جستجوی مقالات مرتبط با کلیدواژه « پیشرفت » در نشریات گروه « اقتصاد »

Geopolitical features, distinct climatic and cultural characteristics, different development trends and different security environment have caused the provinces of the country, especially East Azerbaijan, to face different issues/problems in terms of development indicators and security trends. Analyzing these issues and challenges requires understanding the reasons and factors affecting their emergence at the local-regional level and from the perspective of local stakeholders and experts.Emphasis on explaining the system of provincial issues at the national level and the viewpoint of the Capital's elites and providing the same prescriptions for all provinces, has not been able to help deep understanding and solve the challenges of the country's regions. Based on this, the main purpose of this study is to identify the most important issues of the province and also network analysis and proportionality between issues in terms of effectiveness and effectiveness and achieving key issues (as the main obstacles to the development of the province). In this framework, methodologically, in addition to documenting the issue, qualitative analysis and in-depth interviews with 65 managers and senior elites of the province in four ranges of government and private sector organizations, public institutions and academic elites and civil activists are based.The "interaction matrix" analytical technique as well as two software (UCINET and Micmac) and structural or network analysis method have been used to identify the pattern of key component relationships affecting the development of the province. And finally, in the framework of network analysis, the key factors affecting the development of the province in terms of impact were identified in thus; 1) State and rent economy, 2) Security look of the Central to provincial issues, 3) Centralized administrative structure and limited regional powers, 4) Neglect of geopolitical capacities and opportunities in the province, 5) Unbalanced intra-provincial development, 6) Structural discrimination against the province 7) The Incoherence of the management system of the province and the city, 8) Sanctions and the economic crisis of the country, 9) Security of ethnic identity, and 10) Tensions between factions, institutions and officials of the province.

Resistance economics is the fundamental approach of the Islamic Republic of Iran in the path of economic development and advancement. This area of ​​economic knowledge, which is the shadow of Islamic economic knowledge in the modern age, contains strategies that clearly reveal the path of the Iranian economy towards economic development and advancement. Economic endogeny with a focus on supporting domestic production, outsourcing and having a strong economic diplomacy, the popularity of the economy in the direction of privatization, making the economy knowledge base to create value-based output rather than natural resources, equity-based economic integrity, and ultimately resilience Against external shocks, It is one of the most important pillars of the resistance economy against foreign shocks. Undoubtedly believing in the strategies of resistive economy and planning for their correct implementation provides the path of development and progress of the Iranian economy. Investigating the conceptual clouds of the resistive economy and its adaptation to the components of the development path of the developed countries of the world reveal deep differences and commonalities. Including Japan's economy, which has sustained a steady and long-run economic growth, has been named among the countries that have created economic miracles. Using a descriptive-analytic approach, this article has addressed these commonalities and disparities and explains some lessons for the Iranian economy while explaining why it is necessary to insist on the implementation of resistance economy policies.

According to Islamic teachings, the experiences of the beginning of Islam and the Islamic Revolution, the strengthening of spirituality - meaning the deepening of faith and piety in society - is the most important infrastructure and factor of economic development. Spirituality is the esoteric state resulting from the deepening of belief in God Almighty and the feeling of His existence in life. According to this definition, conventional economics does not tolerate "spiritual economics" or "spiritual capital" because it is based on secularism, humanism, and liberalism, and the monopoly of the sources of cognition on sense and experience. Using a descriptive-analytical method, this paper shows that faith and piety in the first step, improve the productivity of human resources. Therefore, deepening faith and promoting piety and jihadi culture are interrelated with economic development. The faithful and pious man excels in the accurate and efficient use of natural, physical and monetary resources. The spiritual community does not tolerate stagnation and inefficient use of facilities as well as dysfunctional structures and institutions. Changing motivations and behaviors and redefining the structures and institutions of society, spirituality, leads governing institutions and the market to development.

One of the prerequisites for developing an Islamic Iranian model of progress is providing a precise definition of the concept of progress according to Islam. Different definitions are given in this regard. Using an analytical and deductive method and referring to the verses of the Holy Quran, this paper explains the nature of progress and its main components. The question asked by this essay is: what sort of change can, according to the Quran be referred to as progress? The research findings indicate that in the view of the Quran, the progress of something or an aspect of it means that the thing is changed in such a way that the effects which we expect from its nature will be manifest itself and be compatible with the other components and parts which are related to it. This perception of progress has three pillars: rationality, spirituality, and justice. According to the Quranic view point, the realization of progress in each stage or area depends on the realization of these three concomitant pillars; thus, if development does not occur in all the three aforementioned pillars it will not be considered progress.

Development policies are among the most important means of the management and development of a social system. Using the analytical method, this paper deals with the question as to how these development policies can be discovered. According to the paper’s hypothesis, the discovery of these policies requires considering the principles, goals and rules and expanding martyr Sadr's discovery methodology. The findings show that development policies which represent the rules of a certain school, principles and general, practical and comprehensive rules based on a specific axiological and doctrinal system, contribute to developing a social system with the aim of achieving the hierarchical objectives. In fact, these policies are considered as intermediary between the objectives of social system and the detailed rules of the social system. The principles, objectives and rules are the three main sources for inferring development policies. Discovering, interpreting, explaining and aggregating the objectives, interpreting the concepts of rules, and analyzing the objectives are the stages through which of inferring development policies passes. Elaborating on the development policies requires the aggregation and analysis of the rules of Islamic law. In order to solve the problem of harmony and authority of Martyr Sadr's discovery method, one can, instead of referring to rules directly use legislative texts as a source for inferring development policies. Thus, the authenticity of the discovered rules is affirmed by the undifferentiated successive hadith transmission.

One of the basic requirements of the Islamic-Iranian model of progress is the role of culture. This study is considered not only as part of the hypothetical content of Islamic-Iranian model of progress i.e. the necessity of the country’s cultural development and its mechanism, but also it presents a theoretical introduction and conceptual framework for thought, understanding and development of this pattern. In this paper, researchers investigate the link between progress and culture within the framework of Islamic-Iranian model of progress. To this end, the present paper studies the bilateral dynamic interaction between progress and culture as well as the importance of culture within the framework of Islamic-Iranian model of progress. This study believes that ignoring the complex interdependence between culture and progress in the codification of the Islamic-Iranian model of progress results in a non-inclusiveness, bias, lack of objectivity and ineffectiveness of the model. Ultimately, the present paper proposes a culture-based pattern of development as a conceptual framework for Islamic-Iranian model of progress

In the conventional secular economics the main factors of economic growth include: education، skills accumulation، creation and expansion of physical capital، using high-level technologies، achieving a great level of productivity and social capital. However، there are quite a few countries that are facing principle problems though they all have the above-mentioned factors. In addition، historically، there were nations that faced severe failure while having all of the required material elements of growth. From the perspective of holy Quran، the divine God do have two mechanisms to manage the world; one material and one non-material; these two do influence each other. What the human being achieve، using scientific approach، is just the material mechanism but the non-material mechanism can be fulfilled only thorough inspiration. The non-material components of economic growth are related to the second mechanism and should be found from the divine inspiration. In this paper، we try to discuss the effects of non-material components (like: Iman، Taqva، Shokr، Iqamah of Hudud، Istighfar، Tubah and Estiqamah) on the economic growth.

Pattern is a comprehensive map for moving in supreme path and so، surveying the aspects and principles of this moving is of great importance. The 22th verse of Mulk sura of Holy Quran can be viewed as a conceptual model for this moving. According to this verse، moving from an Islamic perspective is based on two pillars: understanding Haq path and Sirat al-Mustaqim and going through it; i. e. harmonic and correct motion through Haq path (Mashy-e Sawi). Progress is the other aspect of the pattern. In Islamic thought، progress is «expanding capacity» and «developing existence». In this regard، «Welayee Justice» has the necessary and sufficient capacity for heading Islamic-Iranian Progress Pattern because justice is the only essential، regulable and measurable value.

Equality and progress in an Islamic government have always been the most significant demands of the Iranian nation. Equality and progress are, indeed, two inseparable concepts and no progress will be achieved without first establishing equality. In order for an individual, community, or government to achieve progress, this is crucial to set goals as making progress depends, first and foremost, on setting goals. And in so doing, the past, present, and future should be taken into consideration.Demanding equality has been an instinctive need and a common goal of all human beings throughout history; no single movement or revolution was launched without chanting “equality.” As regards progress, it literally means “moving forward,” often used anonymously with “stagnating” and “moving backward,” and here, it refers to moving from the status quo of the Iranian society toward a desired society based on an Islamic-Iranian approach. With maintaining a positive interaction between equality and progress, an equality model is proposed in this paper. If put into practice, it is hoped that this model will make considerable progress in different moral, political, economic, judicial, security-related, and technological dimensions; changing the Islamic Republic ultimately into a model of success worldwide.

Justice, growth, progress and development are from the topics that have been important for the human being in all ages; in fact, they have been the utopia for everybody in every time. One can very rarely find any school of thought that does not consider these topics as their main mottos. However, the two concepts of justice and development has been the area for high discussion between researchers and has bring about a high level of dichotomy and duality in the human studies. From one hand, there is a view that believes that these two concepts are contradictory to each other and on the other hand, there is a view that believes these two concepts are complementary to each other. So the first point of view is an obstacle toward the formation of the literature in the theorization of the development and justice area and the second point of view tries to join these two concepts and hence finds way for more theoretical research in this field. This paper tries to do a possibility study in this regards and so defends the second point of view. For doing so, first of all, the theories of development and income distribution, which is related to the topic of justice, are evaluated shortly and then, by decomposing the subjects of justice and development into nine components and forming a matrix, we draw the realm of research topics in the area of development and justice. Then, by extending some cells of this matrix into distinguished tables, we show that there are quite a few research topics for researchers. In other words, the research map in the field of development and justice is drown.

Information technology sphere is one of the human activity arenas toward development. The purpose of the activities in this sphere is the discovery of facts and identifying the rules and relations between phenomena. Thinking and processing current realities which exist in form of information, mankind discovers new facts and accordingly experiences them then with studying the result of experiences designs practical model and then implement it. In this article regarding to development definition, we present a definition of information technology and politics of technology for development. Then we mention the approaches, definitions and aspects of learning technology and the methods of increasing learning of technology in the society, and the role of information technology in all aspect of development and globalizations. At last the role of development in communications, strategies, politics of information technology and communications have been studied.

The role of effective governments and institutions in equitable developmentand progress is undeniable. In the decade of equitable progress, the IslamicSystem of Iran, in order to achieve such a progress must rely on a committed,religious, tactful and effective government.Religious governance is one of the most important responsibilities in order to“create a Progressive and Justice-Oriented Islamic country”. Determination ofthe responsibilities of an Islamic government in the areas of providing religiousidentity, progress based on Islam, and focusing justice, provides a correctpicture of governance based on religion.This research which aims at answering such a need, in gathering the librarybasedinformation and Quranic, traditional [hadith-ic] and jurisprudentialconclusions uses textual analysis, and in the economic discussions acts upon theanalytical method. The main problem that this article discusses is theexploration of responsibilities of a religious government on the levels ofproviding identification, progress and justice. It portrays the macroresponsibilities of a religious government in the areas of governance,legislation, planning, supervision, investment etc. The government officials andthe planners of the country can expediently identify the position of these issuesin the three levels of providing identification, progressive, and pivotal status ofjustice; can become aware of their responsibilities, avoid the overlapping ofmatters and increase their own effectiveness.