جستجوی مقالات مرتبط با کلیدواژه « حضرت مهدی عج » در نشریات گروه « ادیان و عرفان »

One of the most effective things in human life and destiny is"Knowledge of the Imam" especially the Imam of any time.Therefore, under many verses, Infallible Imam  explained their characteristics and position in different ways. One of these methods is the metaphorical expression of interpretive narrations about imams, including Imam Mahdi. In the realm of semantics, the conceptual metaphor of light and its functions (sun, day, moon, star, constellation, door star, meteorite)for the Prophet, by transferring tangible spaces to unfamiliar spaces, opens new windows of knowledge about the Imam of the age in human vision.The present research, with the same approach,after examining more than350 verses and interpretative narrations under them and extracting and categorizing conceptual metaphors,with descriptive-analytical method, has opened various windows of the description of the Prophet's guidance, which has been the focus of attention in many metaphors, until the dimensions clarify and conceptualize it, dimensions such as: being divine, inherent and permanent, inability to deny the presence of the Prophet, surrounding all objects, extension of the cause of connection between God and creation, all perfections leading to the Prophet, Formative and legislative, comprehensive and ultimate leadership, paving a quick and easy path for the Taliban to lead, ending the darkness and removing the darkness and anxieties and dispersions, preserving and surviving the religion, creating life, growth, hope, security, unity, etc. This depiction of the guidance of Imam Mahdi opens the way and custom of life for the aspirants of the light of her guidance to find happiness in this world and the hereafter by following the shining sun of her existence.

Fiction is the best medium for expressing and transmitting the values of society. Therefore, in order to observe the extent of Sari and the current of a cultural thought among individuals, the best excuse is to study and study the fictional literature of that people. Attention to the apocalypse and the events that take place in that period, such as: the emergence and uprising of the Imam of the time and personalities such as the Antichrist, Yemeni, Nafs Zakia, ... and events that occur in the age of emergence, can indicate the prevalence of waiting and bedding To be the savior. In this article, the author examines these concepts in contemporary fiction. This study covers the historical section from the post-constitutional period to the time of the war. This research, which deals with the works of contemporary fiction literature, has critiqued and examined the issues by means of descriptive content analysis. The results of analysis and study of these works indicate the silence and forgetfulness of storytellers from the bedrock of society for the emergence of the Guardian of the Age.

At the beginning of the surah al-Esra, there is talk of two great corruption, great Domination, and two defeat of Israel's Children in the aftermath of any crime. To determine the most prominent historical implications of these concepts, the present study, by analytical-comparative study, based on the Muslim interpretation sources (of the Shia and Sunni), concluded that: The first example of the Israeli corruption in these cases is the Jewish conspiracy in Islam. The first Failing of the Children of Israel was also in the victory of the conquest of Jerusalem by the followers of Imam Ali (AS), when the confrontation of the Muslims with the puppet jew of the Romans, drove them to ignomny.
Their great Domination is the political organization of contemporary time and the creation of an Israeli usurper goverment.Second Corruption : It also relates to the this time that Israel has dominated a large part of the world and has been dealing with corruption in various aspects, but the ultimate Failing of Israel based on the divine promise will come to the hands of Mahdi's followers before his appearance, or in the hands of the Imam Mahdi himself, will be in the time after his appearance. The continous expressions of this hypothesis are as follows: Implications of the words (Ebadan Lana) and (Liadkhluwa al-Masjid) as the first part of the verse. The discrete discourse to prove this hypothesis include: the virtues of the recite of Sura al-Esra, and the narratives of matching. These are of the proofs that prove Surah's relationship with Imam Mahdi (AS)

Recognizing the facial characteristics and the image of the promised saviour Imam Mahdi (as) can, on the one hand, void the hypothesis of Typical Mahdi and, on the other hand, is one way to recognize the false claimants. It seems that among the set of traditions that were mentioned in the description of the image of Prophet Muhammad and the twelve Imams, there are some which confronting each other. When this confusion occurs regarding the face of Prophet Muhammad (PBUH), it is clear that such confusion can be more regarding Mahdi, due to secret circumstances of his birth and his absence. This is true of the seemingly contradictory reports. This problem has caused some of the current factions of the Imamate to claim or suggest that the multiplicity in attributes implies a plurality of saviours at the end. And hence, explain it by introducing a typical Mahdi in the name of Imam Mahdi (as) as another saviour. From this, the explanation and analysis of the apparent attributes of Imam Mahdi (as), the attention to various narratives in this field and the critique of the view of the factions are more urgent and the present research has attempted to address this issue with the descriptive-analytical method and has achieved the following A) One of the ways of recognizing the image of Imam Mahdi (as) is to recognize the image of the Prophet Muhammad (peace be upon him).
B) Narrations are not actually conflictual and refer to the same feature.
C) Some narrations in Persian sources have been mistaken in translation.
D) There is proof of non-multiplicity of attributes, and the absence of vertical multiplicity is also proved.
E) By probing the attributes given, one can show that the view (typical Mahdism) is a false or disproved theory.

The issue of Mahdawiyyah has always been considered a focal point by Hadith scholars, historians, authors, and statesmen. Amongst dynasties paying special attention to the issue of Mahdawiyyah was the Abbasid dynasty. It seems probable that the reason behind the centrality of this issue amongst them was the presence of a person called Mahdi amongst the Abbasid having the same name as the Holy Prophet, thus giving rise to the political tendency of forging hadiths stating that the Promised Mahdi is the progeny of Abbas, the Prophet's paternal uncle. Consequently, a collection of hadiths were forged which encompassed the idea that "Mahdi is the progeny of Abbas." Historical documents tentify to the fact that the forging of such hadiths was endorsed by the Abbasid dynasty. This article aims at an investigation of the authenticity of such hadiths according to the documents and Fiqh ul-Hadith. It will be clarified that such hadiths lack authentic documents according to the Sunna hadith and rijal sources. Moreover, they are not consistent with authentic traditions indicating that the Promised Mahdi is the progeny of the Prophet and Lady Fatima, along with other criticisms based on Fiqh ul-Hadith, which bring discredit upon the collection of hadiths referring to the idea that "Mahdi is the progeny of Abbas" according to the Sunna principles and sources.

About the world after the death of Imam Mahdi (P.B.U.H), there are traditions and proposed opinions. Some have pointed to the fifty years of chaos, some others have referred to the occurrence of the Resurrection, others have mentioned the continuation of governance by the Mahdi followers, and the rest have talked about the Return of the Saint Imams (Peace be upon them). Each one of these four views which requires the analysis and investigation, has some believers among the ancient and the contemporary people. The importance of this issue is in the fact that a group of diverging flows in the Mahdaviyyat atmosphere by resorting to the Mahdi followers’s view have tried to prove their own view and denied in particular the Return of the Saint Imams (P.B.U.T) and the pure believers and unbelievers in the period after the appearance of Imam Mahdi (P.B.U.H) and through this, they have claimed the presence of twenty four Imams for the Shia. The method used for this research is analytic-descriptive and after compensating for the shortcomings of the previous studies, including the lack of complete presentation of theories and complete criticism of other views, we have proved the Return of the Saint Imams (P.B.U.T) and their governance and thereby invalidated the argument of some of those claiming flows through this research.

Analysis of the influence of the Messenger of Allah (pbuh) and the imams (AS) and Imam Mahdi (AS) in the community and the misuse of this prophecy is of great importance in the history of Islam.
This type of analysis can cause more awareness and prevent more Muslims being cheated and they fall into the trap of false claimants and extremists.
Study of historical sources as well as sources from tradition and cult studies shows that in the era of Imams (as), some extremist and sects exploited the words of the Prophet (PBUH) and the Infallible Imams (AS), and then by introducing themselves or perverse leaders as the Mahdi, shaped or strengthen some schools of thought that have been extremist .
This paper introduces the deviant sects that include Sabayyieh, Kaysanites, Hashemite, Mogheyriyeh, Bayanieh, Mansouriyah, Baqeryeh Harbyeh, Janahyeh and Navoosiyeh. And attempts to prove the theory that the deviant sects have exploited the prophecies of the Holy Prophet (PBUH) and the Infallible Imams (AS) about the Absence period of their leaders and their messianism and to strengthen the distorted beliefs and perpetuated their extremism.

Discussion of Imamate and particularly the Imam of the Time is an important issue and one of the major Shiite tenets, in a way that what distinguishes Shiite from other Islamic religions is the belief in the existence of Imam's birth and existence. One of the important responsibilities of the Shiites is defending this fundamental belief and one way of defending the faith, is to adhere to traditions that do not allow Imamate of two brothers after Imam Hassan and Imam Hussein (PBUH).From early on, there were people who have always raised doubts even unfounded, and have questioned the existence and the birth of this Imam which is like a rising sun. This paper also attempts to prove the existence of the, the Imam Mahdi with an analytical method, referring to the traditions of disallowing Imamate of two brothers after Imam Hassan and Imam Hussein (PBUH), and specifically respond to some doubts about the Imam Mahdi that Ahmad Katib, the author of Al-Imam Al-Mahdi: A Historical Fact or a Philosophical Hypothesis (Ahmad al Katib, 2007), have raised in denying the existence of Imam Mahdi (PBUH).Claims made by al Katib, are based on the argument he made about the traditions related to the lack of licensing Imamate of two brothers, that only Sheikh Tusi have raised two hundred years after the martyrdom of Imam Hassan Askary (the father of Imam Mahdi) and thus, he claims, cannot be a way to prove the existence of the Imam. Based on this current research, Shia scholars such as Ashari Ghomi (of Qom) have quoted those traditions in defence of existence and argued for it from earlier on, almost contemporarily with Imam Askary,. Thus, these traditions are not singularly referenced. Moreover, traditions also ascribed to the Imamate of Abdullah Aftah, which he claims, are not true.