction. In the following paper, we will be showing first that this expression is not, as it is known today, used to indicate the distinction of primary essential and common technical predication in the history of Islamic philosophy, and has a wider use. Secondly, it shows that its addition to the conditions of prediction, even in its common sense, is not Mulla Sadra’s innovation. Meanwhile, historical evidence for five different meanings of this expression will be presented, three of which are different from its common usage. Also it will be made clear that the common meaning of this expression, i.e. its usage to refer to the primary essential predication and common technical prediction, will take several new meanings in the wake of different interpretation given of them so far.

The mystical language which tells the most mystical moments of mystic is due to the contradictory character of the paradoxical mystical experience, and one of the features of the mystic words is the same contradictory, undoubtedly reflecting on the extent and depth of these conflicts and contradictions and two-way relationships They approach each look and seeker to the mystical truth of the mystics. The research effort and mission of this paper is that in the approach of the language of mysticism, the mystic experiences of the mystical experiences are found, and the characteristics, causes and obstacles of this experience Because the mystical knowledge is the result of a kind of experience, which is also called mystical experience .

This paper that has been ornate by the title: " The elimination of the absence factors necessitate the realization of the appearance", discusses about grounding of the appearance with a negative approach. After an introduction which designs the outlook and prediction of the paper, I will state the epistemology and relationship between appearance of the savior and his absence. Venture In this regard, firstly, to explain and analyze the four inconsistency, lack of bees, contrast and correlation paid Finally, the contradiction between appearance and absence of consideration has been given. Following the theory of the emergence of major and minor nobility Alzohoor that indicate the absence of cognitive history with triple justified reason, ontology and cognitive function has been acting Based on this theory, the emergence of a permanent nature and inner and if the obstacle is removed (the absence of) No new elements with the same basic elements as the process continues its After the emergence of conflict and absenteeism, and the principality of Alzohoor and appropriate in the context of the emergence of all justify their negative approach.

In every thing there is all the things, as in a mustard there is truely a perfection of creatures, but it's designation is impediment of manifestation. This is called manifestation secret which a gnostic can look at everything as a whole thing.The physics and chemistry material knowledge has shown that the elements are the production of each other's metamophosis and in a developing process, all 100 and some of Mandaliof's chart Materials are made from an elementary Atomic form.When Albert Einstein invented transition rules of material to Energy and vice versa in the first of 20th century AD and the discovery of doubled spirals of Ribo Nicloeic Acid: DNA as a connecting ring of animal earth world substratum kile plant, animals and human and after that the discovery of cloning way in living generation and with due attention to development rules in nineteenth century, the material knowlege scientists accepted the truth of the unity of all the world's creatures.This gnostic paradoxical receipt that "every thing is potentially of all the things" more than ever proved it's reality. In this article Ive tried while Im showing this shining truth, I show that material and body are hardware. Soul and mind are soft ware and Energy and motion are the factors of their connection and relation.Ive also shown that every part of world's parts in their actually situation are creature and in their potentially situation are creators.All of this article is showing the great truth of unity in duality.Human will reach to aplace where cant see anybody except God.You see that where is human's place in the sight of God.