جستجوی مقالات مرتبط با کلیدواژه "islamic sources" در نشریات گروه "روانشناسی"

Happiness and a comfortable life is one of the important goals of human life, one of the things that provide happiness and comfort for a person is to be free from the vice of avarice. The meaning of absolute stinginess is self-restraint when there is merit in forgiveness. Diagnosing and identifying the trait of miserliness has complications that are sometimes not easily possible for people, so the aim of the upcoming research is to develop a test of miserliness to accurately diagnose this trait. In this regard, with the descriptive-analytical method, first, the Islamic teachings regarding the symptoms of miserliness have been collected and categorized descriptively from verses and traditions, and then they have been compiled and analyzed. In the next stage, based on these symptoms and also according to psychometric methods, a test with 30 questions has been designed, the findings and results of which are as follows: the average opinion of twenty experts in Islamic issues and psychology has a validity score of 6. It states 87% for questions. The validity of the test was conducted on 353 subjects and was calculated with statistical methods and specialized SPSS program. The alpha correlation between the two halves and the correlation of the three cognitive, emotional, and behavioral components; With the total score of the test based on Pearson's correlation, it is higher than 7%, which indicates the high validity of the test. According to the results of the T test, there is a significant difference in the meanness score

The rule is that humans prefer certainty to uncertainty, that is, when we know that there is a future, but we do not know what will happen in the future, people choose to be shocked in the present rather than wait for an unpredictable situation. This creates the conditions for anxiety in everyone, and it depends on how much one can tolerate uncertainty. The present research was conducted with the aim of identifying and presenting the uncertainty tolerance model to reduce anxiety based on Islamic sources. This research is a basic research in terms of its purpose and qualitative in terms of its approach. In order to analyze the components, the descriptive-explanatory sentences found in Islamic texts and the "content analysis" method were used in the framework of the "method of modeling psychological concepts and structures from Islamic texts (Verses and Hadiths)" method, and documentary method techniques were used to collect information. By seven expert experts, three concepts were obtained: self-assurance, confidence, and peace of mind, based on which, the dimensions and components of uncertainty tolerance were explained, and finally, the considered model was presented.Tolerance of uncertainty in the Islamic approach has two fundamental components, one is "God-awareness" and the other is "perception and harmony with monotheistic realities", which forms the basis of this personality trait by creating a "positive belief in uncertainty", and the person does not feel defeated in ambiguous and uncertain situations with "satisfaction/acceptance", "benevolence", "trust", and "delegation", and his anxiety is reduced.

"love" and "kindness" are religious concepts that are mentioned in Islamic sources in the relationship between spouses. The purpose of this research is to compile the conceptual model of "love" and "kindness" in the relationship between spouses based on Islamic sources. In order to obtain the structural components, factors and effects of these two concepts in Islamic sources, the knowledge of linguistic semantics and the method of content analysis and tools of Ijtihad in religious texts are used and the validity of the content of conceptual components is examined by experts. The findings of the research show that "love" and "kindness" are used in the literal sense in religious literature about relationships between spouses. So conceptual model of "love" in spouses' relationships consists of two structural components: "affection" and "expectation" and eighteen factors and eighteen effects, and the conceptual model of "kindness" consists of three structural components: "awareness of need", "compassion", "niceness" and five factors and nine effects is formed and other concepts around these two express their territory, functions, effective factors or orientations related. The conclusion is that the components and the relevance between themselves and between "love" and " kindness" were explained in the conceptual model and from the comparison of some concepts of the relationship between spouses in psychology, it was found that although there is no equivalent for these two concepts in psychology that can fully explain all their components but some psychological concepts are somehow related to the components of these two concepts.

"Sexual health" is a crucial aspect of family, individual, and social well-being. Therefore, this study aims to develop and standardize a questionnaire on sexual health for married couples, based on the Islamic sexual health model.

The method of the current research is descriptive. The statistical population includes all Iranian married individuals. Through virtual networks, 581 participants completed the sexual health questionnaire for spouses and the sexual satisfaction questionnaire by Larson (1998) using the available method. To develop the questionnaire, items were initially designed based on the components of the sexual health of spouses as compiled by Baniyani (2019). Subsequently, its content validity was assessed and confirmed by 15 expert reviewers. Finally, confirmatory factor analysis and concurrent validity were employed to validate the questionnaire. Additionally, Cronbach's alpha coefficient was used to assess reliability.

The confirmatory factor analysis of the research was conducted in two stages. The results, after removing inappropriate questions, indicated the optimal fit of the questionnaire. Subsequently, the correlation of the sexual health components of the spouses was analyzed with each other and with the overall structure. The total correlation scores of sexual health with the components were as follows: physical health 0.31, vision health 0.68, emotional health 0.86, and behavioral health 0.92, showing a positive and significant correlation. Furthermore, for the concurrent validity of the questionnaire, its relationship with Larson's sexual satisfaction questionnaire was found to be 0.85, also indicating a positive and significant result. The reliability of the questionnaire, assessed using Cronbach's alpha coefficient for the entire questionnaire, was 0.88. The validity levels were 0.57, 0.64, 0.77 for emotional health, and 0.80 for the physical health component. These results suggest that the validity of the scale, based on internal consistency, is favorable.

The findings demonstrate the construct validity and acceptable reliability of the spouses' sexual health questionnaire. With its prescriptive content and criteria-based approach, this tool can be valuable for researchers and couple therapists seeking a deeper understanding.

Hilm is one of the important concepts in Islamic culture, which is closely related to the wide-ranging topic of "regulation of emotion", especially "regulation of anger" in psychology. This research was conducted with the aim of discovering the conceptual model of Hilm based on Islamic sources with an emphasis on anger control. In the process of this research, after collecting related verses and narrations, using the method of "conventional qualitative content analysis", 4 main categories of "nature of Hilm", "contextual conditions", "causal conditions" and "consequences" were extracted and a conceptual model of Hilm was presented. "Hilm's nature", in turn, includes 3 middle categories of "components", "social features" and "characteristics". The central core of this model is made up of components of Hilm, which include: "tendency to apathy", "high self-control threshold", "use of emotion regulation strategies", "situation processing" and "wise social reaction". Hilm's contextual conditions are also included in the 3 middle categories of "psychological structure forming factors", "psychological strength" and "emotional contexts". The causal conditions of Hilm include a set of cognitions and attentions of Hilm, which include recognition and attention to: "God, the perfection and virtue of Hilm, the benefits and positive consequences of Hilm, the dangers and unfortunate consequences of anger, human, (religious and family) bonds, one's goals and important tasks, one's value and things attributed to one's self, one's capabilities, the other party's positive characteristics, the other party's intentions and mental conditions. Hilm's consequences also include two middle categories of "social consequences" and "individual consequences".

The aim of this study was to investigate the causal conditions and consequences of morbid Self-Maximizingn in Islamic texts and to evaluate its validity. First, with a qualitative approach, texts were collected and selected texts were obtained using the semantic domain method and texts were analyzed using the qualitative content analysis method, and inductive content analysis was performed. For this purpose, 93 open codes, 18 central codes and 3 selected codes were identified as the main categories and a conceptual model was drawn. Then, in a quantitative approach, the content validity of the model was measured using the method of evaluating the opinions of experts and by calculating the content validity index in two stages. Findings of the study showed that the structure of Morbid Self-Maximizing has 11 causal conditions (lack of knowledge of the end of life, fascination with worldly life, innate inferiority, looking richer than oneself, selfishness, suspicion and distrust of God's pleasure, forgetting the main ownership of blessings) Doubt and disbelief in God, feelings of inner inferiority, suspicion of immortalizing life with wealth and fear of poverty Giving friends, being hated by others, losing one's reputation and not increasing one day). The results of this study have provided a good basis for scale design and related therapeutic intervention.

The purpose of this study is to achieve the motivational methods of prosocial behavior in Islamic sources. The present study was a qualitative study using content analysis method. The research community includes all religious sources, including the Holy Quran and Shiite narrative sources, and the sample includes statements containing a network of concepts related to prosocial behavior, which is obtained from purposeful sampling. Information and data have also been collected and classified through the study and recording of books, articles, and the use of electronic libraries. To make the research reliable, the Qur'an and various narrative sources have been used to collect data. Frequent comparisons of the obtained themes with each other and their matching with the data and using the opinions of 5 religious and psychological experts in the data analysis steps have been used. Data from Islamic sources were analyzed; Finally, 57 initial codes, 6 themes and 16 sub-themes were obtained. The results of the present study show that in Islamic sources to encourage people to prosocial behavior, four cognitive methods including paying attention to the consequences of prosocial behavior, principles of humanity, cognitive distortions and valuing, emotional method including divine promise and behavioral method including patterning. The main focus is on cognitive methods because it has the most content.

The present study aimed to identify the components of social responsibility in Islamic sources. To extract conceptual components, the method of qualitative analysis of the content of religious texts was used. The process was such that first the concepts and words related to social responsibility were identified in Islamic sources. In the next step, using the principles of text analysis, inferential contents related to the propositions of each component were extracted and a practical definition of that component was presented. Inferential components and content were presented to 7 experts to determine the degree of compliance and their necessity for the structure of social responsibility, and according to their opinions, CVI and CVR scores were reviewed for final summarization and analysis. Results of the research: 12 components of awareness of social duties, acceptance, commitment and social commitment, attention to the needs of others, concern for the affairs of Muslims, spirit of brotherhood, fairness, social bonding, benevolence for others, cooperation and helping, commanding the good and forbidding Denied and showed acceptance for social responsibility. The findings of this study can be used to build a protocol and a scale of social responsibility.

The present study sought to achieve the two goals of developing a conceptual model of will based on Islamic sources and examining its validity using the method of linguistic semantics, qualitative content analysis and descriptive contextualization methodsBy forming the semantic field of will, 36 basic concepts of will are identified in Islamic sources.The results of the "content validity check" at this stage led to the elimination of 20 concepts and the remaining 16 concepts.The results of the search for explanatory descriptive sentences related to the sixteen concepts amounted to 52146 data based on the principle of saturation. They were screened in two stages, the weakness of the book and the lack of conceptual connection.The result of the screening was the removal of 51081 data and the remaining 1074 data, which were analyzed by coding them in three stages: primary open coding, central open coding, and selective open coding.The result of this process was 265 open codes,19 core codes and 4 selective codes.This process showed that, according to Islamic sources, the will consists of 19 components in the form of 4 dimensions.These components are: intellect and air of the soul (as a super-organizer),belief patterns, desires and needs, mood, environment. Socio-cultural (antecedent dimension), environmental events, attention, personal reflections, arousal, evaluation, intention, active effort, action (process dimension), psychological-spiritual collapse, worldly-hereafter confusion, psychological-spiritual growth, action organization and resilience (consequence dimension).These components were evaluated by 9 humanities and psychology experts and were evaluated as favorable using"Content Validity Index (CVI).This modelwillhavetheability tobe convertedinto psychologicalmeasures andeducational-psychological protocols.

Perfectionism towards the spouse is associated with very high expectations from the spouse and causes conflict and dissatisfaction in the family. The purpose of this study was to develop an educational package to modify perfectionism towards the spouse with an Islamic behavioral cognitive approach.

In this research, two qualitative and quantitative methods have been used. First, in order to find the components and techniques and to make an educational package, related data from Islamic teachings and psychological texts were collected and analyzed by qualitative content analysis method and grounded theory approach. Then to evaluate the validity of the content, 12 experts' opinions on goals, techniques and homework were considered. After deleting and correcting some items based on experts' opinions, the final package of extremist perfectionism adjustment towards the spouse was presented.

The findings of the present study showed that the training package for modifying perfectionism towards the spouse with an Islamic behavioral cognitive approach, consists of fourteen sessions, ninety minutes that include 1) establishing a therapeutic relationship and evaluation 2) Decrease self-centeredness, 3) Decrease high expectations of spouse, 4) Decrease domination over spouse, 5) Increase differentiation towards spouse, 6) Increase flexibility, 7) Strengthen forgiveness, 8) Strengthen attention to thoughts And feelings of the spouse, 9) improving the relationship with the spouse's family, 10) positivity towards the spouse, 11) correcting cognitive distortions towards the spouse, 12) reducing emotional sensitivity and irritability, 13) reducing extreme sensitivity to details, 14) Reduce work and social problems and summarize meetings....

The research was conducted with the aim of developing a psychological training package to deal with suspicion based on Islamic sources and its feasibility in reducing marital conflicts. The approach of the current research is qualitative and quantitative and two methods of content analysis and experiment were used. In the qualitative part, in order to develop a standard package in the field of skepticism based on Islamic sources, the previous sources in this field as well as the verses and traditions and the sayings of religious elders in this field were used. In order to determine the effectiveness of the developed package, the pre-test-post-test experimental method was used. The sample size of 14 couples (7 couples in the control group; 7 couples in the experimental group) referring to counseling centers in Tehran were selected as a sample. The designed training package consisted of 8 sessions and lasted for 45 minutes. The research tool was Sanai, Barati and Bustanipour's Marital Conflict Questionnaire (1387), whose content (face) validity was confirmed by the supervisor. The reliability of the questionnaire was obtained through Cronbach's alpha test of 0.84. Descriptive methods were used for data analysis in the qualitative part, and descriptive statistics (percentage, mean and standard deviation) and inferential statistics (variance test) were calculated using the pre-test-post-test experimental method in the quantitative part. The results showed that the educational package has the necessary validity from the point of view of the experts. The results indicate that the educational package reduces the amount of marital conflicts. The results showed that the training package for dealing with suspicion was able to reduce the amount of marital conflicts. This means that marital conflicts, which as a conflict between a man and a woman, as one of the sources of power, have brought stress for the couple, in a way they face many financial, social, sexual problems, and many tensions, from which It is rooted in the suspicions of couples towards each other, through Quranic orders, spiritual solutions by the innocent and combining them with psychological solutions can free couples from marital conflicts.

"Forgiveness of spouses" is one of the effective factors in strengthening the foundation of the family. The aim of this study was to present the components of couple forgiveness based on Islamic sources. This research is in terms of descriptive-analytical method that by collecting, classifying and analyzing information from verses and hadiths to compile the components of "forgiveness of couples". In this study, the statistical population of Islamic sources including the Quran and hadith communities is ranked first and second according to the classification of the University of Quran and Hadith. Findings showed that the structure of "forgiveness" towards the spouse according to Islamic teachings has 8 components: 1. Positive secondary evaluation; 2. Paying attention to the effects of forgiveness; 3. Paying attention to the pleasure of God and the Ahl al-Bayt; 4. Compassionate and empathetic attitude; 5. Positivism and flexibility; 6. Love and expression of affection; 7. Self-control; 8. Prayers to God. The components of forgiveness among couples with an Islamic approach have wide spiritual dimensions and give a special place to spirituality compared to competing models. The findings of this study have provided a suitable platform for developing a scale and educational package for "couple forgiveness".