جستجوی مقالات مرتبط با کلیدواژه « Imams of the Revolution » در نشریات گروه « علوم انسانی »

Islam, in addition to paying attention to material and economic development, also pays attention to the spiritual and transcendent dimension of man, and considers each to be incomplete and ineffective without the other. The appropriate model of religious governance should be based on the life-giving teachings of the Holy Qur'an and the life of the Holy Prophet (PBUH) and Ahl al-Bayt (PBUH). Imams of the Islamic Revolution consider the three main pillars of governance, i.e. people, system agents and government structures and institutions. The purpose of the current research is to identify the future research indicators of religious governance from the perspective of the thoughts of the Imams of the Revolution. The analysis method of open and axial coding is such that the materials collected from articles, books and lectures were examined and then assigned to open code sentences. Open codes were classified and axial codes were selected. Finally, a suitable code was chosen. became. The results of the research showed that the future research indicators of religious governance from the perspective of the Imams of the Revolution include belief (Islamic identity) , efficiency (clarity and clarity in the goals, effectiveness and efficiency of the government, information transparency) , religious democracy (responsibility, accountability). citizen orientation (justice, fight against corruption, meritocracy) , quality of laws and regulations (supervision, rule of law) , economic health (poverty reduction), human dignity (freedom, participation, durability and sustainability) , rationalism (attention to science and scientific progress).

The topic of "social presence of women" has been exposed to various interpretations for a long time. In spite of petrifying views on one side and feminist views on the other, Imam Khomeini (RA) and Ayatollah Khamenei as the leaders of the Islamic Revolution have confirmed the social presence of women and consider it a duty. Also, since Islamic teachings are the only valid source for delineating human rights and duties due to their connection to the revelation, he, with a deep knowledge of these teachings, far from extremes and fully aware of the requirements of the time, emphasizing this role-playing presence, They have requirements for it. These requirements can be divided into two general categories: 1) the priority and priority of the role of women in the family (which is also affected in cases such as the essential need for a woman's special expertise); 2) respecting gender privacy. This article has tried to answer the question, "What are the effects of women's socialization on their social presence?" And considering that in the discourse of the Islamic Revolution, observance of modesty is the fundamental principle in any movement to defend women's rights, seeking to confirm and prove the social presence of women in Islam and examining the second set of requirements, relying on the issue of Tabarj and with Citing Islamic teachings, he has explained the prohibition of veiling and its types and explained the thoughts of the imams of the Islamic Revolution regarding the social presence of women without veiling.

The Iranian Islamic Revolution is one of the greatest events of the present century, which was achieved victory with the authoritative leadership of Imam Khomeini (RA) and the unique support of the people with him, and was able to achieve victory despite numerous crises in the light of the ideas of the Imams of the revolution, which are rooted in the teachings of pure Islam. Mohammadi had great achievements at the domestic and international level, among these important achievements are the achievements he has achieved in the field of Mahdism. Therefore, this research aims to explain the achievements of the Islamic Revolution in the field of Mahdism with a descriptive-analytical method and through a library, seeks to answer this basic question: What are the Mahdavi achievements of the Islamic Revolution in the view of the Imams of the Revolution? Following the answer to this question, after searching the points of view of the Imams of the revolution, it was concluded that the Mahdavi achievements of the Islamic Revolution, which are cultural, religious and international, include: increasing Mahdavi programs and places, increasing hope in society, education Mahdavi missionaries, change of attitude in Mahdavi teachings, awakening and raising awareness of the world's Shiites.

With the victory and establishment of the holy system of the Islamic Republic of Iran, the world's arrogant powers led by the United States, which saw its evil interests in the world as lost, from the very beginning of the victory of the revolution, all its agents and tricks such as creating division, sanctions, threats They used incitement of ethnic groups, division of the country, etc... to defeat this revolution. In the meantime, the aim of the current research is to explore the defense-security thoughts of the Imams of the Revolution, considering the threats that the Islamic Republic of Iran is facing, so that based on these thoughts, the defense-security threats of the Islamic Republic of Iran can be controlled and faded. In terms of nature, this study is considered as a descriptive-analytical research. The basis of the research is based on library sources and statements of Imams of the revolution in the field of defense and security. The findings of the research show that today, the enemies of Islam, especially the enemies of the Islamic Revolution of Iran, have plans to create threats and create threats, which they are trying to do with the levers of economic pressure, military threats, cyber threats, sanctions, and psychological warfare. reduce the Islamic Republic of Iran in the region and isolate it geopolitically.

Independence and freedom are among the first slogans and the most important and strategic propositions of the Islamic Revolution. The slogans that have been obvious and evident in the intellectual system of the founder and the leaders of the revolution since the beginning of the Islamic revolution, and are considered one of the main theoretical concepts of contemporary political philosophy, which have had different and sometimes conflicting views; As far as we can say, it has become one of the most complex concepts of contemporary political thought. The purpose of compiling this article is, first, to analyze the concept of independence and freedom in the thought of the Imams of the revolution and the statement of the second step, and then to understand the important achievements and capabilities of Faraja in this field after the revolution and what can be? The current research is practical from the point of view of the goal. The data of this research includes the thoughts and intellectual beliefs of the imams of the revolution, and based on the method of data collection, it is a descriptive and analytical research. In the present research, along with the conceptualization of the words independence and freedom and its analysis in the thought of the leaders of the Islamic revolution along with the explanation of its position in the statement of the second step, the existing capabilities and limitations to maintain and strengthen the achievements after the revolution in the first and second phases (strategy) have been identified.

For the past forty years, the selection of justice-seeking managers at the level of the Islamic Revolution has been one of the most important issues of the system's sovereignty. The occurrence of many managerial ups and downs in the body of the system has added to the importance of this issue. The present study has studied and analyzed the issue with a descriptive-analytical method and based on the application of Imam Ali (AS)'s political life in Nahj al-Balaghah with the policy of the Imams of the Revolution in the last forty years. The comparative results of the present study show that in the Islamic system, those who are concerned about justice and revolutionary thinking are qualified to be in the management system. Jihadi spirit, democracy, fairness, simplicity, confrontation with politicization are the criteria for selecting managers at the level of the Islamic Revolution.

The system of transcendental thoughts of Imam Khomeini and the Supreme Leader regarding the police has an effective role in the formation of the Islamic police and at the level of the revolution and the purpose of this research is to discover and extract the indicators of police at the level of the Islamic Revolution from the perspective of Imam Khomeini and Imam Khamenei and to present the approaches to its realization in I. R. I. Police. In order to achieve this, it was necessary to collect all the speeches of the Imams of the revolution from 1978 to 2021 related to I. R. I. Police.

This research is qualitative in nature and thematic analysis method was used. The method of data collection is through note taking in the form of documents and a library study, which is from the collection of statements and interviews of the Imam included in the Book of Sahifa Noor, as well as the statements of Imam Khamenei in the data base of the Office of the Supreme Leader.

The statements and orders of the imams of the revolution, the path of realizing the police in the wake of the revolution were divided into seven main components (God-centeredness and spiritualism, religious and political insight, morality, authority and kindness, humanity, excellence and progress, rule of law) and 25 sub-components.

Iran's Islamic revolution has been a revolution in the nature and spirit of institutions and organizations, which has been manifested in the thoughts of imams. The statements and guidelines of the imams of the revolution regarding the police and its characteristics in the Islamic society are the best indicators for determining the characteristics of a police officer at the level of the Islamic Republic. If the discourse raised by the Imams of the revolution is fully realized, the structure and system of I. R. I. Police with a meaningful and uplifting approach can bring respectable functions to society and citizens. One of the important components of the police is the presence of authority. The authority of the police force in an Islamic system should be power with compassion and authority with flexibility. The Supreme Leader considers it necessary to form a completely favorable image of the police force in the minds of the people and believes: "The image of a kind and powerful friend of the police force must be drawn in the minds of the people".

One of the important issues in the thought of saviorism of Islamic religion and denominations, especially Shiites, is the issue of the appearance of the Savior and the Promised Mehdi (pbuh) and the impact and ineffectiveness of human beings in hastening or delaying the time of this event. This issue, due to its historical importance and its position in the future perspective of the Islamic nations, especially in the attitude of the Shiite community towards the future, has long been paid attention by Muslim thinkers.
Considering the different and sometimes contradictory views about theories of appearance, and considering the importance of the issue and the special and in-depth attitudes and actions of the two Imams of the Revolution and the true students of this school, this research seeks to address and clarify the issue of appearance and its optionality and the its possibility of influencing the appearance and hastening it according to the principles and opinions of the two Imams of the Revolution and using rational and narrative reasons; the intellectual and functional system of those two scholars, before and after the victory of the Islamic Revolution along with the realization of the Islamic government in order to approach the appearance and the promised government of the Savior has been defined and has had a great impact on the true disciples of this school. Therefore, in order to achieve the type of vision and point of view of the two Imams of the Revolution in the issue of appearance, in the first step, related concepts and meanings have been read and in the second step, the theoretical system in accordance with their point of view has been studied. And finally, conclusions are drawn in accordance with the course and performance of Martyr Soleimani (RA). The Supreme Leader, as a student and follower of the path and school of Imam Khomeini, by looking at the process of revolution and the Islamic system in order to approach the ideal and desirable society of Islam, draws and proposes five stages as five theories. He considers the Islamic Revolution of Iran as an example of a waiting society, passing through the third and fourth stages of those stages, which in itself somehow is in concordance with the view of awaiting as the greatest social stimulus with a positive approach and encourages man to realize the rule of values and the eradication of anti-values. Accordingly, the theory of the voluntary appearance, with the thought and practical life of the two Imams of the Revolution and the efforts of the prominent student of this school, Martyr Soleimani (RA) during the four decades of the revolution in the field of sacred defense and Islamic resistance, is in concordance with the realization of modern Islamic civilization and its modeling, based on which the collective will, choice and effort of human beings are effective in bringing about the appearance, and the realization of this will be gradual and procedural. The present article has studied this issue through analytical-descriptive method using works, writings, software and speeches from the perspective of those two Imams with emphasis on the life and performance of Martyr Soleimani.

Given the availability of skills training and empowerment opportunities for young people in the service of public service, the need to review and adopt an approach to maximize these opportunities is an undeniable necessity. He is the Imam of the Revolution.

In terms of purpose, this research is one of the applied researches that has used a qualitative approach and the data research method of the foundation is a systematic GTM design. The statistical population of the study included all the statements and letters of the Imams of the Revolution (from 1980 to 2021) related to the subject of the research, which were collected in large numbers through library studies and information and publishing databases. After collecting the documents, the documents were reviewed and reviewed line by line and the documents were analyzed using the three-step method of Corbin and Strauss. In order to gain validity and validity, the review method of non-participating experts was used. Also, in order to ensure the accuracy of the coding process, all the basics and extracted information were reviewed and its key points were highlighted, and then, by referring to the findings again, the desired categories were applied to them.

The results showed that the skills training model of the Armed Forces personnel from the perspective of the Imams of the Islamic Revolution includes factors that justify the need to pay attention to this issue (11 categories), measures and strategies that should be adopted regarding the training of duty personnel (10 categories). ), The underlying conditions (9 categories) and the intermediate conditions (9 categories) are effective in promoting the effectiveness of on-the-job training of employees and the consequences of the implementation of on-the-job training (10 categories), which were shown and explained in a paradigm pattern.

Implementing the skills training model of duty personnel based on the ideas of the Imams of the Revolution, for the optimal and comprehensive use of duty personnel is an inevitable necessity and its implementation requires the development of effective policies, programs and executive strategies taking into account all aspects of the proposed model. it is needed.

The flourishing of human inner capabilities through cultivating and trimming the barriers of education is the main approach of the Qur'an in community building and individualization. By recognizing the angles of human existence, God has used different methods in teaching and cultivation with the aim of internalizing religious and educational teachings. The most important of these methods in the field of moral education of the individual and society is limited to four educational methods. The Loghmani rule is the conduit for telling the story of different ethnic groups and the basis of the moral education of the Islamic society in the verses of the Qur'an. The Imams of the Islamic Revolution of Iran, while fully aware of the educational methods of the Qur'an and its effective processes in the socialization and individual education of the Islamic Ummah, with the maximum benefit of this rule, play an effective role in strengthening the beliefs of individuals and victory over enemies. Have played. The purpose of this study; Explaining the autonomous method of the Imams of the Islamic Revolution with a new perspective is in the context of Loghmani's training in the Qur'anic approach, which is considered as a very effective method in educating human beings.Keywords: Loghmani training, warning and evangelism, lesson, Imams of the revolution, approach.

The present study analyzes the leadership style and model of the Imams of the Revolution in practical terms in the behavior and performance of Imam Khomeini and the Supreme Leader in the fortieth anniversary of the Islamic Revolution and seeks answers to key questions. What are the characteristics of humanistic leadership from the perspective of Islamic sources? What are the antecedents and consequences of the leadership style of the Imams of the Revolution? And what are the differences and advantages of the leadership style of the Imams of the Revolution with the existing leadership styles? is. The present article in terms of data collection method; Its analysis type libraries; It is descriptive-analytical and in terms of the purpose and type of basic research and in terms of deductive-reasoning research strategy is based on the study of documents and library resources. In answer to the first question, the characteristic of humanistic leadership from the Islamic point of view is the personal development of the leader, who, with the support of moral and natural capital, who has fully and objectively realized himself, has been able to recognize himself and his talents. To achieve one's inner self is therefore worthy of citizenship.