جستجوی مقالات مرتبط با کلیدواژه « Social harmony » در نشریات گروه « علوم انسانی »

The pre-Islamic cities of Hijaz faced challenges such as differentiation and the formation of fluid identities. Therefore, consequences such as citizens' lack of fair facilities and the creation of bigoted and unstable privileges caused a lack of social agreement.However, with the beginning of the Prophet's urban environment policies, while creating opportunities for social life practice, harmony and convergence became one of the most prominent rules governing the lives of citizens, the re-examination of the components of urbanization in the Prophet's era, explaining the efficient urban elements, is considered one of the most important areas of religious research.Therefore, this descriptive-analytical research seeks to answer the main question, which of the Based on library sources, the results show; The emergence of innovative and guiding ideas, which originated from the essence of Islam, was able to transform elements of pre-Islamic urban life. So that solutions such as the abolition of discriminatory traditions put the newly founded Islamic society at highest level of harmonious life. In addition, with the objectification of consensus as a fundamental plan in social order, the sharing of interests between citizens became meaningful; And under the shadow of accepted religious norms, new life based on faithful life was realized.

Social cohesion has given rise to poverty, poverty, poverty, and poverty. The present study, which aims to investigate the relationship between the tendency to national identity and social harmony among the citizens of Yasuj, is an applied study in terms of the type of purpose, a broad study in terms of breadth, micro-scope and a cross-sectional study in terms of time. Research Method In this research, the survey method and data collection tool is a researcher-made questionnaire. The statistical population of the present study is all people aged 18 and over in Yasuj, whose number is about 110,000 according to the latest statistics, and 376 of them have been selected as a sample size based on the Cochran's formula.The results indicate that between the tendency to national identity and all its dimensions, namely political identity (0.32), cultural identity (0.30), geographical identity (0.38), religious identity (0.33) and identity Historically (0.25) there is a positive, direct and significant relationship with the level of social cohesion of the citizens of Yasuj. Therefore, all research hypotheses are confirmed. The results of the structural equation model (Smart PLS) also show that the tendency to national identity has a moderate effect on social harmonization (0.45) and the national identity variable in total (0.21) explains the variance of the social harmonization variable. Slowly

The aim of this article is to investigate the factors affecting social harmony among the citizens of Shahin Shahr, Isfahan. This research is based on a quantitative approach of descriptive-correlation method. The statistical population of citizens aged 15 to 65 years is Shahinshahr, which according to the statistics of 2016, was 173,329 people. Which was studied using the Cochran's formula of a sample of 384 people aged 15 to 65 years. The sampling method in this research is multi-stage sampling. The research tool was a researcher-made questionnaire, the validity of which was obtained through formal and its reliability was obtained through Cronbach's alpha. Also, Spss24 and Amos24 software were used to analyze the research data and descriptive and inferential statistics were used to analyze the findings. Findings showed that, between social (0.47), cultural (0.11), political (0.11), media (0.14), individual (-0.21) and economic (0.54) factors There is a significant relationship with the convergence and harmony of ethnic groups in Shahinshahr. The results show that the level of social harmony among the citizens of Shahinshahr was lower than the average and equal to (27.48). Also, economic factors (4.14) and political factors (7.85) were lower than the average. But social (63.10), cultural (25.19), individual (18.61) and media (25.56) factors were higher than the average. Findings of regression analysis show that 32% of the variance of social harmony among ethnic groups is explained by research variables.

The main question of the research is what is the level of social and political development of Jahrom neighborhoods? The purpose of this study is to investigate the level of social and political development of Jahrom neighborhoods. The research method was applied in terms of purpose and survey in terms of data collection method. Using questionnaire data collection and research in the form of fuzzy logic and using social indicators, two questionnaires were used. The statistical population includes all residents of Jahrom neighborhoods, a number of more than 100,000 people, which was randomly calculated using the Morgan table, the sample size of 384 people. Data analysis tools in this study were SPSS and AMOS software.The results of the study show that the variables of quality of life, personal well-being and sense of social justice and ethics of social development have the highest share in predicting the variable of social development of Jahrom citizens, respectively.

This research aims to investigate the relationship of spiritual intelligence, religiosity and forgiveness with social harmony among first year students. The sample consists of 327 BA students who were randomly chosen by cluster sampling form among first year student in Uroomiya University. Seraj Zadeh’s ‘’religiosity scale’’ Badi’a and colleagues’ ‘’measure of spiritual intelligence’’ Walker and Gorsuch’s, ‘’forgiveness scale’’, and Baker and Siryk’s ‘’measure of social harmony scale were used for collecting the data. Correlation Coefficient and Hierarchical Regression were used for analyzing the data. The results of this paper show that spiritual intelligence, religiosity, forgiveness and their components have a significant relationship with social harmony, and they can predict and explain social harmony (P=0.01 and R2= 0.37). Therefore, we can conclude that the variables of religiosity, spiritual intelligence and forgiveness have a decisive role in ensuring conformity between first year students and university environment, and its affairs and problems. Hence, concentration on the predicting variables of this research can contribute to developing efficient programs for promoting social harmony.

This is an excerpt of a research project aiming at carrying out a study on 432 studentsmajoring in a variety of schools at MIAU. Taking a descriptive approach, this survey study used stratified sampling technique to investigate different aspects of social solidarity including, social integration, social order, social belonging, social harmony, social unity, and social responsibility. The rate of reliability for the researcher-made questionnaire used in this study was 0.811. The average rate of social solidarity among the participants of the study was found to be medium (3.3), ranging from one to five. The findings also suggest that social belonging with the rate of 3.5 and social unity (2.8) were respectively the highest and lowest developed social solidarities. The other aspects obtained an average of 3.2, 3.4, 3.4, and 3.2 for social integration, social harmony, social order, and social responsibility, respectively. In sum, a rate of medium for social solidarity is not regarded ideal for the university when university students are regarded as one of the most influential and knowledgeable classes in society. Thus, it is the responsibility ofthe university, as one of the administrators of sociability, to take some steps forward in this regard.

Islam moreover the individual aspect of justice have the special attention to the social aspect of justice. And the main goal of forwarding ROSOL (prophets) is express as a realization of social justice. Social justice is based on two: social security and social harmony. Islam not only intends to elimination of poverty from the Islamic society, but the existence of filling the poverty is also disapproval and must be eliminated.Islam for performance of social justice designs appropriate and efficient equipments on two sections. First section is refer to indispensable commands such as inheritance, zakat, khoms, tax,….and second section is refer to moral commands that so-called beneficence. If these two groups of commands are regarded, safety and idealistic growth of Islamic society have been guaranteed.